{"id":768,"date":"2012-11-07T22:48:46","date_gmt":"2012-11-07T22:48:46","guid":{"rendered":"http:\/\/www.norn.is\/kyndillinn\/?p=768"},"modified":"2017-09-11T11:18:54","modified_gmt":"2017-09-11T11:18:54","slug":"hugtakaskyringar-kynungabokar","status":"publish","type":"post","link":"https:\/\/www.norn.is\/kyndillinn\/hugtakaskyringar-kynungabokar\/","title":{"rendered":"Hugtakask\u00fdringar Kynungab\u00f3kar"},"content":{"rendered":"

\"skoli2\"<\/a>\u00cd pistlunum sem \u00e9g tengi \u00e1 h\u00e9r a\u00f0 ofan r\u00e6\u00f0i \u00e9g\u00a0Kynungab\u00f3k<\/a>\u00a0og kynjafr\u00e6\u00f0ikennslu \u00ed sk\u00f3lum sem tilraun til a\u00f0 koma \u00e1 n\u00fdju kennivaldi. Lokakafli Kynungab\u00f3kar fjallar um stj\u00f3rnkerfi og lagaumhverfi jafnr\u00e9ttism\u00e1la. \u00c9g hef ekkert vi\u00f0 hann a\u00f0 athuga og a\u00f0 sinni \u00e6tla \u00e9g heldur ekki a\u00f0 gera athugasemdir vi\u00f0 ann\u00e1linn yfir \u00e1fanga \u00ed jafnr\u00e9ttism\u00e1lum,sem fylgir. Hinsvegar hef \u00e9g \u00fdmislegt vi\u00f0 hugtakalistann aftast \u00ed b\u00f3kinni a\u00f0 athuga. \u00c9g r\u00e6ddi hina v\u00ed\u00f0\u00e1ttuvitlausu skilgreiningu \u00e1 feminisma\u00a0\u00ed \u00feessum pistli<\/a>. Auk \u00feess a\u00f0 vera \u00f3noth\u00e6f er h\u00fan ekki \u00ed neinu samr\u00e6mi vi\u00f0 almennar skilgreiningar \u00e1 feminisma sem finna m\u00e1 v\u00ed\u00f0a t.d.\u00a0h\u00e9r<\/a>. \u00c9g \u00e6tla ekki a\u00f0 t\u00edunda allt sem betur m\u00e6tti fara \u00ed hugtakask\u00fdringunum en a\u00f0eins a\u00f0 nefna nokkur d\u00e6mi til vi\u00f0b\u00f3tar.<\/p>\n

 <\/p>\n

E\u00f0lishyggja\u00a0<\/strong><\/h2>\n

Sk\u00fdring Kynungab\u00f3kar \u00e1 e\u00f0lishyggju er svohlj\u00f3\u00f0andi:<\/p>\n

E\u00f0lishyggja \u00ed tengslum vi\u00f0 kynfer\u00f0i felur \u00ed s\u00e9r \u00fe\u00e1 hugmynd a\u00f0 kynin f\u00e6\u00f0ist me\u00f0 \u00f3l\u00edka eiginleika og skapger\u00f0. Kynjunum er \u00fe\u00e1 stillt upp sem andst\u00e6\u00f0um og alh\u00e6ft um eiginleika \u00feeirra sem\u00a0eru af sama kyni oft \u00fat fr\u00e1 sta\u00f0almyndum sem byggir \u00e1 g\u00f6mlum hugmyndum um kynhlutverk. Sem d\u00e6mi er algengt a\u00f0 tala um m\u00f3\u00f0ure\u00f0li kvenna, a\u00f0 konur f\u00e6\u00f0ist tilfinningan\u00e6mari og umhyggjusamari fr\u00e1 n\u00e1tt\u00farunnar hendi en karlar s\u00e9u \u00e1r\u00e1sargjarnari og virkari \u00ed e\u00f0li s\u00ednu.<\/p><\/blockquote>\n

\u00dea\u00f0 er beinl\u00ednis \u00f3hei\u00f0arlegt a\u00f0 halda \u00fev\u00ed fram a\u00f0 \u00feeir sem a\u00f0hyllast e\u00f0lishyggju stilli kynjunum upp sem andst\u00e6\u00f0um og alh\u00e6fi um eiginleika \u00feeirra. \u00c9g hef aldrei s\u00e9\u00f0 fr\u00e6\u00f0ilega greiningu sem gengur \u00fat fr\u00e1 e\u00f0lishyggju \u00e1n \u00feess a\u00f0 reikna\u00f0 s\u00e9 me\u00f0 a\u00f0 umhverfi hafi m\u00f3tandi \u00e1hrif l\u00edka. Hi\u00f0 r\u00e9tta er a\u00f0 fj\u00f6lmargir v\u00edsindamenn telja \u00f3tv\u00edr\u00e6tt a\u00f0 sterkari tilhneigingar \u00ed \u00e1kve\u00f0na \u00e1tt s\u00e9u l\u00edffr\u00e6\u00f0ilega kynbundnar. \u00dea\u00f0 sem vi\u00f0 k\u00f6llum \u201em\u00f3\u00f0ure\u00f0li\u201c og \u201e\u00e1r\u00e1sarhneig\u00f0\u201c megi a\u00f0 nokkru leyti sk\u00fdra me\u00f0 \u00f3l\u00edkri horm\u00f3nastarfsemi kynjanna.<\/p>\n

 <\/p>\n

Kynhlutverk<\/strong><\/h2>\n

Fleiri rangf\u00e6rslur koma fyrir \u00ed hugtakask\u00fdringum Kynungab\u00f3kar. \u00cd sk\u00fdringunni \u00e1 hef\u00f0bundnum kynhlutverkum er m.a. \u00feetta:<\/p>\n

Hugmyndir um s\u00e9rst\u00f6k kynhlutverk fyrirfinnast alls sta\u00f0ar en \u00feau eru breytileg fr\u00e1 einu samf\u00e9lagi til annars og fr\u00e1 einu t\u00edmabili til annars.<\/p><\/blockquote>\n

\u00deetta er mj\u00f6g vafasamt. Konur hafa n\u00e1nast alltaf og allssta\u00f0ar bori\u00f0 megin\u00e1byrg\u00f0ina \u00e1 um\u00f6nnun ungra barna og sj\u00fakra. Karlar hafa n\u00e1nast alltaf og allssta\u00f0ar bori\u00f0 megin\u00e1byg\u00f0 \u00e1 vernd samf\u00e9lagsins gegn h\u00e6ttum. \u00dea\u00f0 heyrir til algerra undantekninga ef \u00feessu er \u00f6\u00f0ruv\u00edsi fari\u00f0. Konur taka vissulega vi\u00f0 karlmannsst\u00f6rfum ef samf\u00e9lagsa\u00f0st\u00e6\u00f0ur krefjast \u00feess, t.d. \u00e1 str\u00ed\u00f0st\u00edmum en \u00feeim er umsvifalaust h\u00farra\u00f0 \u00ed fyrri hlutverk um lei\u00f0 og \u00e1standi\u00f0 breytist aftur. Karlast\u00f6rf ver\u00f0a ekki kvennast\u00f6rf, heldur gegna konur karlast\u00f6rfum \u00ed ney\u00f0 og \u00fea\u00f0 er \u00fat af fyrir sig \u00e1hugavert vi\u00f0fangsefni jafnr\u00e9ttisfr\u00e6\u00f0slu. Eftir stendur a\u00f0 menningarmunur \u00e1 hugmyndum um kynhlutverk birtist fyrst og fremst \u00ed \u00fev\u00ed hver ber \u00e1byrg\u00f0 \u00e1 einstaka verkefnum, en heildarmyndin er \u00e1 flestum st\u00f6\u00f0um afskaplega l\u00edk.<\/p>\n

 <\/p>\n

Kl\u00e1m og kl\u00e1mv\u00e6\u00f0ing<\/strong><\/h2>\n

Skilgreiningin \u00e1 kl\u00e1mi g\u00e6ti veri\u00f0 noth\u00e6f til a\u00f0 benda unglingum \u00e1 a\u00f0 til er kl\u00e1m sem s\u00e9rst\u00f6k \u00e1st\u00e6\u00f0a er til a\u00f0 l\u00edta gagnr\u00fdnum augum. H\u00fan n\u00e6r \u00fe\u00f3 enganveginn yfir allt kl\u00e1m:<\/p>\n

Kl\u00e1m hefur veri\u00f0 skilgreint \u00e1 \u00feann h\u00e1tt a\u00f0 \u00fea\u00f0 s\u00e9 efni sem s\u00fdnir kynl\u00edf og\/e\u00f0a afhj\u00fapu\u00f0 kynf\u00e6ri \u00ed tengslum vi\u00f0 misnotkun og ni\u00f0url\u00e6gingu \u00feannig a\u00f0 sl\u00edk heg\u00f0un s\u00e9 studd, l\u00e1tin \u00f3\u00e1talin e\u00f0a jafnvel hvatt til hennar.<\/p><\/blockquote>\n

V\u00e6ri h\u00e6gt a\u00f0 taka mark \u00e1 feministum, yr\u00f0i \u00e9g manna fyrst til a\u00f0 fagna \u00feessari skilgreiningu. \u00dea\u00f0 er ekkert einfalt a\u00f0 skilgreina kl\u00e1m, og \u00fe\u00f3tt s\u00e9 fullkomlega \u00f3raunh\u00e6ft a\u00f0 meirihluti unglinga hafni kynfer\u00f0islegu efni me\u00f0 \u00f6llu, v\u00e6ri kannski h\u00e6gt a\u00f0 f\u00e1 einhverja til a\u00f0 vanda vali\u00f0, eins og\u00a0\u00e9g hvatti til h\u00e9r<\/a>. Gallinn vi\u00f0 skilgreininguna er s\u00e1 a\u00f0 h\u00fan er ekki \u00ed neinu samr\u00e6mi vi\u00f0 \u00fea\u00f0 sem almenningur skilgreinir sem kl\u00e1m, sem er hreint ekki alltaf ni\u00f0url\u00e6gjandi e\u00f0a tengt misnotkun. H\u00fan er heldur ekki \u00ed samr\u00e6mi vi\u00f0 \u00fea\u00f0 sem kvenhyggjuf\u00f3lk skilgreinir raunverulega sem kl\u00e1m, sem er allt fr\u00e1 leg\u00f3f\u00edg\u00farum me\u00f0 kvenleg \u00fatlitseinkenni og upp \u00ed myndb\u00f6nd af raunverulegri barnanau\u00f0gun. Ef \u00e1 a\u00f0 kenna kynjafr\u00e6\u00f0i \u00ed sk\u00f3lum, v\u00e6ri l\u00e1gmark a\u00f0 sett yr\u00f0i fram skilgreining sem l\u00fdsir raunverulegri afst\u00f6\u00f0u kynjafr\u00e6\u00f0inga, sem er \u00feessi:<\/p>\n

Kl\u00e1m er allt sem feministum dettur \u00ed hug a\u00f0 tengja vi\u00f0 eitthva\u00f0 kynfer\u00f0islegt, hversu langs\u00f3tt sem \u00fea\u00f0 er.<\/p><\/blockquote>\n


\n<\/a>Misr\u00e6mi\u00f0 \u00ed hugtakanotkun birtist svo strax \u00ed n\u00e6stu hugtakask\u00fdringu sem er \u00feessi:<\/p>\n

Kl\u00e1mv\u00e6\u00f0ing er heiti \u00e1 \u00fev\u00ed menningarferli \u00feegar kl\u00e1m og hlutverk, myndm\u00e1l, t\u00e1knmyndir og or\u00f0f\u00e6ri \u00far kl\u00e1minu smeygja s\u00e9r inn \u00ed okkar daglega l\u00edf sem normalisera\u00f0, sam\u00feykkt og jafnvel d\u00e1\u00f0 menningarlegt fyrirb\u00e6ri.<\/p><\/blockquote>\n

\"lacSilverCrown_jpg_475x600_sharpen_q95_1_jpg_960x960_q991-300x177\"<\/a>Samkv\u00e6mt \u00feessu er \u201ekl\u00e1mv\u00e6\u00f0ing\u201c t.d. \u00fea\u00f0 \u00feegar or\u00f0f\u00e6ri eins og p\u00edka, b\u00f6llur og r\u00ed\u00f0a, or\u00f0 sem fyrir 35 \u00e1rum \u00fe\u00f3ttu d\u00f3naleg og s\u00e1ust ekki \u00e1 prenti nema \u00fe\u00e1 \u00ed T\u00edgulgosanum, eru tekin upp \u00ed daglegri or\u00f0r\u00e6\u00f0u. Au\u00f0vita\u00f0 er \u00fea\u00f0 ekki \u00fea\u00f0 sem \u00fe\u00e6r eiga vi\u00f0 me\u00f0 \u00feessu en hvern fjandann eiga \u00fe\u00e6r \u00fe\u00e1 vi\u00f0?\u00a0Og hvernig r\u00edmar s\u00fa sko\u00f0un vi\u00f0 misnotkun og ni\u00f0url\u00e6gingu\u00a0a\u00f0 \u00fea\u00f0 s\u00e9 \u201ekl\u00e1mv\u00e6\u00f0ing\u201c\u00a0a\u00f0 lofa stelpum a\u00f0\u00a0l\u00e6ra um t\u00edsku<\/a>? \u00cd alv\u00f6ru tala\u00f0, finnst ykkur vera heil br\u00fa \u00ed \u00feessu?<\/p>\n

 <\/p>\n

Kynbundi\u00f0 ofbeldi \u2013 misr\u00e6mi \u00ed sk\u00fdringum<\/strong><\/h2>\n

\u00c9g hef \u00feegar fjalla\u00f0 um s\u00fdn Kynungab\u00f3kar \u00e1 kynbundi\u00f0 ofbeldi. Athygli vekur misr\u00e6mi milli \u00feeirrar sk\u00fdringar sem gefin er \u00ed lesefninu sj\u00e1lfu og svo \u00ed hugtakalistanum.\u00a0\u00cd kaflanum um kynbundi\u00f0 ofbeldi (bls 33) er skilgreiningin \u00feessi;<\/p>\n

Hugtaki\u00f0 kynbundi\u00f0 ofbeldi er nota\u00f0 um ofbeldi sem karlar beita konur svo sem nau\u00f0ganir, mansal, v\u00e6ndi, ofbeldi \u00ed n\u00e1num samb\u00f6ndum, kynfer\u00f0islega \u00e1reitni og kl\u00e1m. Ofbeldi\u00f0 mi\u00f0ar a\u00f0 \u00fev\u00ed a\u00f0 l\u00edtill\u00e6kka, hlutgera og\/e\u00f0a r\u00e1\u00f0a yfir \u00f6\u00f0rum einstaklingi \u00e1n tillits til vilja e\u00f0a l\u00ed\u00f0an \u00feess sem fyrir \u00fev\u00ed ver\u00f0ur.<\/p><\/blockquote>\n

\u00cd hugtakakaflanum er \u00fea\u00f0 aftur \u00e1 m\u00f3ti skilgreint sem:<\/p>\n

Ofbeldi \u00e1 grundvelli kynfer\u00f0is sem lei\u00f0ir til, e\u00f0a g\u00e6ti leitt til, l\u00edkamlegs, kynfer\u00f0islegs e\u00f0a s\u00e1lr\u00e6ns ska\u00f0a e\u00f0a \u00fej\u00e1ningar brota\u00feola. Einnig \u00e1 \u00fea\u00f0 vi\u00f0 um h\u00f3tanir um sl\u00edkt, \u00fevingun e\u00f0a handah\u00f3fskennda sviptingu frelsis, b\u00e6\u00f0i \u00ed einkal\u00edfi og \u00e1 opinberum vettvangi.<\/p><\/blockquote>\n

\u00deessi skilgreining er \u00f6llu \u00e1s\u00e6ttanlegri \u00fev\u00ed lykilatri\u00f0i til \u00feess a\u00f0 flokka ofbeldi sem kynbundi\u00f0 er a\u00f0 \u00fea\u00f0 beinist a\u00f0 \u00f6\u00f0ru kyninu og s\u00e9\u00a0\u00e1 grundvelli kynfer\u00f0is<\/strong>. \u00c9g efast \u00fe\u00f3 um kosti \u00feess a\u00f0 flokka ofbeldi \u00ed kynbundi\u00f0 og \u00f3kynbundi\u00f0 enda er ofbeldi \u00f3\u00e1s\u00e6ttanlegt hvernig sem \u00e1 \u00fea\u00f0 er liti\u00f0. \u00a0Bent hefur veri\u00f0 \u00e1 a\u00f0 algengnara s\u00e9 a\u00f0 nau\u00f0ganir \u00e1 konum en k\u00f6rlum s\u00e9u nota\u00f0ar sem vopn \u00ed str\u00ed\u00f0i. Algengara er a\u00f0 karlar s\u00e9u pynta\u00f0ir og l\u00e1tnir hverfa. Tala\u00f0 er\u00a0um kynfer\u00f0islega str\u00ed\u00f0sgl\u00e6pi sem kynbundi\u00f0 ofbeldi en af einhverjum \u00e1st\u00e6\u00f0um er aldrei r\u00e6tt um str\u00ed\u00f0sgl\u00e6pi gegn k\u00f6rlum sem kynbundna. Hvernig stendur \u00e1 \u00feessu misr\u00e6mi og hva\u00f0a kosti hefur \u00feessi kyngreining \u00e1 ofbeldi?<\/p>\n

Undrun vekur a\u00f0 sum af lykilhugt\u00f6kum kvenhyggjunnar koma hvergi fyrir \u00ed Kynungab\u00f3k, hvorki \u00ed hugtakalistanum n\u00e9 meginm\u00e1linu. \u00deetta eru hugt\u00f6k eins og \u201efe\u00f0raveldi\u201c og \u201enau\u00f0gunarmenning\u201c, hugt\u00f6k sem sannarlega stendur til a\u00f0 tro\u00f0a upp \u00e1 sk\u00f3lab\u00f6rn. \u00c9g mun gera \u00feeim skil \u00ed n\u00e6sta pistli \u00ed \u00feessari r\u00f6\u00f0, sem jafnframt ver\u00f0ur s\u00e1 s\u00ed\u00f0asti um fyrirhuga\u00f0a jafnr\u00e9ttisfr\u00e6\u00f0slu \u00ed sk\u00f3lum.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cd pistlunum sem \u00e9g tengi \u00e1 h\u00e9r a\u00f0 ofan r\u00e6\u00f0i \u00e9g\u00a0Kynungab\u00f3k\u00a0og kynjafr\u00e6\u00f0ikennslu \u00ed sk\u00f3lum sem tilraun til a\u00f0 koma \u00e1 n\u00fdju kennivaldi. Lokakafli Kynungab\u00f3kar fjallar um stj\u00f3rnkerfi og lagaumhverfi jafnr\u00e9ttism\u00e1la.<\/p>\n","protected":false},"author":2,"featured_media":1584,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,195],"tags":[320,319,133],"class_list":["post-768","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kyndillinn","category-pistlarod-kennivald-kvenhyggjunnar","tag-born","tag-jafnrettisfraedsla","tag-kynungabok"],"yoast_head":"\nHugtakask\u00fdringar Kynungab\u00f3kar - Kyndillinn<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/kyndillinn\/hugtakaskyringar-kynungabokar\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hugtakask\u00fdringar Kynungab\u00f3kar - Kyndillinn\" \/>\n<meta property=\"og:description\" content=\"\u00cd pistlunum sem \u00e9g tengi \u00e1 h\u00e9r a\u00f0 ofan r\u00e6\u00f0i \u00e9g\u00a0Kynungab\u00f3k\u00a0og kynjafr\u00e6\u00f0ikennslu \u00ed sk\u00f3lum sem tilraun til a\u00f0 koma \u00e1 n\u00fdju kennivaldi. 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