{"id":13196,"date":"2010-03-28T09:32:10","date_gmt":"2010-03-28T09:32:10","guid":{"rendered":"http:\/\/www.norn.is\/sapuopera\/?p=13196"},"modified":"2018-02-01T22:34:24","modified_gmt":"2018-02-01T22:34:24","slug":"utgafuteiti","status":"publish","type":"post","link":"https:\/\/www.norn.is\/sapuopera\/2010\/03\/28\/utgafuteiti\/","title":{"rendered":"\u00datg\u00e1futeiti"},"content":{"rendered":"

\u00c9g er \u00ed sk\u00fdjunum.<\/p>\n

\u00datg\u00e1futeiti\u00f0 f\u00f3r fram \u00far m\u00ednum bj\u00f6rtustu vonum. \u00c9g haf\u00f0i ekki reikna\u00f0 me\u00f0 nema \u00ed h\u00e6sta lagi 30 manns en um 130 manns m\u00e6ttu, m.a.s. fullt af f\u00f3lki sem \u00e9g haf\u00f0i ekki s\u00e9\u00f0 \u00ed m\u00f6rg \u00e1r og \u00e1tti alls ekki von \u00e1 a\u00f0 k\u00e6mi. \u00c9g vissi a\u00f0 J\u00f3n Hallur hef\u00f0i sami\u00f0 flott l\u00f6g vi\u00f0 kv\u00e6\u00f0in m\u00edn en \u00e9g vissi ekki a\u00f0 hann k\u00e6mi me\u00f0 heila hlj\u00f3msveit. \u00c9g haf\u00f0i ekki heyrt S\u00f3lveigu \u00d6ldu syngja fyrr og h\u00fan er me\u00f0 virkilega flotta r\u00f6dd sem passar svo vel vi\u00f0 \u00feessi l\u00f6g. \u00c9g f\u00e9kk g\u00e6sah\u00fa\u00f0 \u00feegar \u00e9g heyr\u00f0i hana syngja hefndarsei\u00f0inn. M\u00e9r finnst ekkert anna\u00f0 koma til greina en a\u00f0 gefa \u00feessi l\u00f6g \u00fat og vona bara a\u00f0 Teinar komist \u00ed \u00fea\u00f0 sem fyrst.<\/p>\n

\u00c9g f\u00e9kk m.a.s. gjafir en \u00fev\u00ed \u00e1tti eg alls ekki von \u00e1. B\u00e6kur og l\u00edka \u00fea\u00f0 sem m\u00e9r fellur svo vel; gjafir sem ey\u00f0ast, \u00edslenskt jurtakrem, ba\u00f0s\u00e1pu, rau\u00f0v\u00edn. \u00dea\u00f0 sem m\u00e9r \u00feykir v\u00e6nst um er l\u00edtil kan\u00edna sem pr\u00f3farkarlesarinn kom me\u00f0 handa ‘J\u00f3u litlu’. H\u00fan sag\u00f0i a\u00f0 s\u00e9r hef\u00f0i strax fari\u00f0 a\u00f0 \u00feykja v\u00e6nt um \u00feessa litlu telpu og vildi \u00feessvegna koma me\u00f0 gj\u00f6f handa barni. \u00c9g var virkilega hr\u00e6r\u00f0. Norn nokkur kom me\u00f0 k\u00f6ku handa m\u00e9r, skreytta me\u00f0 Bjarkarr\u00faninni og \u00fea\u00f0 hefur s\u00e9rstaka merkingu fyrir mig.<\/p>\n

Skrudda bau\u00f0 okkur svo \u00fat a\u00f0 bor\u00f0a um kv\u00f6ldi\u00f0 \u00e1 sta\u00f0 sem \u00e9g \u00e1 \u00e1rei\u00f0anlega eftir a\u00f0 fara \u00e1 aftur, Pisa vi\u00f0 L\u00e6kjarg\u00f6tu. \u00c9g efast um a\u00f0 \u00e9g hef\u00f0i geta\u00f0 or\u00f0i\u00f0 heppnari me\u00f0 \u00fatgefanda. \u00deeir s\u00e1u b\u00f3kina fyrst seinni part fimmtudags, hringdu \u00ed Ing\u00f3 um 10 leyti\u00f0 morguninn eftir og s\u00f6g\u00f0u J\u00c1. \u00c9g haf\u00f0i efasemdir um a\u00f0 Reykjav\u00edk Ar Gallery v\u00e6ri heppilega sta\u00f0sett fyrir svona kynningu en a\u00f0s\u00f3knin var n\u00e1tt\u00farulega fr\u00e1b\u00e6r og \u00feetta er virkilega gl\u00e6silegt h\u00fasn\u00e6\u00f0i og hentar vel fyrir svona vi\u00f0bur\u00f0i.<\/p>\n

H\u00e9r fyrir ne\u00f0an er frams\u00f6guerindi\u00f0 sem \u00e9g h\u00e9lt. \u00c9g stytti \u00fea\u00f0 a\u00f0eins \u00ed flutningi en h\u00e9r er \u00fea\u00f0 semsagt \u00ed heild sinni.<\/p>\n

******<\/p>\n

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Veri\u00f0 velkomin \u00f6ll og \u00e9g \u00feakka ykkur fyrir a\u00f0 s\u00fdna b\u00f3kinni okkar Ing\u00f3lfs \u00feann \u00e1huga a\u00f0 m\u00e6ta hinga\u00f0 \u00ed dag.<\/p>\n

\u00c9g hef oft veri\u00f0 spur\u00f0 a\u00f0 \u00fev\u00ed undanfari\u00f0 hverskonar b\u00f3k \u00feetta s\u00e9. \u00c9g skrifa, \u00fea\u00f0 sem \u00e9g kalla s\u00fdndarrauns\u00e6i, b\u00f3kin er a\u00f0 hluta til endurminningar og pers\u00f3nulegar hugrenningar og a\u00f0 hluta sk\u00e1ldskapur. Markmi\u00f0i\u00f0 er a\u00f0 m\u00e1 \u00fat skilin milli sk\u00e1ldskapar og veruleika og vi\u00f0fangsefni\u00f0 er einsemd mannsins \u00ed heimi sem st\u00f6\u00f0ugt reynir a\u00f0 tro\u00f0a honum \u00ed einhverskonar kassa. Heiti b\u00f3karinnar er \u2019Ekki lita \u00fat fyrir\u2019 og undirtitillinn \u2019sj\u00e1lfshj\u00e1lparb\u00f3k handa sj\u00e1lfri m\u00e9r og \u00f6\u00f0rum \u00fdlandi dr\u00e6sum.\u2019 F\u00f3lk sem er m\u00e9r k\u00e6rt hefur horft \u00e1 mig me\u00f0 \u00e1hyggjubl\u00f6ndnum sam\u00fa\u00f0arsvip \u00feegar \u00fea\u00f0 heyrir \u00feennan titil og \u00e9g \u00e6tla a\u00f0 nota t\u00e6kif\u00e6ri\u00f0 h\u00e9r til a\u00f0 sk\u00fdra hva\u00f0 \u00e9g er a\u00f0 fara me\u00f0 \u00feessu.<\/p>\n

\u00c1 undanf\u00f6rnum \u00e1rum og \u00e1ratugum hafa feministar barist gegn \u00fe\u00f6ggun kvenna \u00ed samf\u00e9lagi okkar og er \u00fea\u00f0 vel. Ein er \u00fe\u00f3 s\u00fa tegund kvenna sem enn\u00fe\u00e1 \u00e1 s\u00e9r ekki r\u00f6dd \u00ed umr\u00e6\u00f0u um s\u00edn eigin \u00f6rl\u00f6g, s\u00fa sem \u00ed daglegu tali er k\u00f6llu\u00f0 dr\u00e6sa. Dr\u00e6san er manneskja, oftast kona, sem me\u00f0 heg\u00f0un sinni, or\u00f0r\u00e6\u00f0u e\u00f0a kl\u00e6\u00f0abur\u00f0i, stundum \u00feessu \u00f6llu, \u00f6grar e\u00f0a jafnvel ofb\u00fd\u00f0ur vi\u00f0teknum si\u00f0fer\u00f0isgildum, einkum \u00e1 svi\u00f0i kynfer\u00f0ism\u00e1la. H\u00fan getur jafnvel \u00e1tt \u00fea\u00f0 til a\u00f0 n\u00fdta s\u00e9r kyn\u00feokka sinn, s\u00e9r til framdr\u00e1ttar, sem er au\u00f0vita\u00f0 allt anna\u00f0 en a\u00f0 n\u00fdta s\u00e9r v\u00f6ld, au\u00f0, \u00e6tterni e\u00f0a p\u00f3lit\u00edsk tengsl til hins sama.<\/p>\n

\u00dea\u00f0 er menningarlegt atri\u00f0i hversu langt kona \u00fearf a\u00f0 ganga til a\u00f0 teljast dr\u00e6sa. \u00cd sumum l\u00f6ndum getur kona t.d. b\u00faist vi\u00f0 refsingu fyrir a\u00f0 horfast \u00ed augu vi\u00f0 karlmann. \u00cd vestr\u00e6num r\u00edkjum \u00feurfa konur a\u00f0 ganga miklu lengra til a\u00f0 teljast dr\u00e6sur en engu a\u00f0 s\u00ed\u00f0ur er \u00fea\u00f0 almennt vi\u00f0horf a\u00f0 dr\u00e6sur eigi ekki tilkall s\u00f6mu mannhelgi og anna\u00f0 f\u00f3lk. \u00dea\u00f0 eru t.d. ekki nema um 70 \u00e1r s\u00ed\u00f0an hegningarl\u00f6g bu\u00f0u upp \u00e1 heimild til refsiafsl\u00e1ttar \u00ed kynfer\u00f0isgl\u00e6pam\u00e1lum ef \u00feolandinn var \u00e1litin dr\u00e6sa.<\/p>\n

\u00cd dag gerir lagab\u00f3kstafurinn ekki greinarmun \u00e1 dr\u00e6sum og d\u00e1ndikonum en \u00fev\u00ed fer \u00fe\u00f3 fjarri a\u00f0 \u00feetta vi\u00f0horf s\u00e9 dautt. \u00cd k\u00f6nnun sem sagt var fr\u00e1 \u00e1 v\u00edsisvefnum \u00feann 16. febr\u00faar sl. kemur t.d. fram a\u00f0 r\u00famlega helmingur breskra kvenna \u00e1l\u00edti a\u00f0 kona geti sj\u00e1lfri s\u00e9r um kennt ef henni er nau\u00f0ga\u00f0. M\u00e9r \u00fe\u00e6tti gaman a\u00f0 vita hvort \u00feessar s\u00f6mu konur vilji gefa \u00fej\u00f3fi sem r\u00e6nir mig refsiafsl\u00e1tt ef \u00e9g geng um me\u00f0 demantshring \u00e1 hverjum fingri og spl\u00e6si kv\u00f6ldver\u00f0i \u00e1 a\u00f0ra en fj\u00f6lskyldume\u00f0limi.<\/p>\n

Dr\u00e6san er manneskja sem n\u00fdtur ekki vir\u00f0ingar og \u00fe\u00f3tt lagab\u00f3kstafurinn sker\u00f0i ekki tj\u00e1ningarfrelsi hennar er \u00fea\u00f0 r\u00edkjandi vi\u00f0horf a\u00f0 \u00fea\u00f0 s\u00e9 engin s\u00e9rst\u00f6k \u00e1st\u00e6\u00f0a til a\u00f0 hlusta \u00e1 hana. \u00deetta endurspeglast \u00ed hversdagslegum samskiptum venjulegs f\u00f3lks. \u00c9g hef \u00e9g sj\u00e1lf or\u00f0i\u00f0 fyrir \u00fev\u00ed \u00feau d\u00e1samlegu r\u00f6k gegn tj\u00e1ningarfrelsi m\u00ednu a\u00f0 \u00e9g s\u00e9 dr\u00e6sa, lentu inni \u00e1 bor\u00f0i s\u00fdslumannsins \u00e1 Selfossi.<\/p>\n

\u00deetta mun hafa veri\u00f0 \u00e1ri\u00f0 2004 en \u00e9g haf\u00f0i \u00fe\u00e1 um nokkurt skei\u00f0 haldi\u00f0 \u00fati vefb\u00f3k undir heitinu Reykv\u00edsk s\u00e1pu\u00f3pera \u00fear sem samskipti kynjanna og hugrenningar um tilfinningal\u00edf einhleypra kvenna \u00e1ttu nokku\u00f0 st\u00f3ran sess. \u00c9g l\u00e9k m\u00e9r \u00fe\u00e1 sem n\u00fa a\u00f0 m\u00f6rkum sk\u00e1ldskapar og veruleika og \u00e1 fors\u00ed\u00f0u bloggsins st\u00f3\u00f0: \u2019\u00dea\u00f0 er einl\u00e6g tr\u00fa h\u00f6fundar a\u00f0 g\u00f3\u00f0 saga s\u00e9 ekki verri \u00fe\u00f3tt h\u00fan s\u00e9 login.\u2019<\/p>\n

\u00c9g var \u00ed samb\u00fa\u00f0 \u00e1 \u00feessum t\u00edma og einhverju sinni skrifa\u00f0i \u00e9g br\u00e9f til s\u00fdslumanns vegna umgengnisdeilu samb\u00fdlismanns m\u00edns vi\u00f0 barnsm\u00f3\u00f0ur s\u00edna. \u00cd br\u00e9finu l\u00fdsti \u00e9g \u00fev\u00ed m.a. hvernig b\u00f6rnin bryg\u00f0ust vi\u00f0 \u00feegar m\u00f3\u00f0ir \u00feeirra hringdi oft \u00e1 dag til a\u00f0 l\u00e1ta \u00feau vita hva\u00f0a st\u00f3rkostlegu atbur\u00f0um \u00feau v\u00e6ru a\u00f0 missa af me\u00f0 \u00fev\u00ed a\u00f0 dvelja hj\u00e1 pabba s\u00ednum yfir helgi. Stuttu s\u00ed\u00f0ar barst m\u00e9r br\u00e9f me\u00f0 vi\u00f0br\u00f6g\u00f0um konunnar. H\u00fan rengdi mig ekki en benti s\u00fdslumannsemb\u00e6ttinu \u00e1 a\u00f0 \u00e9g hef\u00f0i \u00e1 vefb\u00f3kars\u00ed\u00f0u minni l\u00fdst, eins og h\u00fan or\u00f0ar \u00fea\u00f0; \u2019n\u00e1num kynnum vi\u00f0 \u00fdmsa menn.\u2019 Semsagt; \u00fear sem skrif m\u00edn bentu til \u00feess a\u00f0 \u00e9g v\u00e6ri hin mesta dr\u00e6sa, hlaut \u00e9g \u00fear me\u00f0 a\u00f0 vera \u00f3h\u00e6f til a\u00f0 tj\u00e1 mig um alls \u00f3skylda hluti.<\/p>\n

N\u00fa er ekki vi\u00f0 \u00f6\u00f0ru a\u00f0 b\u00faast en a\u00f0 flest f\u00f3lk ver\u00f0i einhvernt\u00edma fyrir \u00fev\u00ed a\u00f0 a\u00f0rir reyni a\u00f0 \u00feagga ni\u00f0ur \u00ed \u00fev\u00ed me\u00f0 veikum r\u00f6kum en \u00ed tilfelli dr\u00e6sunnar eiga fj\u00f6lmi\u00f0lar drj\u00fagan \u00fe\u00e1tt \u00ed \u00fe\u00f6gguninni. Fyrir nokkrum \u00e1rum gekk virkilega fram af m\u00e9r \u00feegar s\u00e1 \u00e9g \u00edslenskan sj\u00f3nvarps\u00fe\u00e1tt, \u00fear sem umr\u00e6\u00f0uefni\u00f0 var barnungar dr\u00e6sur. A\u00f0 s\u00f6gn \u00fe\u00e1ttarstj\u00f3rnandans var nokku\u00f0 um a\u00f0 telpur \u00e1 grunnsk\u00f3laaldri notu\u00f0u bloggs\u00ed\u00f0ur til a\u00f0 birta lj\u00f3smyndir af s\u00e9r f\u00e1kl\u00e6ddum og jafnvel \u00ed kynfer\u00f0islegum ath\u00f6fnum me\u00f0 \u00f6\u00f0rum st\u00falkum. \u00cd fyrstu hvarfla\u00f0i a\u00f0 m\u00e9r a\u00f0 kannski v\u00e6ru \u00feetta 4 e\u00f0a 5 telpur en ekki v\u00ed\u00f0t\u00e6kt samf\u00e9lagsmein en ekki kom fram hversu margar st\u00falkur v\u00e6ri um a\u00f0 r\u00e6\u00f0a svo \u00fea\u00f0 er erfitt a\u00f0 meta umfang \u00feessa \u2019vandam\u00e1ls.\u2019<\/p>\n

\u00deegar efni\u00f0 var kynnt v\u00f6knu\u00f0u hj\u00e1 m\u00e9r \u00fdmsar spurningar um \u00fea\u00f0 hva\u00f0 telpunum gengi til. Var \u00feetta algerlega vanhugsa\u00f0ur f\u00edflagangur e\u00f0a gat hugsast a\u00f0 eitthva\u00f0 meira l\u00e6gi a\u00f0 baki? Var einhver \u00feeirra a\u00f0 nota \u00feessa lei\u00f0 til a\u00f0 l\u00fdsa frati \u00e1 \u00fe\u00e1 sko\u00f0un a\u00f0 eitthva\u00f0 s\u00e9 rangt vi\u00f0 kynfer\u00f0isleg samb\u00f6nd milli kvenna? Var hugsanlegt a\u00f0 einhver \u00feeirra v\u00e6ri \u00fereytt \u00e1 m\u00f3\u00f0gandi athugasemdum og bryg\u00f0ist vi\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 segja vi\u00f0 alheiminn, gott og vel, \u00e9g er virkilega svona mikil dr\u00e6sa, viltu r\u00e6\u00f0a \u00fea\u00f0 n\u00e1nar e\u00f0a m\u00e1 \u00e9g tala n\u00fana?<\/p>\n

\u00c9g f\u00e9kk aldrei svar enda engin umr\u00e6ddra st\u00falkna spur\u00f0 hva\u00f0 henni hef\u00f0i gengi\u00f0 til. Hinsvegar var s\u00e6gur f\u00f3lks sem aldrei hefur s\u00e9st br\u00f3karlaust \u00e1 internetinu spur\u00f0ur \u00e1lits, \u00fe.\u00e1.m. f\u00e9lagsr\u00e1\u00f0gjafi og m\u00e6\u00f0ur. N\u00fa dettur kannski einhverjum \u00ed hug a\u00f0 aldur telpnanna hafi r\u00e1\u00f0i\u00f0 meiru en dr\u00e6sue\u00f0li \u00feeirra, \u00feegar \u00e1kve\u00f0i\u00f0 var a\u00f0 ganga fram hj\u00e1 \u00feeim, en s\u00e1 misskilningur lei\u00f0r\u00e9ttist \u00feegar 15-16 \u00e1ra r\u00e9tthugsandi d\u00e1ndihn\u00e1tur, voru be\u00f0nar a\u00f0 tj\u00e1 sig. Vart \u00fearf a\u00f0 taka fram a\u00f0 d\u00e1ndihn\u00e1turnar tugg\u00f0u sama svar og \u00fe\u00e6r eldri, \u00feessar st\u00falkur hlytu bara a\u00f0 hafa \u2019skerta sj\u00e1lfsmynd.\u2019 Ekki var \u00feetta fyrirb\u00e6ri \u2019skert sj\u00e1lfsmynd\u2019 skilgreint n\u00e1nar en af samhenginu var helst a\u00f0 skilja a\u00f0 \u00f3skert sj\u00e1lfsmynd merki einfaldlega a\u00f0 ge\u00f0jast almennings\u00e1litinu.<\/p>\n

N\u00fa er \u00e9g alls ekki a\u00f0 m\u00e6la me\u00f0 \u00fev\u00ed a\u00f0 b\u00f6rn setji kl\u00e1mmyndir af s\u00e9r \u00e1 interneti\u00f0 og \u00fea\u00f0 er e\u00f0lilegt a\u00f0 samf\u00e9lag sem \u00e1l\u00edtur druslulega heg\u00f0un fela \u00ed s\u00e9r sam\u00feykki fyrir ofbeldisgl\u00e6pum, hafi \u00e1hyggjur af \u00f6ryggi \u00feessara telpna. \u00dea\u00f0 sem hneykslar mig er hinsvegar a\u00f0 dr\u00e6san sj\u00e1lf, s\u00fa sem m\u00e1li\u00f0 sn\u00fdst um, skuli ekki eiga s\u00e9r neina r\u00f6dd \u00feegar sj\u00e1lfskipu\u00f0um si\u00f0apostulum er bo\u00f0i\u00f0 a\u00f0 sj\u00fakd\u00f3msgreina hana \u00ed r\u00edkisfj\u00f6lmi\u00f0li.<\/p>\n

Og \u00fea\u00f0 er ekki bara manna \u00e1 milli og \u00ed bla\u00f0ur\u00fe\u00e1ttum fj\u00f6lmi\u00f0la sem dr\u00e6san b\u00fdr vi\u00f0 \u00fe\u00f6ggun, heldur tekur sj\u00e1lft Al\u00feingi \u00fe\u00e1tt \u00ed \u00feessu vir\u00f0ingarleysi. N\u00fa eru n\u00fdlega sam\u00feykkt l\u00f6g sem banna nektardans og hafa a\u00f0 s\u00f6gn hafa \u00feann tilgang a\u00f0 sporna gegn mansali, sem reyndar var \u00f3l\u00f6glegt fyrir. \u00c9g \u00fearf ekki a\u00f0 taka fram a\u00f0 vi\u00f0 ger\u00f0 \u00feessara laga \u00e1 \u00cdslandi var enginn sem starfar \u00ed \u00feessum geira \u00e1 eigin forsendum spur\u00f0ur \u00e1lits. Einnig eru n\u00fdlega gengin \u00ed gildi l\u00f6g sem gera kaup \u00e1 kynl\u00edfs\u00fej\u00f3nustu refsiver\u00f0 og hafa \u00feegar veri\u00f0 reynd \u00ed Sv\u00ed\u00fej\u00f3\u00f0. \u00dear sta\u00f0h\u00e6fa v\u00e6ndiskonur a\u00f0 l\u00f6gin geri l\u00edf \u00feeirra \u00e1 allan h\u00e1tt erfi\u00f0ara, en yfirv\u00f6ld telja sig ekkert \u00feurfa a\u00f0 hlusta \u00e1 \u00fe\u00e6r.<\/p>\n

\u00c9g efast ekki um a\u00f0 heilindi kvenna eins og Kolbr\u00fanar Halld\u00f3rsd\u00f3ttur og S\u00f3leyjar T\u00f3masd\u00f3ttur sem \u00e9g er sannf\u00e6r\u00f0 um a\u00f0 tr\u00faa \u00ed alv\u00f6ru \u00e1 verndargildi \u00feessara laga. En eitthva\u00f0 er n\u00fa samt gruggugt vi\u00f0 l\u00f6g sem sett eru \u00ed \u00f3\u00fe\u00f6kk \u00feeirra sem \u00feeim er \u00e6tla\u00f0 a\u00f0 vernda. \u00c9g kem a\u00f0eins inn \u00e1 \u00fea\u00f0 \u00ed b\u00f3kinni hvernig l\u00f6gin \u00fej\u00f3na stundum \u00f6\u00f0rum tilgangi en \u00feeim sem sem yfirv\u00f6ld halda fram og \u00e9g velti \u00fev\u00ed fyrir m\u00e9r hvort fleira en einsk\u00e6r mann\u00fa\u00f0arsj\u00f3narmi\u00f0 hangi \u00e1 sp\u00fdtunni. Er hugsanlegt a\u00f0 \u00fea\u00f0 a\u00f0 \u00fdta kynl\u00edfsi\u00f0na\u00f0inum undir yfirbor\u00f0i\u00f0 s\u00e9 \u00fe\u00e6gileg lei\u00f0 fyrir vinstri menn til a\u00f0 losa sig vi\u00f0 innflytjendur \u00e1n \u00feess a\u00f0 f\u00e1 \u00e1 sig rasistastimpil? Flestar konur sem stunda nektardans \u00e1 \u00cdslandi, kom fr\u00e1 Austur Evr\u00f3pu og me\u00f0 \u00fev\u00ed a\u00f0 gera \u00feeim illm\u00f6gulegt a\u00f0 framfleyta s\u00e9r h\u00e9r, losna f\u00e9lags\u00e1hyggju\u00f6flin vi\u00f0 heilmiki\u00f0 vesen sem fylgir auknum innflytjendastraumi. \u00c9g velti \u00feessu fyrir m\u00e9r en sannf\u00e6r\u00f0 er \u00e9g um hi\u00f0 auglj\u00f3sara markmi\u00f0 laganna, sem er a\u00f0 vernda \u00e1kve\u00f0in si\u00f0fer\u00f0isvi\u00f0horf, nefnilega \u00fe\u00e1 sko\u00f0un a\u00f0 r\u00e9tt og e\u00f0lileg kynheg\u00f0un s\u00e9 s\u00fa sem samr\u00e6mist hugmyndum meirihlutans og a\u00f0 \u00feeir sem ekki fylgja \u00feeim vi\u00f0horfum s\u00e9u \u00fdmist gl\u00e6pamenn e\u00f0a sj\u00faklingar.<\/p>\n

B\u00e6\u00f0i \u00ed Bandar\u00edkjunum og Evr\u00f3pu eru starfandi samt\u00f6k f\u00f3lks \u00ed kynl\u00edfs\u00fej\u00f3nustu, f\u00f3lks sem \u00fevertekur fyrir a\u00f0 \u00fea\u00f0 s\u00e9 \u00fer\u00e6lar. Til undantekninga heyrir a\u00f0 sl\u00edkum dr\u00e6sum s\u00e9 bo\u00f0in \u00fe\u00e1tttaka \u00ed fundum og r\u00e1\u00f0stefnum um m\u00e1lefni sem snerta \u00feennan i\u00f0na\u00f0. \u00cd okt\u00f3ber 2008 \u00e1kv\u00e1\u00f0u d\u00f6nsk samt\u00f6k f\u00f3lks \u00ed kynl\u00edfs\u00fej\u00f3nustu a\u00f0 una ekki \u00feessu vir\u00f0ingarleysi og tilkynntu \u00fe\u00e1ttt\u00f6ku s\u00edna \u00ed r\u00e1\u00f0stefnu sem \u00feeim haf\u00f0i ekki veri\u00f0 bo\u00f0i\u00f0 til. \u00deeim var ekki meinu\u00f0 \u00fe\u00e1tttaka en \u00ed kynningardagskr\u00e1 r\u00e1\u00f0stefnunnar var\u00a0frams\u00f6gukonan<\/a>\u00a0kynnt sem \u2019m\u00e1lsvari hamingjus\u00f6mu h\u00f3runnar\u2019. Konan er semsagt kynnt til leiks me\u00f0 hugtaki sem feministar nota til h\u00e1\u00f0ungar \u00feeirri sko\u00f0un a\u00f0 hugsanlegt s\u00e9 a\u00f0 einhver vinni sl\u00edk st\u00f6rf \u00e1 eigin forsendum. Bara \u00fea\u00f0 a\u00f0 nokkur skuli hafa ge\u00f0 \u00e1 \u00fev\u00ed a\u00f0 tj\u00e1 sig \u00feegar skilabo\u00f0in eru auglj\u00f3slega \u2019ok, leyfum \u00feessum bj\u00e1num a\u00f0 tala\u2019 bendir til \u00feess a\u00f0 \u00feeim s\u00e9 or\u00f0i\u00f0 t\u00f6luvert miki\u00f0 ni\u00f0ri fyrir.<\/p>\n

\u00dea\u00f0 er leitt til \u00feess a\u00f0 hugsa a\u00f0 \u00fe\u00e6r konur sem mest tala um \u00fe\u00f6ggun kvenna, skuli jafnframt vera \u00f6\u00f0rum \u00f6tulli vi\u00f0 a\u00f0 \u00feagga ni\u00f0ur \u00ed \u00feeim kynsystrum s\u00ednum sem eru m\u00f3tfallnar \u00fev\u00ed a\u00f0 kl\u00edna sj\u00fakd\u00f3msgreiningu e\u00f0a gl\u00e6pastimpli \u00e1 kynheg\u00f0un sem v\u00edkur fr\u00e1 norminu. \u00dea\u00f0 sk\u00fdtur svo sk\u00f6kku vi\u00f0 a\u00f0 \u00fe\u00e6r hinar s\u00f6mu konur vir\u00f0ast ekki l\u00edta \u00e1 \u00fea\u00f0 sem vandam\u00e1l \u00fe\u00f3tt yfirgn\u00e6fandi meirihluta \u00feeirra sem starfa vi\u00f0 a\u00f0 \u00fer\u00edfa sk\u00edtinn undan okkur hinum, hvort heldur er \u00ed verslunum, l\u00edkamsr\u00e6ktarst\u00f6\u00f0vum e\u00f0a \u00ed H\u00e1sk\u00f3lanum, s\u00e9u \u00fatlendingar sem hafa fl\u00fai\u00f0 f\u00e1t\u00e6ktina \u00ed heimal\u00f6ndum s\u00ednum. Getur veri\u00f0 a\u00f0 vi\u00f0 s\u00e9um a\u00f0 koma okkur upp l\u00f6glegri \u00fer\u00e6last\u00e9tt? Getur veri\u00f0 a\u00f0 okkur finnist \u00e1g\u00e6tt a\u00f0 manna l\u00e1glaunast\u00f6rf me\u00f0 innflytjendum sem hafa engar forsendur til a\u00f0 standa \u00ed kjarabar\u00e1ttu? Nei, au\u00f0vita\u00f0 ekki, hugsar sm\u00e1borgarinn, \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 h\u00e6gt a\u00f0 halda \u00fev\u00ed fram a\u00f0 vi\u00f0 stundum \u00fer\u00e6lahald svo fremi sem st\u00e9ttaskiptingin stenst l\u00f6g. \u00dea\u00f0 er aftur \u00e1 m\u00f3ti st\u00f3rh\u00e6ttulegt ef f\u00f3lk sem er n\u00f3gu \u00e1kve\u00f0i\u00f0 \u00ed a\u00f0 n\u00e1 s\u00e9r upp \u00far f\u00e1t\u00e6kt sinni, til a\u00f0 \u00feola samf\u00e9lagslega ford\u00e6mingu, n\u00e6r a\u00f0 festa h\u00e9r r\u00e6tur. Vi\u00f0 getum umbori\u00f0 lita\u00f0 f\u00f3lk, en ekki \u00fe\u00e1 sem lita \u00fat fyrir.<\/p>\n

\u00deessi b\u00f3k er \u00f6\u00f0rum \u00fer\u00e6\u00f0i tilraun til a\u00f0 lj\u00e1 dr\u00e6sunni r\u00f6dd og \u00fatlit, sk\u00fdra hugarheim utangar\u00f0skonu sem l\u00fdtur ekki st\u00f6\u00f0lu\u00f0um hugmyndum um saml\u00edf kynjanna. H\u00fan fjallar um blyg\u00f0unarkenndina, hrokann, h\u00e9g\u00f3mann og hr\u00e6snina. Um \u00feessi varnarbr\u00f6g\u00f0 sem vi\u00f0 vissulega \u00feurfum \u00e1 a\u00f0 halda til a\u00f0 lifa af, en sem taka af okkur v\u00f6ldin yfir eigin \u00f6rl\u00f6gum um lei\u00f0 og vi\u00f0 h\u00e6ttum a\u00f0 horfast \u00ed augu vi\u00f0 \u00feau.<\/p>\n

\u00c9g \u00e6tla a\u00f0 lj\u00faka \u00feessum lestri me\u00f0 \u00fev\u00ed a\u00f0 gefa dr\u00e6sunni or\u00f0i\u00f0 me\u00f0 a\u00f0sto\u00f0 hlj\u00f3msveitarinnar Teina en \u00feau \u00e6tla a\u00f0 flytja lag vi\u00f0 lj\u00f3\u00f0 \u00far b\u00f3kinni. S\u00f6gudr\u00e6san sem talar \u00ed lj\u00f3\u00f0inu, hefur komist a\u00f0 \u00feeirri ni\u00f0urst\u00f6\u00f0u a\u00f0 \u00fer\u00e1tt fyrir a\u00f0 hlutskipti utangar\u00f0smannsins s\u00e9 einmanalegt, s\u00e9 \u00fea\u00f0 \u00fe\u00f3 eftirs\u00f3knarver\u00f0ara en a\u00f0 lifa eftir reglum samf\u00e9lags sem h\u00fan fyrirl\u00edtur. Lj\u00f3\u00f0i\u00f0 heitir Eyland.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c9g er \u00ed sk\u00fdjunum. \u00datg\u00e1futeiti\u00f0 f\u00f3r fram \u00far m\u00ednum bj\u00f6rtustu vonum. \u00c9g haf\u00f0i ekki reikna\u00f0 me\u00f0 nema \u00ed h\u00e6sta lagi 30 manns en um 130 manns m\u00e6ttu, m.a.s. fullt af f\u00f3lki sem \u00e9g haf\u00f0i ekki s\u00e9\u00f0 \u00ed m\u00f6rg \u00e1r og … Halda \u00e1fram a\u00f0 lesa →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[236,1],"tags":[213],"class_list":["post-13196","post","type-post","status-publish","format-standard","hentry","category-limbo","category-oflokkad-allt-efni","tag-ekki-lita-ut-fyrir"],"yoast_head":"\n\u00datg\u00e1futeiti - S\u00e1pu\u00f3pera<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/sapuopera\/2010\/03\/28\/utgafuteiti\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00datg\u00e1futeiti - 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