{"id":852,"date":"2013-02-05T11:33:22","date_gmt":"2013-02-05T11:33:22","guid":{"rendered":"http:\/\/www.norn.is\/kyndillinn\/?p=852"},"modified":"2017-09-11T15:48:26","modified_gmt":"2017-09-11T15:48:26","slug":"er-kynferdisofbeldi-verra-en-likamsmeidingar","status":"publish","type":"post","link":"https:\/\/www.norn.is\/kyndillinn\/er-kynferdisofbeldi-verra-en-likamsmeidingar\/","title":{"rendered":"Er kynfer\u00f0isofbeldi verra en l\u00edkamsmei\u00f0ingar?"},"content":{"rendered":"

\"Screenshot<\/a><\/p>\n

Hvernig \u00ed \u00f3sk\u00f6punum komast menn a\u00f0 \u00feeirri ni\u00f0urst\u00f6\u00f0u a\u00f0 \u00fea\u00f0 s\u00e9 ekki kynfer\u00f0isbrot a\u00f0 va\u00f0a me\u00f0 fingur inn \u00ed legg\u00f6ng og enda\u00fearm \u00feolandans? \u00c9g skildi \u00fea\u00f0 ekki – \u00feessvegna las \u00e9g d\u00f3minn.<\/p>\n

D\u00f3mur h\u00e6star\u00e9ttar \u00ed m\u00e1li nr 512\/2012<\/a>\u00a0er mikil lesning, r\u00edflega 120 bla\u00f0s\u00ed\u00f0ur og vekur satt a\u00f0 segja fleiri spurningar en hann svarar. \u00cd \u00feetta sinn er \u00fea\u00f0 \u00feessi spurning um forsendur sem mig langar a\u00f0 r\u00e6\u00f0a.<\/p>\n

\u00deegar \u00e9g birti \u00feennan pistil fyrr \u00ed dag taldi \u00e9g v\u00edst a\u00f0 vandam\u00e1li\u00f0 sem h\u00e6stir\u00e9ttur st\u00f3\u00f0 frammi fyrir hef\u00f0i veri\u00f0 \u00fea\u00f0 a\u00f0 ekki s\u00e9 leyfilegt a\u00f0 d\u00e6ma \u00feennan verkna\u00f0 \u00e1 grundvelli tveggja lagagreina. Hef\u00f0i s\u00e1 hluti \u00e1r\u00e1sarinnar sem \u00e9g hef\u00f0i \u00a0kalla\u00f0 kynfer\u00f0isbrot, veri\u00f0 d\u00e6mdur sem nau\u00f0gun, hef\u00f0i \u00fea\u00f0 t\u00e6mt s\u00f6k um l\u00edkams\u00e1r\u00e1s fyrir \u00feennan tiltekna verka\u00f0 og \u00f6fugt. M\u00e9r var flj\u00f3tlega bent \u00e1 a\u00f0 \u00feetta v\u00e6ri misskilningur hj\u00e1 m\u00e9r. Ekkert s\u00e9 \u00fev\u00ed til fyrirst\u00f6\u00f0u a\u00f0 nota 1. mgr. 194. greinar og 2. mgr. 218. greinar samhli\u00f0a.<\/p>\n

D\u00f3mara greinir ekki \u00e1 um \u00fea\u00f0 a\u00f0 umr\u00e6tt atvik hafi \u00e1tt s\u00e9r sta\u00f0 og a\u00f0 \u00fea\u00f0 hafi veri\u00f0 mei\u00f0andi og l\u00edtilsvir\u00f0andi. \u00de\u00e1 greinir hinsvegar \u00e1 um hvort eigi a\u00f0 kalla \u00fea\u00f0 „kynfer\u00f0ism\u00f6k“ e\u00f0a „l\u00edkamsmei\u00f0ingar“<\/a>. \u00d6fugt vi\u00f0 \u00fea\u00f0 sem \u00e9g taldi er h\u00e6gt a\u00f0 beita b\u00e1\u00f0um \u00e1kv\u00e6\u00f0um og s\u00fa spurning \u00e1 \u00fev\u00ed fullan r\u00e9tt \u00e1 s\u00e9r hversvegna b\u00e1\u00f0um \u00e1kv\u00e6\u00f0um var ekki beitt. Eftir sem \u00e1\u00f0ur langar mig \u00fe\u00f3 a\u00f0 varpa fram spurningum um \u00fea\u00f0 hvort, og \u00fe\u00e1 hversvegna, kynfer\u00f0isofbeldi s\u00e9 \u00e1liti\u00f0 verra en l\u00edkamsmei\u00f0ingar.<\/p>\n

 <\/p>\n

\u00c1r\u00e1sin<\/strong><\/h2>\n

\u00cd d\u00f3mnum er l\u00fdst hrottalegri l\u00edkams\u00e1r\u00e1s. Vopna\u00f0 og gr\u00edmukl\u00e6tt f\u00f3lk r\u00e9\u00f0st inn \u00e1 heimili a\u00f0 n\u00f3ttu til, \u00f3gna\u00f0i konu og meiddi hana. H\u00fan var\u00f0 fyrir ni\u00f0url\u00e6gjandi umm\u00e6lum, h\u00fan var h\u00e1rreytt, barin og tekin kverkataki svo h\u00fan missti me\u00f0vitund hva\u00f0 eftir anna\u00f0. H\u00fan var\u00f0 fyrir sp\u00f6rkum me\u00f0 st\u00e1lt\u00e1, skori\u00f0 var \u00ed fingur hennar og fingurn\u00f6gl rifin upp, henni var h\u00f3ta\u00f0 aflimun og hn\u00edfi haldi\u00f0 vi\u00f0 h\u00e1ls hennar. A\u00f0 lokum var h\u00fan skilin eftir h\u00e1lfr\u00e6nulaus og \u00fatidyrum l\u00e6st. Ef h\u00fan hef\u00f0i veri\u00f0 \u00f3f\u00e6r um a\u00f0 opna fyrir f\u00e9laga s\u00ednum sem bar \u00fear a\u00f0 sk\u00f6mmu s\u00ed\u00f0ar, hef\u00f0i hann l\u00edklega haldi\u00f0 a\u00f0 enginn v\u00e6ri innan dyra og \u00fatiloka\u00f0 er a\u00f0 segja til um hven\u00e6r henni hef\u00f0i \u00fe\u00e1 borist hj\u00e1lp.<\/p>\n

L\u00e6knar sta\u00f0festa skallabletti \u00e1 h\u00f6f\u00f0i og \u00e1verka v\u00ed\u00f0a um l\u00edkamann. Konan togna\u00f0i \u00e1 \u00feremur st\u00f6\u00f0um \u00e1 baki, \u00fea\u00f0 bl\u00e6ddi inn \u00e1 forh\u00f3lf auga me\u00f0 \u00feeim aflei\u00f0ingum a\u00f0 h\u00fan var me\u00f0 blindublett um t\u00edma og h\u00fan f\u00e9kk heilahristing.<\/p>\n

Fyrir utan fingurskur\u00f0inn hefur ekkert af ofangreindu fengi\u00f0 miki\u00f0 v\u00e6gi \u00ed samf\u00e9lagsumr\u00e6\u00f0unni. Hinsvegar finnst varla \u00fea\u00f0 mannsbarn sem ekki er me\u00f0 \u00fea\u00f0 \u00e1 hreinu a\u00f0 h\u00fan var\u00f0 einnig fyrir \u00fev\u00ed a\u00f0 ma\u00f0ur setti fingur \u00ed legg\u00f6ng hennar og enda\u00fearm og kleip \u00ed sp\u00f6ngina og umr\u00e6\u00f0a s\u00ed\u00f0ustu daga hefur \u00f6ll sn\u00faist um \u00fea\u00f0 hva\u00f0 h\u00e6stir\u00e9ttur s\u00e9 skeytingarlaus gagnvart kynfer\u00f0isbrotum.<\/p>\n

<\/h4>\n

Ni\u00f0ursta\u00f0a d\u00f3msins<\/strong><\/h2>\n
\u00deegar d\u00f3murinn sj\u00e1lfur er sko\u00f0a\u00f0ur kemur \u00fe\u00f3 \u00ed lj\u00f3s a\u00f0 enda \u00fe\u00f3tt fj\u00f3rir d\u00f3marar af fimm vilji frekar flokka umr\u00e6ddan hluta \u00e1r\u00e1sarinnar sem l\u00edkamsmei\u00f0ingar en kynfer\u00f0isbrot, fer \u00fev\u00ed fjarri a\u00f0 \u00feeim finnist sl\u00edk heg\u00f0un l\u00e9ttv\u00e6g. \u00cd ni\u00f0urst\u00f6\u00f0u d\u00f3msins segir:<\/div>\n

Fram er komi\u00f0 a\u00f0 \u00feessi h\u00e1ttsemi \u00feeirra haf\u00f0i \u00feann tilgang a\u00f0 mei\u00f0a brota\u00feola og \u00feegar liti\u00f0 er til atvika m\u00e1lsins telst h\u00fan ekki til\u00a0samr\u00e6\u00f0is e\u00f0a annarra kynfer\u00f0ismaka \u00ed skilningi\u00a01. mgr. 194. gr. almennra hegningarlaga nr. 19\/1940. \u00c1 hinn b\u00f3ginn var h\u00e9r um a\u00f0 r\u00e6\u00f0a afar illyrmislega l\u00edkams\u00e1r\u00e1s sem fellur undir 2. mgr. 218. gr. laganna, b\u00e6\u00f0i \u00feegar liti\u00f0 er til a\u00f0fer\u00f0ar og aflei\u00f0inga \u00e1r\u00e1sarinnar.<\/p><\/blockquote>\n

R\u00e9tt er a\u00f0 taka fram a\u00f0 1. mgr. 194. greinar \u00e1 vi\u00f0 um \u00fevinga\u00f0 samr\u00e6\u00f0i e\u00f0a \u00f6nnur kynfer\u00f0ism\u00f6k en 2. mgr. 218. greinar \u00e1 vi\u00f0 um l\u00edfsh\u00e6ttulega l\u00edkams\u00e1r\u00e1s. (Sj\u00e1 n\u00e1nar h\u00e9r<\/a>.)<\/p>\n

\u00dev\u00ed ver\u00f0ur ekki me\u00f0 nokkurri sanngirni haldi\u00f0 fram a\u00f0 h\u00e6stir\u00e9ttur vi\u00f0urkenni ekki alvarleika brotsins. Vi\u00f0urkennt er a\u00f0 \u00e1r\u00e1sin hafi veri\u00f0 hrottafengin og \u00e1r\u00e1sarmennirnir eigi s\u00e9r engar m\u00e1lsb\u00e6tur. Einnig er vi\u00f0urkennt a\u00f0 ma\u00f0ur hafi sett fingur \u00ed legg\u00f6ng og enda\u00fearm konunnar. N\u00f3gu m\u00f6rg vafaatri\u00f0i eru um \u00fea\u00f0 atvik til \u00feess a\u00f0 d\u00f3murum hef\u00f0i veri\u00f0 \u00ed l\u00f3fa lagi\u00f0 a\u00f0 s\u00fdkna af \u00feeim \u00fe\u00e6tti \u00e1r\u00e1sarinnar ef \u00e1hugi hef\u00f0i veri\u00f0 fyrir \u00fev\u00ed. D\u00f3marar vi\u00f0urkenna hinsvegar a\u00f0 \u00feetta atvik hafi \u00e1tt s\u00e9r sta\u00f0 \u00fe\u00f3tt \u00fe\u00e1 greini \u00e1 um hvort \u00fear hafi veri\u00f0 broti\u00f0 gegn lagagrein 194 e\u00f0a 218. (\u00cd lj\u00f3si \u00feess sem m\u00e9r hefur veri\u00f0 bent \u00e1 a\u00f0 vel komi til greina a\u00f0 beita \u00feessum greinum samhli\u00f0a m\u00e1 svo spyrja hversvegna \u00fea\u00f0 var ekki gert.)<\/p>\n

\u00cd fyrstu h\u00e9lt \u00e9g a\u00f0 hin mikla rei\u00f0i sem braust \u00fat stafa\u00f0i af \u00fev\u00ed a\u00f0 f\u00f3lk teldi v\u00edst a\u00f0 \u00fea\u00f0 hef\u00f0i \u00feyngt d\u00f3minn ef d\u00e6mt hef\u00f0i veri\u00f0 \u00e1 grundvelli 194. greinar. Ekkert bendir \u00fe\u00f3 til \u00feess \u00fev\u00ed d\u00f3mar yfir \u00feremur sakborningum af fj\u00f3rum eru \u00feyngdir fr\u00e1 d\u00f3mi h\u00e9ra\u00f0sd\u00f3ms sem d\u00e6mdi m\u00e1li\u00f0 a\u00f0 hluta sem kynfer\u00f0isbrot. \u00cd einu tilviki var refsing \u00feyngd um heila 18 m\u00e1nu\u00f0i e\u00f0a \u00far tveimur og h\u00e1lfu \u00e1ri \u00ed fj\u00f6gur. \u00dea\u00f0 er \u00fev\u00ed fr\u00e1leitt a\u00f0 l\u00edta svo \u00e1 a\u00f0 h\u00e6stir\u00e9ttur s\u00e9 s\u00e1ttur vi\u00f0 \u00feessa h\u00e1ttsemi.<\/p>\n

<\/h4>\n

Eru kynfer\u00f0isbrot alvarlegri en l\u00edkamsmei\u00f0ingar?<\/strong><\/h2>\n
\n

\u00cd ums\u00f6gn s\u00e1lfr\u00e6\u00f0ings \u00feolanda segir a\u00f0 h\u00fan hafi \u00fer\u00f3a\u00f0 me\u00f0 s\u00e9r \u00e1fallastreitur\u00f6skun. Brota\u00feoli var\u00f0 fyrir annarri hrottafenginni \u00e1r\u00e1s viku eftir \u00fe\u00e1 sem \u00feessi d\u00f3mur sn\u00fdst um. Henni var hent \u00fat \u00far b\u00edl fyrir utan slysadeild Landsp\u00edtalans og skilin eftir me\u00f0vitundarl\u00edtil \u00e1 b\u00edlaplaninu. H\u00fan ranka\u00f0i vi\u00f0 s\u00e9r \u00e1 sj\u00fakrastofu vi\u00f0 n\u00e1nast s\u00f6mu a\u00f0st\u00e6\u00f0ur og eftir fyrri \u00e1r\u00e1sina. \u00dea\u00f0 m\u00e1l er enn\u00fe\u00e1 \u00f3uppl\u00fdst.<\/p>\n

\u00dea\u00f0 kemur ekki \u00e1 \u00f3vart a\u00f0 tv\u00e6r hrottalegar l\u00edkams\u00e1r\u00e1sir hafi alvarlegar aflei\u00f0ingar fyrir s\u00e1larl\u00edf manneskju en athygli vekur a\u00f0 \u00ed ums\u00f6gn s\u00e1lfr\u00e6\u00f0ingins segir:<\/p>\n

 <\/p>\n<\/div>\n

Ni\u00f0urst\u00f6\u00f0ur endurtekins greiningarmats s\u00fdna a\u00f0 A \u00fej\u00e1ist af alvarlegri \u00e1fallastreitur\u00f6skun \u00ed kj\u00f6lfar meints kynfer\u00f0isbrots.<\/p><\/blockquote>\n

<\/div>\n

H\u00e9r er gengi\u00f0 \u00fat fr\u00e1 \u00fev\u00ed a\u00f0 einn tiltekinn \u00fe\u00e1ttur \u00e1r\u00e1sarinnar valdi \u00e1fallastreitur\u00f6skun. \u00dea\u00f0 er \u00fat af fyrir sig \u00f3tr\u00falegt a\u00f0 h\u00e6gt s\u00e9 a\u00f0 segja til um \u00fea\u00f0 me\u00f0 vissu a\u00f0 einn tiltekinn \u00fe\u00e1ttur s\u00e9 hin eina, sanna ors\u00f6k en \u00feessi umm\u00e6li benda til \u00feess a\u00f0 brota\u00feoli og\/e\u00f0a s\u00e1lfr\u00e6\u00f0ingur hennar telji mikilv\u00e6gt a\u00f0 broti\u00f0 s\u00e9 meti\u00f0 \u00e1 forsendu 194. greinar.<\/p>\n

\u00cd \u00feessari greiningu s\u00e1lfr\u00e6\u00f0ingsins sem og \u00ed samf\u00e9lagsumr\u00e6\u00f0unni um h\u00e6star\u00e9ttard\u00f3m nr. 521\/2012 endurspeglast s\u00fa hugmynd a\u00f0 kynfer\u00f0isbrot s\u00e9u \u00ed e\u00f0li s\u00ednu alvarlegri en a\u00f0rar l\u00edkams\u00e1r\u00e1sir. Menn horfa ekki til \u00feess a\u00f0 d\u00f3murinn hafi veri\u00f0 \u00feyngdur heldur til \u00feess a\u00f0 broti\u00f0 hafi veri\u00f0 d\u00e6mt sem l\u00edkams\u00e1r\u00e1s en ekki kynfer\u00f0isbrot.<\/p>\n

Hvernig stendur \u00e1 \u00feessari \u00e1herslu? Af hverju skiptir meira m\u00e1li a\u00f0 brot s\u00e9 vi\u00f0urkennt sem nau\u00f0gun en a\u00f0 d\u00f3mur \u00e1 grundvelli l\u00edfsh\u00e6ttulegrar l\u00edkams\u00e1r\u00e1sar s\u00e9 \u00feyngdur?<\/p>\n

Einu sv\u00f6rin sem \u00e9g hef fengi\u00f0 vi\u00f0 \u00fev\u00ed hinga\u00f0 til eru \u00feau a\u00f0 \u00fea\u00f0 s\u00e9 bara eitthva\u00f0 a\u00f0 \u00feeim sem sj\u00e1i ekki hva\u00f0 kynfer\u00f0isbrot s\u00e9u miklu alvarlegri en a\u00f0rar l\u00edkams\u00e1r\u00e1sir og a\u00f0 kynfer\u00f0isbrot s\u00e9u ni\u00f0url\u00e6gjandi og valdi andlegum \u00e1verkum. \u00deessi r\u00f6k ganga ekki upp. \u00dea\u00f0 er r\u00e9tt a\u00f0 kynfer\u00f0isbrot eru til \u00feess fallin a\u00f0 ni\u00f0url\u00e6gja og ska\u00f0a f\u00f3lk andlega en \u00fea\u00f0 eru l\u00edkamsmei\u00f0ingar l\u00edka. Ekki eru \u00f6ll kynfer\u00f0isbrot l\u00edfsh\u00e6ttuleg en s\u00e9rstaklega h\u00e6ttuleg l\u00edkamsr\u00e1s eins og 218. grein sn\u00fdst um, er \u00fea\u00f0 hinsvegar.<\/p>\n

\u00c1hugavert v\u00e6ri a\u00f0 f\u00e1 betri sk\u00fdringar h\u00e6star\u00e9ttar \u00e1 \u00fev\u00ed hversvegna broti\u00f0 var ekki meti\u00f0 sem kynfer\u00f0isbrot fyrst l\u00f6gin bj\u00f3\u00f0a upp \u00e1 \u00fea\u00f0. \u00c1 me\u00f0an vi\u00f0 b\u00ed\u00f0um eftir sk\u00fdringum h\u00e6star\u00e9ttar langar mig til a\u00f0 heyra fr\u00e1 \u00feeim sem geta gefi\u00f0 m\u00e9r sk\u00fdringar \u00e1 \u00fev\u00ed hversvegna kynfer\u00f0isofbeldi er tali\u00f0 vera \u00ed e\u00f0li s\u00ednu alvarlegra en h\u00f6gg, sp\u00f6rk, h\u00e1rreytingar, h\u00e1lstak, h\u00f3tanir um aflimun og \u00e1r\u00e1s me\u00f0 eggvopni. Betri sk\u00fdringar en \u00fe\u00e6r a\u00f0 \u00fea\u00f0 s\u00e9 bara auglj\u00f3st.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hvernig \u00ed \u00f3sk\u00f6punum komast menn a\u00f0 \u00feeirri ni\u00f0urst\u00f6\u00f0u a\u00f0 \u00fea\u00f0 s\u00e9 ekki kynfer\u00f0isbrot a\u00f0 va\u00f0a me\u00f0 fingur inn \u00ed legg\u00f6ng og enda\u00fearm \u00feolandans? \u00c9g skildi \u00fea\u00f0 ekki – \u00feessvegna las \u00e9g d\u00f3minn.<\/p>\n","protected":false},"author":2,"featured_media":1527,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,1],"tags":[322,326,302,202],"class_list":["post-852","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kyn-ofbeldi-og-rettarkerfid","category-kyndillinn","tag-afallastreituroskun","tag-ptsd","tag-rettarkerfid","tag-vitisenglamalid"],"yoast_head":"\nEr kynfer\u00f0isofbeldi verra en l\u00edkamsmei\u00f0ingar? - Kyndillinn<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/kyndillinn\/er-kynferdisofbeldi-verra-en-likamsmeidingar\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Er kynfer\u00f0isofbeldi verra en l\u00edkamsmei\u00f0ingar? 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