{"id":4018,"date":"2011-08-23T22:38:07","date_gmt":"2011-08-23T22:38:07","guid":{"rendered":"http:\/\/www.pistillinn.is\/?p=4018"},"modified":"2018-09-18T15:58:51","modified_gmt":"2018-09-18T15:58:51","slug":"islandssaga-kynthattahatara","status":"publish","type":"post","link":"https:\/\/www.norn.is\/pistlar\/islandssaga-kynthattahatara\/","title":{"rendered":"\u00cdslandssaga kyn\u00fe\u00e1ttahatara"},"content":{"rendered":"

<\/h3>\n
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Einangrunarkenningin<\/strong><\/p>\n

Svo sem vi\u00f0 er a\u00f0 b\u00faast hafa samt\u00f6kin Bl\u00f3\u00f0 og gr\u00f6ftur komist a\u00f0 \u00e1\u00f0ur \u00f3\u00feekktum sta\u00f0reyndum um s\u00f6gu lands og \u00fej\u00f3\u00f0ar. \u00cdslensk menning \u00fer\u00f3a\u00f0ist \u00e1 sama h\u00e1tt og st\u00e6r\u00f0fr\u00e6\u00f0in, vegna landfr\u00e6\u00f0ilegrar einangrunar (Eins og kom fram \u00ed s\u00ed\u00f0asta pistli \u00fe\u00e1 \u00fer\u00f3u\u00f0u arabar st\u00e6r\u00f0fr\u00e6\u00f0ina ekki \u00e1fram heldur var\u00f0veittu a\u00f0eins v\u00edsindi Grikkja.)<\/p>\n

Samkv\u00e6mt fr\u00e6\u00f0um \u00feeirra \u00fer\u00f3a\u00f0ist \u00edslensk menning \u00e1 sama h\u00e1tt og \u00f6ll \u00f6nnur menning \u00ed einangrun. E\u00f0a svo vitna\u00f0 s\u00e9 \u00ed sagnfr\u00e6\u00f0inginn Mj\u00f6lni:<\/p>\n

„N\u00fa, \u00fer\u00f3ast \u00fe\u00e1 menning einungis vi\u00f0 bl\u00f6ndun? Var\u00f0 \u00cdslensk menning ekki til vi\u00f0 einangrun \u00cdslands fr\u00e1 nor\u00f0url\u00f6ndunum? Menning \u00fer\u00f3ast au\u00f0vita\u00f0 oft undir \u00e1hrifum annara menningar, r\u00e9tt eins og jurta\u00e6tur og r\u00e1nd\u00fdr hafa mikil \u00e1hrif \u00e1 \u00fer\u00f3un hvors annars, sammt myndast mismuandi menningarheimar alltaf vi\u00f0 a\u00f0skilna\u00f0.“<\/p>\n

\u00c9g ver\u00f0 a\u00f0 j\u00e1ta a\u00f0 \u00e9g \u00e9g hr\u00f6kk strax \u00ed \u00e1kve\u00f0na neikv\u00e6\u00f0ni, hlusta\u00f0i ekki me\u00f0 opnum huga. \u00c9g hef nefnilega svo lengi tr\u00faa\u00f0 \u00fev\u00ed a\u00f0 \u00edslensk menning hafi alla t\u00ed\u00f0 or\u00f0i\u00f0 fyrir t\u00f6luvert miklum \u00e1hrifum fr\u00e1 \u00fatl\u00f6ndum og bl\u00f3mstra\u00f0 \u00fev\u00ed betur sem samgangur vi\u00f0 umheiminn var meiri.<\/p>\n

M\u00e9r til afs\u00f6kunar l\u00e6r\u00f0i \u00e9g villukenningar \u00ed sk\u00f3la, t.d. \u00fe\u00e1 a\u00f0 \u00e1 fyrstu \u00f6ldum \u00cdslandsbygg\u00f0ar hef\u00f0i ungir menn varla \u00fe\u00f3tt menn me\u00f0 m\u00f6nnum nema fara utan og helst gerast hir\u00f0menn norr\u00e6nna konunga. \u00deannig hef\u00f0i okkar s\u00e9rstaka dr\u00f3ttkv\u00e6\u00f0ahef\u00f0 \u00fer\u00f3ast. J\u00e1 og skipasagan… d\u00e1l\u00edti\u00f0 sl\u00e1andi a\u00f0 heyra a\u00f0 svona miklar og r\u00f3tt\u00e6kar breytingar fr\u00e1 langskipum og kr\u00f6rrum og allt til fiskvei\u00f0iskipa 20. aldar hafi \u00fer\u00f3ast \u00e1n verulegra \u00e1hrifa fr\u00e1 umheiminum. En \u00feetta er semsagt einhver vitleysa, heimsmynd og hugmyndafr\u00e6\u00f0i \u00cdslendinga er sj\u00e1lfssprottin sem og \u00feekking. listir og leikir e\u00f0a \u00e1hrif annarra \u00fej\u00f3\u00f0a allavega hverfandi.<\/p>\n

Kyrrst\u00f6\u00f0ukenningin<\/strong>
\n\u00c9g efa\u00f0ist enn um a\u00f0 menning v\u00e6ri nema a\u00f0 litlu leyti sj\u00e1lfsprottin en s\u00e1 ekki fram \u00e1 a\u00f0 \u00e9g fengi botn \u00ed \u00feetta \u00ed bili svo \u00e9g sneri m\u00e9r aftur a\u00f0 spurningunni um ska\u00f0leg \u00e1hrif innflytjenda, \u00c9g spur\u00f0i meistara Mj\u00f6lni hvort hann s\u00e6i ekki alveg eins \u00e1st\u00e6\u00f0u til a\u00f0 banna sj\u00f3nvarp, t\u00f6lvuleiki, interneti\u00f0, og a\u00f0ra menningarmi\u00f0la sem auglj\u00f3slega hef\u00f0u menga\u00f0 hina t\u00e6ru v\u00edkingamenningu me\u00f0 amer\u00edskum \u00e1hrifum. En \u00fe\u00e1 kom \u00e1 daginn a\u00f0 \u00fea\u00f0 er semsagt ekki \u00edslensk n\u00fat\u00edmamenning sem stendur til a\u00f0 vernda, heldur eitthva\u00f0 allt anna\u00f0. Eins og Mj\u00f6lnir segir:<\/p>\n

„\u00dear sem gildismat svona drasl vestr\u00e6nna menningar byggist \u00e1 mater\u00edal\u00edskum hugsunnarh\u00e6ttim, \u00f3\u00e1byrg\u00f0, heimsku, d\u00fdrkun \u00e1 \u00f6\u00f0rum kyn\u00fe\u00e1ttum, og a\u00f0 hef\u00f0bundin menning s\u00e9 svo „lame“. \u00de\u00e1 myndi \u00e9g sega a\u00f0 \u00feessi hnattr\u00e6na drasl menning s\u00e9 mj\u00f6g ska\u00f0leg \u00f6llum menningarheimum. En \u00fear sem \u00feetta\u00f0 \u00f3d\u00e6\u00f0i er a\u00f0alega r\u00edkjandi \u00ed hv\u00edtum l\u00f6ndum, auk \u00feess a\u00f0 eini valm\u00f6guleikinn gagnvart \u00feessari drasl menningu er fj\u00f6lmenning, upprunnalega menning og gildismat r\u00edkjandi \u00ed Evr\u00f3pul\u00f6ndum er ekki valm\u00f6guleiki, allavega samkv\u00e6mt fj\u00f6lmi\u00f0lum og ves\u00e6lingum eins og \u00fe\u00e9r sem er illa haldi\u00f0 af p\u00f3lut\u00edskum r\u00e9ttr\u00f0i og sj\u00e1lfshatri. \u00de\u00e1 er \u00feetta\u00f0 ni\u00f0urdr\u00e1p \u00e1 einkennum Evr\u00f3pulanda auk \u00feess \u00e1r\u00f3\u00f0ur sem kvetur til kynbl\u00f6ndunnar og \u00f3\u00e1byrg\u00f0 gagnvart eigin f\u00f3lki, myndi \u00e9g \u00fe\u00e1 flokka \u00feetta\u00f0 sem \u00fej\u00f3\u00f0armor\u00f0, \u00fear sem menningarlegum og l\u00edkamlegum einkennum hv\u00edta mannsinns fer f\u00e6kkandi.“<\/p>\n

\u00deegar h\u00e9r var komi\u00f0 s\u00f6gu var \u00e9g eiginlega alveg h\u00e6tt a\u00f0 botna \u00ed hlutunum. \u00dea\u00f0 \u00e1 semsagt ekki a\u00f0 vernda mennigu okkar eins og h\u00fan er \u00ed dag, heldur eitthva\u00f0 anna\u00f0. Keli spur\u00f0i hva\u00f0a menningart\u00edmabil \u00e6tti \u00fe\u00e1 a\u00f0 vernda, hvort hann v\u00e6ri a\u00f0 tala um \u00cdsland fyrir 100 \u00e1rum, 500 \u00e1rum e\u00f0a 1000. Og enn hrj\u00f3ta viskuor\u00f0 af v\u00f6rum l\u00e6rif\u00f6\u00f0ur vors:<\/p>\n

„Ef \u00fe\u00fa ber\u00f0 saman menningu \u00cdsland fyrir 1000 og menningu fyrir 100, \u00fe\u00e1 s\u00e9r\u00f0u auglj\u00f3san samanbur\u00f0 og \u00fer\u00f3un sem hefur or\u00f0i\u00f0 \u00ed takt vi\u00f0 fram\u00fer\u00f3un \u00ed \u00feekkingu og t\u00edmann. “<\/p>\n

\u00c9g ver\u00f0 a\u00f0 j\u00e1ta a\u00f0 \u00e9g skil ekki alveg hva\u00f0 \u00e1tt er vi\u00f0 me\u00f0 \u00fer\u00f3un \u00ed takt vi\u00f0 fram\u00fer\u00f3un \u00ed \u00feekkingu og t\u00edma, \u00feetta er bara \u00fea\u00f0 dj\u00fapt en j\u00fa vissulega eru l\u00edkindi me\u00f0 \u00cdslandi \u00e1 10. \u00f6ld og \u00feeirri 19. anna\u00f0 hvort v\u00e6ri \u00fea\u00f0 n\u00fa. \u00c9g f\u00f3r samt a\u00f0 hugsa um \u00fea\u00f0 hversu miki\u00f0 \u00e9g \u00e6tti raunverulega sameiginlegt me\u00f0 \u00fer\u00e6lum Gu\u00f0r\u00fanar \u00d3sv\u00edfursd\u00f3ttur og hvort \u00fea\u00f0 v\u00e6ri s\u00fa menning sem \u00e6tti a\u00f0 tro\u00f0a upp \u00e1 mig til a\u00f0 for\u00f0a m\u00e9r fr\u00e1 frekari \u00e1hrifum fr\u00e1 Filippseyingum og \u00f6\u00f0rum „sk\u00edtaskinnum“. \u00c9g hef nefnilega kynnst nokkrum Filippseyingum og lyndir bara \u00e1g\u00e6tlega vi\u00f0 \u00fe\u00e1 og \u00feeir hafa ekki brennt or\u00f0ab\u00e6kurnar m\u00ednar e\u00f0a lauma\u00f0 hr\u00edsgrj\u00f3num \u00ed sl\u00e1tri\u00f0. \u00c9g spur\u00f0i \u00fev\u00ed Mj\u00f6lni hinn fr\u00f3\u00f0a \u00fev\u00ed hvort v\u00e6ri nokku\u00f0 meiri munur \u00e1 \u00edslenskri og filippseyskri menningu \u00ed dag en menningu \u00cdslendinga fyrir kristnit\u00f6ku og \u00e1 19.\u00f6ld. N\u00fa var meistarinn or\u00f0inn dal\u00edti\u00f0 pirra\u00f0ur:<\/p>\n

„Ertu vangefin? B\u00f3kmenntirnar eru n\u00e1nast \u00fe\u00e6r s\u00f6mu, gildismati\u00f0 svipa\u00f0, maturinn eins en \u00fe\u00ed kl\u00e6\u00f0arbur\u00f0urinn \u00f6\u00f0ruv\u00edsi. Menning Filipseyjinga er \u00ed fyrsta lagi As\u00edsk og \u00fear me\u00f0 allt \u00f6\u00f0ruv\u00edsi en Evr\u00f3spkar.“<\/p>\n

Ert’ekki a\u00f0 gr\u00ednast? Og \u00e9g sem h\u00e9lt a\u00f0 rit\u00f6ld hef\u00f0i ekki hafist \u00e1 \u00cdslandi fyrr en 200 \u00e1rum eftir kristnit\u00f6ku. \u00c9g sem h\u00e9lt a\u00f0 J\u00f3nas Hallgr\u00edmsson og co hef\u00f0u einmitt teki\u00f0 upp forna bragarh\u00e6tti og hafi\u00f0 menningu fornaldar til vegs og vir\u00f0ingar af \u00fev\u00ed a\u00f0 \u00feeir t\u00f6ldu menningararfinn vera a\u00f0 t\u00fdnast. \u00c9g sem h\u00e9lt a\u00f0 J\u00f3nas og f\u00e9lagar hef\u00f0u einmitt byggt \u00e1 fornri norr\u00e6nni hef\u00f0 en skreytt svo sk\u00e1ldskap sinn me\u00f0 \u00e1hrifum fr\u00e1 \u00fdmsum l\u00f6ndum. A\u00f0 hugsa s\u00e9r, sonnettan er \u00fe\u00e1 l\u00edklega ekkert \u00edt\u00f6lsk, heldur hefur f\u00f3lk einnig \u00feekkt hana \u00e1 10. \u00f6ld.<\/p>\n

Og gildismati\u00f0 my ass. M\u00e9r var ungri kennt a\u00f0 fyrir kristnit\u00f6ku hef\u00f0u s\u00e6mdarmor\u00f0 t\u00ed\u00f0kast \u00e1 \u00cdslandi, jafnvel fr\u00e6ndv\u00edg en a\u00f0 tr\u00faarbr\u00f6g\u00f0 upprunnin \u00ed Mi\u00f0 Austurl\u00f6ndum hef\u00f0u borist til landsins og haft a\u00f0 einhverju leyti \u00e1hrif \u00e1 \u00fe\u00e1 stefnu a\u00f0 menn g\u00e6tu vari\u00f0 hei\u00f0ur \u00e6ttar sinnar me\u00f0 \u00fev\u00ed a\u00f0 krefjast f\u00e9b\u00f3ta. En n\u00fa veit \u00e9g a\u00f0 sama gildismat r\u00edkti \u00e1 10. \u00f6ld og \u00feeirri 19. \u00c9g er svo aldeilis hissa.<\/p>\n

Maturinn. Kannski var kartaflan ekkert svo merkileg uppg\u00f6tvun eftir allt saman. \u00c9g \u00fearf a\u00f0 l\u00e1ta hann Inga \u00e1 Engi sem skipulag\u00f0i mi\u00f0aldahla\u00f0bor\u00f0in \u00ed Sk\u00e1lholti vita a\u00f0 hann s\u00e9 alveg \u00fati \u00e1 \u00feekju \u00feegar hann fjallar um matarmenningu \u00cdslendinga \u00ed gegnum t\u00ed\u00f0ina. \u00c9g t\u00f3k einu sinni \u00fatvarpsvi\u00f0tal vi\u00f0 hann og fannst svo ofbo\u00f0slega heillandi hva\u00f0 miklar breytingar ur\u00f0u \u00e1 matar\u00e6\u00f0i \u00cdslendinga bara fr\u00e1 12. \u00f6ld til \u00feeirrar 17. En hans vinnuteymi f\u00f3r bara eftir sagnf\u00e6\u00f0ilegum heimildum og innflutningssk\u00fdrslum.<\/p>\n

J\u00e1 mann setur bara hlj\u00f3\u00f0an en \u00fea\u00f0 er ekki a\u00f0eins tilfinningaleg \u00e1st\u00e6\u00f0a til a\u00f0 vernda \u00feessa s\u00e9rst\u00f6ku menningu sem \u00fer\u00f3a\u00f0ist \u00ed einangrun og t\u00f3k litlum sem engum breytingum \u00ed 1000 \u00e1r, \u00fea\u00f0 er l\u00edka prakt\u00edst, \u00fev\u00ed eins og Mj\u00f6lnir bendir \u00e1:<\/p>\n

„Koma s\u00ed\u00f0an fer\u00f0amenn ekki til \u00edslannds til \u00feess a\u00f0 sj\u00e1 og upplifa \u00cdslenska menningu og hitta afkomendur v\u00edkinga? \u00c9g efast um a\u00f0 fer\u00f0amenn komi hinga\u00f0 til \u00feess a\u00f0 sj\u00e1 al\u00fej\u00f3\u00f0legt menningarsull af ger\u00f3l\u00edku f\u00f3lki.“<\/p>\n

J\u00e1 \u00fea\u00f0 er satt. Vi\u00f0 ver\u00f0um a\u00f0 vernda \u00edslenska kynstofninn. R\u00e9tt eins og landn\u00e1msh\u00e6nuna. Hafa afkomendur v\u00edkinga s\u00fdnilega. Ekki viljum vi\u00f0 n\u00fa h\u00e6tta \u00e1 a\u00f0 fer\u00f0amenn sj\u00e1 „skitaskinn“ \u00e1 r\u00f6lti um n\u00e1tt\u00faru \u00cdslands. \u00dea\u00f0 g\u00e6ti enda\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 einhver \u00feeirra \u00e6li ofan \u00ed Geysi en \u00fea\u00f0 yr\u00f0i n\u00e1tt\u00farulega bara ein af hr\u00e6\u00f0ilegum aflei\u00f0ingum yfirstandandi \u00fej\u00f3\u00f0armor\u00f0s \u00e1 hv\u00edtum.<\/p>\n<\/div>\n

<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Einangrunarkenningin Svo sem vi\u00f0 er a\u00f0 b\u00faast hafa samt\u00f6kin Bl\u00f3\u00f0 og gr\u00f6ftur komist a\u00f0 \u00e1\u00f0ur \u00f3\u00feekktum sta\u00f0reyndum um s\u00f6gu lands og \u00fej\u00f3\u00f0ar. \u00cdslensk menning \u00fer\u00f3a\u00f0ist \u00e1 sama h\u00e1tt og st\u00e6r\u00f0fr\u00e6\u00f0in, vegna landfr\u00e6\u00f0ilegrar einangrunar (Eins og kom fram \u00ed s\u00ed\u00f0asta pistli … Halda \u00e1fram a\u00f0 lesa →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[11,1],"tags":[1091],"class_list":["post-4018","post","type-post","status-publish","format-standard","hentry","category-mannrettindi","category-pistlar","tag-kynthatta-og-thjodernishyggja"],"yoast_head":"\n\u00cdslandssaga kyn\u00fe\u00e1ttahatara - Pistlar Evu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/pistlar\/islandssaga-kynthattahatara\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00cdslandssaga kyn\u00fe\u00e1ttahatara - 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