Margir vir\u00f0ast ekki skilja hugmyndina \u00e1 bak vi\u00f0 mannr\u00e9ttindi. Allavega ver\u00f0ur \u00feess i\u00f0ulega vart \u00ed umr\u00e6\u00f0um \u00e1 netinu a\u00f0 f\u00f3lk telur algeran \u00f3\u00fearfa a\u00f0 vir\u00f0a mannr\u00e9ttindi \u00feegar einhverjir drullusokkar eiga \u00ed hlut. T.d. telja margir \u00f3\u00fearft a\u00f0 v\u00edtisenglar nj\u00f3ti mannr\u00e9ttinda og \u00ed umr\u00e6\u00f0unni um Breivik bar t\u00f6luvert \u00e1 \u00fev\u00ed vi\u00f0horfi a\u00f0 hann \u00e6tti ekki anna\u00f0 skii\u00f0 en pyndingar og dau\u00f0arefsingu.<\/p>\n
Mannr\u00e9ttindi eru hinsvegar ekki nammi\u00fathlutun handa \u00feeim sem ver\u00f0skulda \u00feau. Mannr\u00e9ttindi eru r\u00e9ttindi sem menn nj\u00f3ta (e\u00f0a eiga a\u00f0 nj\u00f3ta) skilyr\u00f0islaust. R\u00e9ttindi sem menn \u00feurfa ekki a\u00f0 \u00e1vinna s\u00e9r og eru ekki h\u00e1\u00f0 \u00fev\u00ed a\u00f0 vi\u00f0komandi s\u00e9 g\u00f3\u00f0ur g\u00e6i e\u00f0a einu sinni \u00feolanlegur. \u00dea\u00f0 er nefnilega svo a\u00f0 yfirv\u00f6ld brj\u00f3ta ekki gegn mannr\u00e9ttindum \u00feeirra sem \u00feau telja a\u00f0 ver\u00f0skuldi \u00feau, heldur einmitt hinna, \u00feeirra sem \u00feau skilgreina sem hry\u00f0juverkamenn og \u00f3vini r\u00edkisins. \u00de\u00f3tt \u00e9g s\u00e9 sannf\u00e6r\u00f0 um a\u00f0 Bradley Manning hafi unni\u00f0 heiminum miki\u00f0 gagn eru bandar\u00edsk stj\u00f3rnv\u00f6ld \u00fev\u00ed fullkomlega \u00f3samm\u00e1la og \u00e1lit \u00feeirra vegur \u00fev\u00ed mi\u00f0ur \u00feyngra en mitt. Hj\u00e1 \u00fev\u00ed ver\u00f0ur ekki komist, \u00fea\u00f0 er n\u00e1nast \u00fatiloka\u00f0 a\u00f0 \u00e9g og stj\u00f3rn Bandar\u00edkjanna ver\u00f0um nokkurnt\u00edma samm\u00e1la um \u00fea\u00f0 hva\u00f0a uppl\u00fdsingar eigi erindi vi\u00f0 almenning e\u00f0a hva\u00f0a r\u00e1\u00f0um megi beita til a\u00f0 fletta ofan af valdn\u00ed\u00f0slu og vafas\u00f6mum vinnubr\u00f6g\u00f0um yfirvalda.\u00a0 Mannr\u00e9ttindasj\u00f3narmi\u00f0, t.d. s\u00fa sko\u00f0un a\u00f0 allir, jafnvel hin verstu sk\u00edtsei\u00f0i og gl\u00e6pamenn, eigi r\u00e9tt \u00e1 \u00fev\u00ed a\u00f0 sekt \u00feeirra e\u00f0a sakleysi s\u00e9 metin af \u00f3hlutdru\u00e6gum d\u00f3mst\u00f3lum eftir a\u00f0 \u00f6ll g\u00f6gn og sj\u00f3narmi\u00f0 \u00ed m\u00e1linu hafa veri\u00f0 l\u00f6g\u00f0 fram, \u00e6ttu hinsvegar a\u00f0 vega \u00feyngra en \u00e1lit b\u00e6\u00f0i stj\u00f3rnvalda og almennings. Mannr\u00e9ttindahugtaki\u00f0 var nefnilega ekki fundi\u00f0 upp fyrir g\u00f3\u00f0a f\u00f3lki\u00f0 heldur fyrir vonda f\u00f3lki\u00f0, \u00fe\u00e1 sem yfirv\u00f6ld \u00e1l\u00edta \u00e1n n\u00e1nari sko\u00f0unar a\u00f0 hlj\u00f3ti a\u00f0 vera sekir um \u00f3fyrirgefanlega heg\u00f0un.<\/p>\n
Ein af grundvallarforsendum r\u00e9ttarr\u00edkisins og veigamikill \u00fe\u00e1ttur \u00ed sj\u00e1lfri hugmyndinni um mannr\u00e9ttindi er s\u00fa regla a\u00f0 ma\u00f0ur\u00a0 skuli teljast saklaus uns sekt hans er s\u00f6nnu\u00f0. \u00deessi regla getur \u00fe\u00f3 aldrei n\u00e1\u00f0 lengra en til d\u00f3mskerfisins enda auglj\u00f3st a\u00f0 stundum er \u00fatiloka\u00f0 a\u00f0 f\u00e6ra \u00f3yggjandi s\u00f6nnur \u00e1 hva\u00f0 n\u00e1kv\u00e6mlega ger\u00f0ist e\u00f0a hver var a\u00f0 verki \u00fe\u00f3tt lj\u00f3st s\u00e9 a\u00f0 gl\u00e6pur\u00a0 hafi veri\u00f0 framinn. \u00dear me\u00f0 er ekki um anna\u00f0 a\u00f0 r\u00e6\u00f0a en a\u00f0 s\u00fdkna manninn, enda \u00fe\u00f3tt b\u00e6\u00f0i d\u00f3murinn og almenningur tr\u00fai \u00f6llu illu upp \u00e1 hann, \u00fea\u00f0 er nefnilega ekki n\u00f3g a\u00f0 tr\u00faa, fyrir d\u00f3mi er \u00fea\u00f0 s\u00f6nnun sem gildir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Margir vir\u00f0ast ekki skilja hugmyndina \u00e1 bak vi\u00f0 mannr\u00e9ttindi. Allavega ver\u00f0ur \u00feess i\u00f0ulega vart \u00ed umr\u00e6\u00f0um \u00e1 netinu a\u00f0 f\u00f3lk telur algeran \u00f3\u00fearfa a\u00f0 vir\u00f0a mannr\u00e9ttindi \u00feegar einhverjir drullusokkar eiga \u00ed hlut. T.d. telja margir \u00f3\u00fearft a\u00f0 v\u00edtisenglar nj\u00f3ti mannr\u00e9ttinda … Halda \u00e1fram a\u00f0 lesa