{"id":959,"date":"2012-04-24T23:57:16","date_gmt":"2012-04-24T23:57:16","guid":{"rendered":"http:\/\/www.norn.is\/kyndillinn\/?p=959"},"modified":"2017-09-11T11:26:06","modified_gmt":"2017-09-11T11:26:06","slug":"frjals-og-oabyrg","status":"publish","type":"post","link":"https:\/\/www.norn.is\/kyndillinn\/frjals-og-oabyrg\/","title":{"rendered":"Frj\u00e1ls og \u00f3\u00e1byrg"},"content":{"rendered":"

\"quote-what-feminism-calls-patriarchy-is-simply-civilization-an-abstract-system-designed-by-men-but-camille-paglia-257668\"
\n\u00cd Afghanistan r\u00edkir fe\u00f0raveldi. \u00dea\u00f0 merkir a\u00f0 fe\u00f0ur r\u00e1\u00f0a yfir b\u00f6rnum s\u00ednum, einkum d\u00e6trum. \u00c1 \u00cdslandi r\u00edkir ekki fe\u00f0raveldi. Jafnr\u00e9tti kynjanna er l\u00f6gfest og almennt vi\u00f0urkennt a\u00f0 f\u00f3lk skuli meti\u00f0 a\u00f0 ver\u00f0leikum \u00f3h\u00e1\u00f0 kynfer\u00f0i s\u00ednu. Fullu jafnr\u00e6\u00f0i er \u00fe\u00f3 ekki n\u00e1\u00f0 en \u00fea\u00f0 sk\u00fdrist ekki af kerfisbundinni mismunun heldur blunda \u00ed okkur \u00feau vi\u00f0horf a\u00f0 konur s\u00e9u k\u00f6rlum vanh\u00e6fari til a\u00f0 taka frumkv\u00e6\u00f0i og \u00e1byrg\u00f0. \u00deessi vi\u00f0horf kj\u00f3sa sumir a\u00f0 kalla fe\u00f0raveldi. \u00deau koma fram me\u00f0 \u00fdmsu m\u00f3ti, m.a. \u00ed tilhneigingu karla til a\u00f0 gefa konum \u00f3umbe\u00f0in „g\u00f3\u00f0 r\u00e1\u00f0“ og treg\u00f0u kvenna til a\u00f0 gegna \u00e1byrg\u00f0arst\u00f6\u00f0um og l\u00e1ta til s\u00edn taka \u00e1\u00a0 opinberum vettvangi.<\/p>\n

Feministar berjast \u00ed or\u00f0i kve\u00f0nu gegn \u00feeim vi\u00f0horfum a\u00f0 konur standi karlm\u00f6nnum a\u00f0 baki. Krafan hlj\u00f3\u00f0ar upp \u00e1 s\u00f6mu t\u00e6kif\u00e6ri karla og kvenna til valda, \u00e1hrifa, au\u00f0s, menntunar, pers\u00f3nulegs frelsis o.s.frv. \u00dea\u00f0 er sanngjarnt svo langt sem \u00fea\u00f0 n\u00e6r, sj\u00e1lf vildi \u00e9g frekar draga \u00far valda- og au\u00f0s\u00f6fnun karla en a\u00f0 sj\u00e1 fleiri og fleiri konur \u00e1 p\u00e1erflippi en j\u00e1, ef vi\u00f0 endilega viljum vi\u00f0halda samf\u00e9lagi \u00fear sem f\u00e1menn kl\u00edka f\u00e6r a\u00f0 r\u00e1\u00f0skast me\u00f0 fj\u00f6ldann, \u00fe\u00e1 er r\u00f6kr\u00e9tt a\u00f0 konur f\u00e1i s\u00f6mu t\u00e6kif\u00e6ri og karlar til a\u00f0 ar\u00f0r\u00e6na me\u00f0br\u00e6\u00f0ur s\u00edna og k\u00faga \u00fe\u00e1. \u00dea\u00f0 er aftur \u00e1 m\u00f3ti ekki eins sanngjarnt a\u00f0 \u00fer\u00e1tt fyrir kr\u00f6funa um v\u00f6ld og frelsi, ver\u00f0ur ekki betur s\u00e9\u00f0 en a\u00f0 konur eigi samt sem \u00e1\u00f0ur a\u00f0 nj\u00f3ta verndar og forr\u00e9ttinda umfram karlmenn.<\/p>\n

Krafan um a\u00f0 konur f\u00e1i \u00fea\u00f0 sem \u00fe\u00e6r vilja, jafnvel \u00e1n \u00feess a\u00f0 \u00feurfa a\u00f0 s\u00e6kjast eftir \u00fev\u00ed sk\u00edn v\u00ed\u00f0a \u00ed gegnum samf\u00e9lagsumr\u00e6\u00f0una. F\u00f3rnarlambsfeministar kveina t.d. yfir \u00fev\u00ed a\u00f0\u00a0konur f\u00e1i ekki jafn marga v\u00edsindastyrki og karlar<\/a>\u00a0enda \u00fe\u00f3tt \u00e1rangurshlutfalli\u00f0 s\u00e9 \u00fea\u00f0 sama. Varla er hugmyndin s\u00fa a\u00f0 styrkja verkefni sem ekki \u00feykja l\u00edkleg til a\u00f0 efla v\u00edsindastarf svo \u00fea\u00f0 ver\u00f0ur ekki betur s\u00e9\u00f0 en a\u00f0 krafan hlj\u00f3\u00f0i upp \u00e1 a\u00f0 konur f\u00e1i styrki \u00e1n \u00feess a\u00f0 s\u00e6kja um \u00fe\u00e1.<\/p>\n

\u00dea\u00f0 vi\u00f0horf a\u00f0 konur skuli nj\u00f3ta verndar og forr\u00e9ttinda birtist v\u00ed\u00f0a \u00ed atvinnul\u00edfinu og opinberri stj\u00f3rns\u00fdslu. Atvinnurekstur kvenna og n\u00fdsk\u00f6pun n\u00fdtur \u00feannig s\u00e9rstakra styrkja sem karlar eiga ekki v\u00f6l \u00e1. \u00c1hugi innanr\u00edkisr\u00e1\u00f0uneytisins \u00e1 jafnr\u00e9ttism\u00e1lum, ver\u00f0ur a\u00f0 hlj\u00f3\u00f0l\u00e1tu prumpi \u00feegar kemur a\u00f0 foreldrajafnr\u00e9tti; d\u00f3maraheimild til a\u00f0 d\u00e6ma sameiginlegt forr\u00e6\u00f0i er \u00feannig ekki talin henta \u00edslenskum konum sem eftir sem \u00e1\u00f0ur skulu nj\u00f3ta forskots \u00ed forr\u00e6\u00f0is- og umgengnism\u00e1lum. Engin krafa er heldur uppi um a\u00f0 d\u00f3mst\u00f3lar taki \u00e1 sama h\u00e1tt \u00e1 gl\u00e6pum karla og kvenna \u00fe\u00f3tt \u00fea\u00f0 s\u00e9 vita\u00f0 og vi\u00f0urkennt a\u00f0 konur s\u00e6ta s\u00ed\u00f0ur \u00e1k\u00e6ru og f\u00e1 v\u00e6gari d\u00f3ma en karlar fyrir s\u00f6mu afbrot.<\/p>\n

\u00cd \u00feessu sambandi er athyglisvert a\u00f0 sko\u00f0a d\u00f3m sem n\u00fdlega f\u00e9ll \u00ed h\u00e9ra\u00f0sd\u00f3mi Reykjav\u00edkur. Um er a\u00f0 r\u00e6\u00f0a konu sem bana\u00f0i n\u00fdf\u00e6ddu barni s\u00ednu. Eftir a\u00f0 hafa rist dj\u00fapa skur\u00f0i \u00ed andlit hv\u00edtvo\u00f0ungsins me\u00f0 eggvopni, kyrkti h\u00fan drenginn, pakka\u00f0i l\u00edkinu svo vandlega \u00ed plast og henti \u00fev\u00ed \u00ed ruslag\u00e1m. Konan var metin sakh\u00e6f. Miski f\u00f6\u00f0urins var metinn \u00e1 600 \u00fe\u00fasund kr\u00f3nur (e\u00f0a 100 \u00fe\u00fasund kr\u00f3num minni en miski konu sem var\u00f0 fyrir \u00feeirri \u00f3\u00fe\u00e6gilegu l\u00edfsreynsu a\u00f0\u00a0\u00f3kunnugur ma\u00f0ur tr\u00f3\u00f0 fingri upp \u00ed enda\u00fearm hennar<\/a>\u00a0\u00fear sem h\u00fan var a\u00f0 kasta af s\u00e9r vatni)\u00a0 og m\u00f3\u00f0irin d\u00e6md \u00ed tveggja \u00e1ra fangelsi. \u00cd d\u00f3msor\u00f0i segir:<\/p>\n

\u00c1k\u00e6r\u00f0a hefur veri\u00f0 sakfelld gegn neitun fyrir a\u00f0 hafa bana\u00f0 n\u00fdf\u00e6ddu barni s\u00ednu og er \u00fea\u00f0 mat d\u00f3msins a\u00f0 ekki geti komi\u00f0 til \u00feess a\u00f0 skilor\u00f0sbinda d\u00f3minn. Kemur \u00fear b\u00e6\u00f0i til a\u00f0 um mj\u00f6g alvarlegt brot er a\u00f0 r\u00e6\u00f0a svo og \u00fea\u00f0 \u00e1lit d\u00f3msins a\u00f0 fangelsisrefsing geti komi\u00f0 \u00e1k\u00e6r\u00f0u a\u00f0 gagni vi\u00f0 a\u00f0 takast \u00e1 vi\u00f0 aflei\u00f0ingar verkna\u00f0arins.<\/p><\/blockquote>\n

\u00dea\u00f0 sem vakir fyrir d\u00f3mnum, \u00f3l\u00edkt mor\u00f0m\u00e1lum \u00fear sem gerandinn er karlkyns, er semsagt ekki refsivist, heldur betrun. M\u00f3\u00f0irin er ekki gl\u00e6pakvendi, heldur \u00f3g\u00e6fus\u00f6m st\u00falka sem \u00fearf styrka h\u00f6nd til a\u00f0 lei\u00f0a sig \u00e1 r\u00e9tta braut.<\/p>\n

\u00dea\u00f0 eru ekki a\u00f0eins stofnanir samf\u00e9lagsins sem halda fast \u00ed \u00fe\u00e1 hugmynd a\u00f0 konur s\u00e9u n\u00e6sta \u00e1byrg\u00f0arlausar verur, \u00feetta vi\u00f0horf vir\u00f0ist vera \u00fe\u00f3 nokku\u00f0 algengt me\u00f0al almennings l\u00edka.\u00a0H\u00e9r er eitt n\u00fdlegt d\u00e6mi<\/a>\u00a0um \u00fea\u00f0 vi\u00f0horf a\u00f0 karlar gegni verndar- og uppeldishlutverki gagnvart konum. Nektarmyndum af st\u00falkum er dreift \u00e1 netinu en \u00fea\u00f0 eru ekki st\u00falkurnar sj\u00e1lfar sem kvarta, heldur taka k\u00e6rastarnir a\u00f0 s\u00e9r a\u00f0 verja hei\u00f0ur \u00feeirra. Spurningin um \u00fea\u00f0 hvernig nektarmyndir komust \u00ed hendur \u00f3vi\u00f0komandi skiptir heldur engu m\u00e1li, st\u00falkur hafa fullt frelsi til a\u00f0 bera kroppinn \u00e1 s\u00e9r frammi fyrir myndav\u00e9l\u00a0 en vir\u00f0ast \u00fe\u00f3 ekki bera neina \u00e1byrg\u00f0 \u00e1 \u00fev\u00ed ef myndirnar fara \u00ed umfer\u00f0.<\/p>\n

N\u00fa hef\u00f0i ma\u00f0ur kannski haldi\u00f0 a\u00f0 \u00feeir sem mest hamra \u00e1 \u00fev\u00ed a\u00f0 konur eigi a\u00f0 nj\u00f3ta s\u00f6mu r\u00e9ttinda og frelsis og karlar, ger\u00f0u um lei\u00f0 \u00fe\u00e1 kr\u00f6fu til kvenna a\u00f0 \u00fe\u00e6r taki \u00e1byrg\u00f0, amk \u00e1 eigin heg\u00f0un. \u00dev\u00ed er \u00fe\u00f3 ekki a\u00f0 heilsa. Konan skal nj\u00f3ta frelsis og valda en enga \u00e1byrg\u00f0 skal h\u00fan \u00fe\u00f3 bera, ekki einu sinni \u00e1 sj\u00e1lfri s\u00e9r. \u00deetta vi\u00f0horf kemur kannski best fram \u00ed umr\u00e6\u00f0unni um kynfer\u00f0isofbeldi. Skilgreining f\u00f3rnarlambsfeminista \u00e1 nau\u00f0gun er \u00feannig ekki lengur s\u00fa a\u00f0 gerandinn hafi haft kynm\u00f6k vi\u00f0 \u00feolandann \u00fer\u00e1tt fyrir a\u00f0 sam\u00feykki skorti, heldur s\u00fa a\u00f0 gerandinn hafi haft kynm\u00f6k vi\u00f0 \u00feolandann \u00fer\u00e1tt fyrir a\u00f0 mega gera s\u00e9r lj\u00f3st a\u00f0 sam\u00feykki\u00f0 kynni a\u00f0 vera vafasamt. \u00dea\u00f0 skal \u00feannig teljast nau\u00f0gun ef dau\u00f0adrukkinn ma\u00f0ur hefur m\u00f6k vi\u00f0 dau\u00f0adrukkna konu \u00fev\u00ed hann \u00e1tti a\u00f0 hafa r\u00e6nu \u00e1 \u00fev\u00ed a\u00f0 gera s\u00e9r grein fyrir \u00fev\u00ed a\u00f0 h\u00fan var ekki me\u00f0 n\u00e6gilegri r\u00e6nu til a\u00f0 gera s\u00e9r grein fyrir \u00fev\u00ed hva\u00f0 var a\u00f0 gerast. Einnig m\u00e1 \u00e1 k\u00f6flum skilja umr\u00e6\u00f0una \u00feannig a\u00f0 \u00fea\u00f0 skuli teljast nau\u00f0gun ef kona l\u00e6tur kynm\u00f6k yfir sig ganga, \u00fer\u00e1tt fyrir a\u00f0 h\u00fan hafi veri\u00f0 me\u00f0 fullri r\u00e6nu og \u00e1 engan h\u00e1tt gefi\u00f0 til kynna a\u00f0 h\u00fan v\u00e6ri \u00f3viljug. Me\u00f0 \u00feessari skilgreiningu geta menn h\u00e6glega nau\u00f0ga\u00f0 konum „\u00f3vart“ en \u00fea\u00f0 er undarleg m\u00f3ts\u00f6gn vi\u00f0 \u00fe\u00e1 hugmynd a\u00f0 nau\u00f0gun s\u00e9 \u00ed e\u00f0li s\u00ednu k\u00fagunart\u00e6kni.<\/p>\n

Sko\u00f0um t.d.\u00a0\u00feessa fr\u00e1s\u00f6gn<\/a>. Ungur ma\u00f0ur spyr k\u00e6rustuna s\u00edna hvort h\u00fan vilji sofa hj\u00e1 honum. H\u00fan segir nei en brosir samt og s\u00fdnir \u00f6ll merki \u00feess a\u00f0 henni l\u00edki atlot hans vel. Hann tekur \u00fe\u00f3 mark \u00e1 synjuninni og h\u00fan er ekki \u00f3s\u00e1ttari vi\u00f0 hann en svo a\u00f0 h\u00fan sam\u00feykkir a\u00f0 gista hj\u00e1 honum. Hann reynir aftur vi\u00f0 hana s\u00ed\u00f0ar um kv\u00f6ldi\u00f0 og \u00feau hafa m\u00f6k. Eftir\u00e1 \u00e1sakar segir h\u00fan hann um a\u00f0 hafa nau\u00f0ga\u00f0 s\u00e9r. H\u00fan vir\u00f0ist \u00fe\u00f3 ekki meina neitt me\u00f0 \u00fev\u00ed og heldur vi\u00f0 \u00fe\u00e1 \u00e1kv\u00f6r\u00f0un s\u00edna a\u00f0 gista hj\u00e1 honum. \u00deau hafa m\u00f6k aftur, h\u00fan fer ofan \u00e1 hann, st\u00fdrir lim hans inn \u00ed sig og nefnir a\u00f0 h\u00fan hafi ekkert \u00e1 m\u00f3ti \u00fev\u00ed a\u00f0 ver\u00f0a \u00f3l\u00e9tt. H\u00fan gistir hj\u00e1 honum um n\u00f3ttina og er hin k\u00e1tasta um morguninn. Seinna heldur h\u00fan \u00fev\u00ed fram a\u00f0 hann hafi nau\u00f0ga\u00f0 s\u00e9r en vill \u00fe\u00f3 halda sambandinu \u00e1fram. Ma\u00f0urinn situr uppi gersamlega r\u00e1\u00f0villtur, veit ekkert hvar hann hefur hana og s\u00e9r fram \u00e1 a\u00f0 ef slitni upp \u00far sambandinu muni h\u00fan k\u00e6ra hann fyrir nau\u00f0gun.<\/p>\n

Taki\u00f0 eftir sv\u00f6rum lesenda, einkum \u00fev\u00ed svari sem spyrjandinn k\u00fds sem besta svari\u00f0. Hann gengst semsagt sj\u00e1lfur inn \u00e1 \u00fe\u00e1 hugmynd a\u00f0 \u00fe\u00f3tt hann hafi a\u00f0 v\u00edsu ekki frami\u00f0 refsiver\u00f0an gl\u00e6p, beri hann samt einn \u00e1byrg\u00f0 \u00e1 \u00fev\u00ed sem ger\u00f0ist og aflei\u00f0ingum \u00feess. St\u00falkan ber enga \u00e1byrg\u00f0, hvorki \u00e1 tilfinningum s\u00ednum n\u00e9 vi\u00f0br\u00f6g\u00f0um. H\u00fan ber ekki \u00e1byrg\u00f0 \u00e1 \u00fev\u00ed a\u00f0 hafa gefi\u00f0 honum tv\u00f6f\u00f6ld skilabo\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 segja eitt en gera svo allt anna\u00f0. H\u00fan ber ekki \u00e1byrg\u00f0 \u00e1 \u00fev\u00ed a\u00f0 hafa sj\u00e1lf sest ofan \u00e1 hann og stj\u00f3rna\u00f0 samf\u00f6runum. H\u00fan stingur jafnvel\u00a0 upp \u00e1 \u00fev\u00ed a\u00f0 meintur nau\u00f0gari geti henni barn en engu a\u00f0 s\u00ed\u00f0ur \u00e1 hann a\u00f0 vita a\u00f0 h\u00fan vill \u00feetta \u00ed raun ekki.<\/p>\n

N\u00fa er \u00feessi saga ekki \u00edslensk en \u00fea\u00f0 skiptir ekki \u00f6llu m\u00e1li, \u00feessi sama \u00fer\u00f3un \u00e1 s\u00e9r sta\u00f0 allssta\u00f0ar \u00e1 Vesturl\u00f6ndum. Greinilegur vilji til a\u00f0 endurskilgreina kynfer\u00f0isofbeldi sk\u00edn allssta\u00f0ar \u00ed gegnum umr\u00e6\u00f0una og \u00e1herslan er \u00e1 \u00e1byrg\u00f0 karlmannsins. Skilabo\u00f0in til ungra kvenna eru \u00feessi; \u00fe\u00fa getur heg\u00f0a\u00f0 \u00fe\u00e9r eins og \u00fe\u00fa vilt og ef \u00fe\u00fa ert \u00f3s\u00e1tt vi\u00f0 \u00fea\u00f0 eftir \u00e1, \u00fe\u00e1 var \u00fea\u00f0 ekki \u00fe\u00e9r a\u00f0 kenna. Skilabo\u00f0in til ungra karla eru \u00feessi; konur eru st\u00f3r dekurb\u00f6rn sem mega gera allt sem \u00feeim dettur \u00ed hug en eru \u00fe\u00f3 \u00f3f\u00e6rar um a\u00f0 taka\u00a0 \u00e1byrg\u00f0 \u00e1 kynl\u00edfi s\u00ednu.<\/p>\n

\u00cd stuttu m\u00e1li er p\u00f3lit\u00edkin \u00feessi; konur skulu nj\u00f3ta frelsis \u00e1n \u00e1byrg\u00f0ar. Kona sem s\u00e6kist eftir valdast\u00f6\u00f0u skal teljast kl\u00e1r, sterk og \u00e1byrg en kona sem br\u00fdtur l\u00f6g skal teljast sj\u00faklingur, handbendi vondra karla e\u00f0a bara f\u00f3rnarlamb \u00f6rlaganna. Kona sem \u00e1kve\u00f0ur a\u00f0 sofa hj\u00e1 karlmanni skal teljast fullor\u00f0in manneskja og sj\u00e1lfr\u00e1\u00f0 ger\u00f0a sinna en h\u00e6tti h\u00fan vi\u00f0 \u00ed mi\u00f0ju kafi, skal h\u00fan teljast varnarlaust barn sem \u00e1 ekki a\u00f0 \u00feurfa a\u00f0 af\u00feakka dr\u00e1ttinn.<\/p>\n

\u00c1 \u00cdslandi r\u00edkir ekki fe\u00f0raveldi. Fe\u00f0ur r\u00e1\u00f0a engu um hagi uppkominna barna sinna, konur hafa l\u00f6gum samkv\u00e6mt sama a\u00f0gang a\u00f0 valdakerfinu og karlar og m\u00e9r finnst \u00fea\u00f0 d\u00e1l\u00edtil m\u00f3\u00f0gun vi\u00f0 \u00fe\u00e6r millj\u00f3nir kvenna sem raunverulega eru undir h\u00e6l fe\u00f0ra sinna og br\u00e6\u00f0ra a\u00f0 nota \u00feetta or\u00f0 um vestr\u00e6n samf\u00e9l\u00f6g. Samt sem \u00e1\u00f0ur lifir hugmyndin um varnarlausu heimas\u00e6tuna g\u00f3\u00f0u l\u00edfi vi\u00f0 hli\u00f0 \u00edmyndar hinnar sj\u00e1lfst\u00e6\u00f0u og metna\u00f0arfullu menntakonu. Af einhverjum \u00e1st\u00e6\u00f0um vir\u00f0ist jafnr\u00e9ttisbar\u00e1ttan ekki n\u00e1 til \u00feessarar \u00feversagnar og hva\u00f0 sem l\u00ed\u00f0ur m\u00f3tm\u00e6lum gegn kynju\u00f0um \u00eds og kl\u00e1mv\u00e6ddum leg\u00f3kubbum, taka f\u00f3rnarlambsfeministar virkan \u00fe\u00e1tt \u00ed a\u00f0 vi\u00f0halda \u00feeirri hugmynd a\u00f0 konur s\u00e9u \u00f3\u00e1byrgir vesalingar e\u00f0a ofvaxin b\u00f6rn.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cd Afghanistan r\u00edkir fe\u00f0raveldi. \u00dea\u00f0 merkir a\u00f0 fe\u00f0ur r\u00e1\u00f0a yfir b\u00f6rnum s\u00ednum, einkum d\u00e6trum. \u00c1 \u00cdslandi r\u00edkir ekki fe\u00f0raveldi. Jafnr\u00e9tti kynjanna er l\u00f6gfest og almennt vi\u00f0urkennt a\u00f0 f\u00f3lk skuli meti\u00f0 a\u00f0 ver\u00f0leikum \u00f3h\u00e1\u00f0 kynfer\u00f0i s\u00ednu.<\/p>\n","protected":false},"author":2,"featured_media":2459,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,1],"tags":[320,260],"class_list":["post-959","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kyn-ofbeldi-og-rettarkerfid","category-kyndillinn","tag-born","tag-endurskilgreiningar"],"yoast_head":"\nFrj\u00e1ls og \u00f3\u00e1byrg - Kyndillinn<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/kyndillinn\/frjals-og-oabyrg\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Frj\u00e1ls og \u00f3\u00e1byrg - Kyndillinn\" \/>\n<meta property=\"og:description\" content=\"\u00cd Afghanistan r\u00edkir fe\u00f0raveldi. \u00dea\u00f0 merkir a\u00f0 fe\u00f0ur r\u00e1\u00f0a yfir b\u00f6rnum s\u00ednum, einkum d\u00e6trum. \u00c1 \u00cdslandi r\u00edkir ekki fe\u00f0raveldi. 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