{"id":4599,"date":"2011-03-22T20:31:58","date_gmt":"2011-03-22T20:31:58","guid":{"rendered":"http:\/\/www.pistillinn.is\/?p=4599"},"modified":"2018-09-18T11:51:05","modified_gmt":"2018-09-18T11:51:05","slug":"stal-amma-honnun-baldrunar-og-rebekku-eda-stalu-thaer-fra-ommu-2","status":"publish","type":"post","link":"https:\/\/www.norn.is\/pistlar\/stal-amma-honnun-baldrunar-og-rebekku-eda-stalu-thaer-fra-ommu-2\/","title":{"rendered":"Stal amma h\u00f6nnun Baldr\u00fanar og Rebekku e\u00f0a st\u00e1lu \u00fe\u00e6r fr\u00e1 \u00f6mmu?"},"content":{"rendered":"
\n

\"vettlingar\"<\/a>\u00deegar \u00e9g var l\u00edtil prj\u00f3na\u00f0i amma Hulla \u00e6\u00f0islega barnavettlinga. \u00deeir voru me\u00f0 klukkuprj\u00f3nssmokk sem n\u00e1\u00f0i n\u00f3gu h\u00e1tt upp \u00e1 upphandlegginn til a\u00f0 engin h\u00e6tta v\u00e6ri \u00falnli\u00f0urinn v\u00e6ri \u00f3varinn milli vettlings og \u00falpuermar og n\u00f3gu v\u00ed\u00f0ur til a\u00f0 h\u00e6gt v\u00e6ri a\u00f0 nota hann utan yfir peysuermi. H\u00fan seldi einhvern slatta af \u00feessum vettlingum en engir a\u00f0rir krakkar sem \u00e9g \u00feekkti \u00e1ttu klukkuprj\u00f3nsvettlinga nema \u00fe\u00e1 a\u00f0 hafa fengi\u00f0 \u00fe\u00e1 \u00ed gegnum m\u00edna fj\u00f6lskyldu. Vi\u00f0 systurnar prj\u00f3nu\u00f0um s\u00ed\u00f0ar\u00a0svona vettlinga<\/a>\u00a0\u00e1 okkar b\u00f6rn og \u00feegar str\u00e1karnir m\u00ednir voru litlir s\u00e1 \u00e9g systkini sem \u00feeir voru me\u00f0 \u00e1 leiksk\u00f3la me\u00f0 samskonar vettlinga. \u00c9g haf\u00f0i fram a\u00f0 \u00fev\u00ed tali\u00f0 v\u00edst a\u00f0 amma Hulla hef\u00f0i \u00e1tt hugmyndina a\u00f0 \u00feessum vettlingum en h\u00fan gaf sig aldrei \u00fat fyrir a\u00f0 vera hugmyndar\u00edk og ekkert \u00fatiloka\u00f0 a\u00f0 h\u00fan hafi s\u00e9\u00f0 svipa\u00f0a vettlinga hj\u00e1 einhverjum \u00f6\u00f0rum. \u00c9g hugsa\u00f0i ekki frekar \u00fat \u00ed \u00feetta \u00fe\u00e1.<\/p>\n

Fyrir tveimur \u00e1rum s\u00e1 \u00e9g svo mynd af klukkuprj\u00f3nsvettlingunum hennar \u00f6mmu Hullu \u00ed prj\u00f3nabla\u00f0inu\u00a0Lopa<\/em>, (bla\u00f0 nr 24) undir heitinu\u00a0Bjalla<\/em>. \u00de\u00e6r uppl\u00fdsingar fylgja uppskriftinni a\u00f0 \u00feetta s\u00e9 h\u00f6nnun Rebekku og Baldr\u00fanar. N\u00fa veit \u00e9g ekki \u00e1 hva\u00f0a aldri Rebekka og Baldr\u00fan eru, ef \u00fe\u00e6r eru \u00fe\u00e1 enn ofar moldu en \u00feetta or\u00f0 ‘h\u00f6nnun’ vakti hj\u00e1 m\u00e9r spurningar. \u00deetta eru venjulegir belgvettlingar me\u00f0 einum \u00feumli, prj\u00f3na\u00f0ir \u00e1 n\u00e1kv\u00e6mlega sama h\u00e1tt og vettlingar hafa veri\u00f0 prj\u00f3na\u00f0ir um aldir. F\u00f3lst ‘h\u00f6nnunin’ semsagt \u00ed \u00fev\u00ed a\u00f0 b\u00e6ta vi\u00f0 \u00feessum klukkuprj\u00f3nssmokk? E\u00f0a var amma e\u00f0a einhver \u00f6nnur prj\u00f3nakona b\u00fain a\u00f0 f\u00e1 \u00feessa hugmynd m\u00f6rgum \u00e1ratugum \u00e1\u00f0ur en Rebekka og Baldr\u00fan l\u00e6r\u00f0u a\u00f0 prj\u00f3na og ef s\u00fa var raunin, f\u00f3lst h\u00f6nnunin \u00fe\u00e1 \u00ed \u00fev\u00ed a\u00f0 velja lillabl\u00e1an lit og punta me\u00f0 rau\u00f0ri r\u00f6nd? Var \u00e9g \u00fe\u00e1 ekki l\u00edka h\u00f6nnu\u00f0ur, fyrst \u00e9g haf\u00f0i prj\u00f3na\u00f0 peysur og kj\u00f3la \u00e1n uppskriftar?<\/p>\n

Sennilega hef\u00f0i \u00e9g ekki hugsa\u00f0 svona miki\u00f0 um \u00feetta, bara gengi\u00f0 \u00fat fr\u00e1 \u00fev\u00ed a\u00f0 amma hef\u00f0i n\u00fdtt s\u00e9r h\u00f6nnun Rebekku og Baldr\u00fanar, nema vegna \u00feess a\u00f0 nokkrum vikum fyrr haf\u00f0i \u00e9g \u00e1tt skemmtilegt samtal vi\u00f0 unga konu sem var a\u00f0 l\u00e6ra fatah\u00f6nnun. H\u00fan var d\u00e1l\u00edti\u00f0 ergileg yfir metna\u00f0arleysi \u00edslenskra h\u00f6nnu\u00f0a og sag\u00f0i a\u00f0 \u00fea\u00f0 jafngilti ekki h\u00f6nnun a\u00f0 skipta um kraga \u00e1 bl\u00fassu e\u00f0a setja belti \u00ed \u00f6\u00f0rum lit \u00e1 jakka. \u00dea\u00f0 hlj\u00f3ma\u00f0i skynsamlega \u00fe\u00e1 en n\u00fa, \u00feegar \u00e9g fletti prj\u00f3nabl\u00f6\u00f0um, s\u00e9 \u00e9g \u00fe\u00f3 ekki betur en a\u00f0 h\u00f6nnun felist einmitt a\u00f0allega \u00ed sm\u00e1v\u00e6gilegum breytingum.<\/p>\n

Finnst ykkur \u00feetta \u00ed lagi<\/a>\u00a0spyr Marta Mar\u00eda og nefnir sem d\u00e6mi d\u00e1samlega fallegar peysur sem eru skr\u00e1\u00f0ar sem h\u00f6nnun Berg\u00fe\u00f3ru Gu\u00f0nad\u00f3ttur og framleiddar fyrir Farmers Market. Fj\u00f6ldaframleiddar \u00ed K\u00edna er m\u00e9r sagt (endilega lei\u00f0r\u00e9tti\u00f0 mig ef \u00e9g hef fengi\u00f0 rangar uppl\u00fdsingar) \u00fear sem enn \u00feykir sj\u00e1lfsagt a\u00f0 grei\u00f0a handverkskonum h\u00e1\u00f0ungarlaun. Mynstri\u00f0 er gamalt og margnota\u00f0 me\u00f0 \u00fdmsum tilbrig\u00f0um (sj\u00e1 t.d. \u00cdstex bla\u00f0 nr 12, uppskrift 4, mynd \u00e1 bls 16) en sni\u00f0i\u00f0 \u00e1 peysunni er kvenlegra en t\u00ed\u00f0ka\u00f0ist 1980 og l\u00edklega er nota\u00f0ur pl\u00f6tulopi og einband \u00ed sta\u00f0 \u00c1lafosslopa. \u00cd \u00fev\u00ed felst n\u00fa allur frumleikinn.<\/p>\n

The secret to creativity is knowing how to hide your sources.<\/em><\/p>\n

\u00deessi v\u00edsd\u00f3msor\u00f0 eru h\u00f6f\u00f0 eftir Albert Einstein. \u00dea\u00f0 g\u00e6ti \u00fe\u00f3 allt eins veri\u00f0 a\u00f0 hann hafi heyrt \u00feau annarssta\u00f0ar e\u00f0a a\u00f0 \u00feau s\u00e9u ranglega eignu\u00f0 honum en \u00fea\u00f0 er allt \u00ed lagi, \u00fea\u00f0 er ekki til neinn h\u00f6fundarr\u00e9ttur \u00e1 spakm\u00e6lum. En j\u00e1, s\u00e1 sem fyrstur sag\u00f0i \u00feetta (nema margir hafi \u00e1tta\u00f0 sig \u00e1 \u00feessu samt\u00edmis) haf\u00f0i r\u00e9tt fyrir s\u00e9r, n\u00e1nast \u00f6ll h\u00f6nnun, n\u00e1nast \u00f6ll sk\u00f6pun felst \u00ed einhverskonar stuldi. \u00cd hvert sinn sem \u00e9g heyri n\u00fdtt lag, heyri \u00e9g anna\u00f0 lag \u00e1 bak vi\u00f0 \u00fea\u00f0. Ef \u00e9g nefni \u00fea\u00f0 fara vi\u00f0staddir yfirleitt a\u00f0 telja. \u00dea\u00f0 er v\u00edst einhver st\u00e6r\u00f0fr\u00e6\u00f0iform\u00fala, einhver \u00e1kve\u00f0inn fj\u00f6ldi hlj\u00f3ma sem sker \u00far um \u00fea\u00f0 hvort lag telst frumsami\u00f0 e\u00f0a stoli\u00f0. Svona v\u00edsindi byggjast au\u00f0vita\u00f0 bara \u00e1 samkomulag manna en sannleikurinn er s\u00e1 a\u00f0 sk\u00f6pun er oftast bara \u00fea\u00f0 a\u00f0 taka eitthva\u00f0 sem a\u00f0rir hafa gert og ra\u00f0a \u00fev\u00ed saman \u00e1 n\u00fdjan h\u00e1tt. \u00dea\u00f0 eru ekki endilega \u00feeir frumlegustu sem sl\u00e1 \u00ed gegn, heldur \u00feeir sem eru fliknastir \u00ed \u00fev\u00ed a\u00f0 hagr\u00e6\u00f0a hef\u00f0inni \u00feannig a\u00f0 n\u00fat\u00edmanum l\u00edki og FM peysunar eru d\u00e6mi um g\u00f3\u00f0an \u00e1rangur af einmitt \u00feeim \u00feankagangi.<\/p>\n

M\u00e9r finnst eitthva\u00f0 \u00e6gilega rangt vi\u00f0 \u00fea\u00f0 a\u00f0 taka hugmyndir annarra l\u00edtt e\u00f0a \u00f3breyttar og nota \u00fe\u00e6r til a\u00f0 raka inn peningum. \u00c9g get samt ekki almennilega r\u00f6kstutt \u00fe\u00e1 sko\u00f0un. \u00dea\u00f0 er sennilega bara tilfinning, bygg\u00f0 \u00e1 vi\u00f0teknum en umdeilanlegum hugmyndum um eignarr\u00e9tt \u00e1 hugverkum. M\u00e9r finnst hinsvegar ekki rangt a\u00f0 n\u00fdta hugmyndir annarra til einkabr\u00faks, ekki frekar en m\u00e9r finnst \u00fej\u00f3fna\u00f0ur felast \u00ed \u00fev\u00ed a\u00f0 syngja l\u00f6g annarra e\u00f0a baka fyrir heimili sitt pizzu me\u00f0 sama \u00e1leggi og \u00feekktur pizzusta\u00f0ur b\u00fd\u00f0ur upp \u00e1.<\/p>\n

A\u00f0 b\u00faa til n\u00e1kv\u00e6ma eftirl\u00edkingu af fl\u00edk, eigna s\u00e9r hei\u00f0urinn af henni og gr\u00e6\u00f0a peninga \u00e1 \u00fev\u00ed er eitt, a\u00f0 telja \u00fat mynstur og prj\u00f3na s\u00e9r peysu eftir \u00fev\u00ed, er svol\u00edti\u00f0 anna\u00f0. \u00c9g legg til a\u00f0 \u00e1\u00f0ur en menn fara \u00e1 l\u00edmingunum af hneykslun \u00e1 \u00fev\u00ed a\u00f0 einhverjar konur hafi prj\u00f3na\u00f0 s\u00e9r peysur sem l\u00edkjast FM peysunum, \u00ed sta\u00f0 \u00feess a\u00f0 kaupa \u00fe\u00e6r af fyrirt\u00e6ki sem er hreint ekki hafi\u00f0 yfir gagnr\u00fdni, velti \u00feeir fyrir s\u00e9r hversu langt n\u00e1kv\u00e6mlega r\u00e9ttur til hugverka eigi a\u00f0 n\u00e1. Er \u00fea\u00f0 \u00fe\u00e1 ekki l\u00edka \u00fej\u00f3fna\u00f0ur \u00feegar tr\u00fabador flytur \u00feekkt poppl\u00f6g? E\u00f0a \u00feegar ma\u00f0ur birtir brandara \u00e1 facebook \u00e1n \u00feess a\u00f0 geta heimilda? Er \u00e9g a\u00f0 stela h\u00f6nnun Rebekku og Baldr\u00fanar me\u00f0 \u00fev\u00ed a\u00f0 nota prj\u00f3nauppskrift \u00f6mmu minnar? Eru \u00ed raun einhver sk\u00fdr m\u00f6rk \u00e1 milli h\u00f6nnunar og heimaf\u00f6ndurs?<\/p>\n

Sp\u00e1i\u00f0 \u00ed \u00fea\u00f0, en hlusti\u00f0 fyrst \u00e1\u00a0\u00feennan stutta og skemmtilega fyrirlestur<\/a>.<\/p>\n