{"id":732,"date":"2011-07-11T20:24:55","date_gmt":"2011-07-11T20:24:55","guid":{"rendered":"http:\/\/www.norn.is\/kyndillinn\/?p=732"},"modified":"2016-06-30T10:58:18","modified_gmt":"2016-06-30T10:58:18","slug":"thegar-omar-kjamsadi-a-kjommunum","status":"publish","type":"post","link":"https:\/\/www.norn.is\/kyndillinn\/thegar-omar-kjamsadi-a-kjommunum\/","title":{"rendered":"\u00deegar \u00d3mar kjamsa\u00f0i \u00e1 kj\u00f6mmunum"},"content":{"rendered":"

\"Lust\"<\/a>\u00cd umr\u00e6\u00f0unni um hina alr\u00e6mdu kl\u00e1mv\u00e6\u00f0ingu og hlutgervingu kvenna, ber nokku\u00f0 \u00e1 \u00feeirri hugmynd a\u00f0 \u00fea\u00f0 s\u00e9 n\u00fdn\u00e6mi a\u00f0 karlmenn l\u00edti \u00e1 konur sem kynfer\u00f0isleg \u00fearfa\u00feing. \u00cd g\u00e6r s\u00e1 \u00e9g umr\u00e6\u00f0u \u00e1 netinu \u00fear sem s\u00fa sko\u00f0un kom fram a\u00f0 \u00ed gamla daga hafi karlremba birst \u00ed \u00fev\u00ed a\u00f0 l\u00edta \u00e1 konur sem passivar og hj\u00e1lparvana verur sem \u00f3\u00fearfi v\u00e6ri a\u00f0 spyrja \u00e1lits en \u00ed dag l\u00edti karlrembur ekki \u00e1 konur sem vi\u00f0kv\u00e6mar verur sem \u00fearfnist verndar, heldur sem kynl\u00edfsleikf\u00f6ng.<\/p>\n

\u00c9g efast um a\u00f0 \u00fearna hafi or\u00f0i\u00f0 nokkur st\u00f6kkbreyting \u00e1. L\u00edtum a\u00f0eins \u00e1 \u00fe\u00e1 d\u00e6gurlagatexta sem fyrri kynsl\u00f3\u00f0ir \u00f3lust upp vi\u00f0. \u00d3mar Ragnarsson s\u00f6ng um t\u00f6ffarann sem f\u00f3r \u00e1 sveitaball og gafst n\u00e6\u00f0i „til a\u00f0 gramsa \u00fear og kjamsa \u00fear \u00e1 kj\u00f6mmunum, jafnvel \u00e1 \u00f6mmunum“. Gaurinn \u00e1 fraktskipinu f\u00e9kk s\u00e9r „n\u00fdja \u00ed n\u00e6stu h\u00f6fn“ og allar st\u00falkurnar \u00e1 ballinu brostu \u00feegar \u00feeim var bo\u00f0i\u00f0 a\u00f0 dansa eftir \u00fev\u00ed lagi og \u00f6\u00f0rum me\u00f0 \u00e1l\u00edka textum. Einsi kaldi \u00far Eyjunum og gaurinn sem vann vi\u00f0 Sig\u00f6ldu, \u00feeir voru n\u00fa aldeilis svalir piparsveinar me\u00f0 heila kvennahj\u00f6r\u00f0 \u00e1 h\u00e6lunum. \u00cd d\u00e6gurlagatextum 20. aldarinnar eru konur sem ekki b\u00ed\u00f0a heima eins og litla, s\u00e6ta lj\u00fafan g\u00f3\u00f0a, st\u00f3rvarasamar og oftar en ekki upprunnar og b\u00fasettar erlendis. M\u00e6rin fr\u00e1 Mex\u00edk\u00f3, Mar\u00edaMar\u00edaMar\u00eda \u00e1 \u00cdtal\u00edu og senj\u00f3r\u00edturnar su\u00f0ur \u00e1 Sp\u00e1ni, \u00fea\u00f0 voru sko dr\u00e6sur \u00ed lagi, \u00e6r\u00f0u menn af losta en voru ekki \u00ed neinum giftingarhuglei\u00f0ingum.<\/p>\n

\u00c1 \u00feeim t\u00edma m\u00e1tti ekki segja mella \u00ed \u00fatvarpi og j\u00e1 textarnir eru gr\u00f3fari \u00ed dag. En \u00ed fullri hreinskilni; er einhver e\u00f0lismunur \u00e1 \u00feeim hv\u00f6tum sem liggja a\u00f0 baki \u00feessum textum og \u00feeim illa orta hro\u00f0a; ‘“Vi\u00f0 elskum \u00feessar mellur?“ \u00c9g s\u00e9 ekki betur en a\u00f0 eitthvert hlutfall karlmanna hafi \u00e1 \u00f6llum t\u00edmum gengist upp \u00ed imynd kvennagullsins, t\u00f6ffarans sem er umvafinn kvenf\u00f3lki og dreifir s\u00e6\u00f0i s\u00ednu sem v\u00ed\u00f0ast \u00e1n \u00feess a\u00f0 taka nokkra \u00e1byrg\u00f0 gagnvart konunni. Og \u00e1 \u00f6llum t\u00edmum hefur eitthvert hlutfall st\u00falkna \u00fej\u00f3na\u00f0 \u00feessum t\u00f6ffurum, \u00fdmist gegn grei\u00f0slu e\u00f0a \u00ed sj\u00e1lfbo\u00f0avinnu. A\u00f0al n\u00fdlundan \u00ed \u00feessum efnum er s\u00fa a\u00f0 f\u00e6rri konur taka \u00fev\u00ed brosandi a\u00f0 karlar l\u00edti \u00e1 \u00fea\u00f0 sem sj\u00e1lfsag\u00f0an r\u00e9tt sinn a\u00f0 gramsa \u00ed \u00feeim og kjamsa \u00e1 \u00feeim. Kannski hefur hlutfall \u00feessarra lausl\u00e1tu piparsveina h\u00e6kka\u00f0, \u00e9g skal ekki um \u00fea\u00f0 segja. En ef svo er, er \u00fe\u00e1 v\u00edst a\u00f0 einu sk\u00fdringanna s\u00e9 a\u00f0 leita \u00ed kl\u00e1mv\u00e6\u00f0ingunni?<\/p>\n

\u00c1\u00f0ur fyrr t\u00f3kust \u00e1 tv\u00e6r kven\u00edmyndir, mellan og madonnan. Feministar steyptu madonnunni af st\u00f3li. \u00dea\u00f0 \u00feykir ekki lengur g\u00f6fugt a\u00f0 vera litla, s\u00e6ta lj\u00fafan g\u00f3\u00f0a sem ver\u00f0ur gl\u00f6\u00f0 og g\u00f3\u00f0 \u00feegar hann J\u00f3n kemur loksins heim eftir a\u00f0 hafa heims\u00f3tt vi\u00f0sj\u00e1rver\u00f0ar senj\u00f3r\u00edtur su\u00f0ur \u00e1 Sp\u00e1ni. \u00cd dag fara almennilegar konur \u00ed h\u00e1sk\u00f3lann, taka \u00fe\u00e1tt \u00ed a\u00f0 m\u00f3ta samf\u00e9lag sitt og framfleyta s\u00e9r sj\u00e1lfar, \u00fe\u00e6r \u00feurfa ekki \u00e1 karlmanninum a\u00f0 halda nema a\u00f0 \u00fev\u00ed marki sem hann er \u00e1n\u00e6gjulegur f\u00e9lagsskapur. Mad\u00f3nnan d\u00f3.<\/p>\n

Mellan lifir aftur \u00e1 m\u00f3ti g\u00f3\u00f0u l\u00edfi en \u00f3l\u00edkt madonnunni gegnir h\u00fan hlutverki fyrir sj\u00e1lfsmynd unga piparsveinsins, (sem er reyndar ekkert ungur lengur.) H\u00fan er enn\u00fe\u00e1 einnota, \u00feessi n\u00fdja \u00ed n\u00e6stu h\u00f6fn en f\u00f3rnarlambsv\u00e6\u00f0ingin vir\u00f0ist samt ganga \u00f6llu verr \u00ed dr\u00e6suna en hin alr\u00e6mda kl\u00e1mv\u00e6\u00f0ing. Manni dettur jafnvel \u00ed hug a\u00f0 h\u00fan eigi ekkert s\u00e9rstaklega b\u00e1gt \u00ed allri \u00feessari hlutgervingu.<\/p>\n

\u00dea\u00f0 er ekkert n\u00fdtt a\u00f0 karlar nj\u00f3ti vir\u00f0ingar fyrir fj\u00f6l\u00fereifni s\u00edna en \u00e1\u00f0ur fyrr \u00feurftu \u00f3kv\u00e6ntir karlmenn a\u00f0 hafa d\u00e1l\u00edti\u00f0 fyrir \u00fev\u00ed koma s\u00e9r upp or\u00f0spori kvennagulls. Ungi ma\u00f0urinn \u00feurfti a\u00f0 eltast vi\u00f0 st\u00falkur, lofa \u00feeim framt\u00ed\u00f0arsambandi e\u00f0a allavega gefa sterklega til kynna a\u00f0 hann hef\u00f0i \u00e1huga \u00e1 \u00fevi. Skyndikynni komu til greina en \u00fear sem st\u00falkunni var annt um mannor\u00f0 sitt, \u00feurfti pilturinn a\u00f0 gefa drengskaparlofor\u00f0 um a\u00f0 segja ekki fr\u00e1 og \u00fear me\u00f0 var bara h\u00e1lfur sigur unninn. Til hvers a\u00f0 koma s\u00e9r upp afrekaskr\u00e1 ef m\u00e1 ekki gera hana opinbera? Eina lei\u00f0in til a\u00f0 lifa reglulegu kynl\u00edfi \u00e1n \u00feess a\u00f0 fara \u00ed felur og\/e\u00f0a borga fyrir \u00fea\u00f0, var s\u00fa a\u00f0 kv\u00e6nast me\u00f0 allri \u00feeirri \u00e1byrg\u00f0 sem \u00fev\u00ed fylgdi.<\/p>\n

\u00cd dag getur karlma\u00f0ur b\u00fai\u00f0 \u00e1 h\u00f3tel m\u00f6mmu fram \u00e1 fertugsaldur \u00e1n \u00feess a\u00f0 \u00feurfa a\u00f0 taka neina \u00e1byrg\u00f0 gagnvart fj\u00f6lskyldu og heimili. Jafnvel \u00fe\u00f3tt hann eigi b\u00f6rn \u00fearf hann ekki a\u00f0 b\u00faa me\u00f0 \u00feeim e\u00f0a sinna \u00feeim frekar en honum s\u00fdnist. Ef f\u00f3lk stofnar til samb\u00fa\u00f0ar en ver\u00f0ur \u00f3\u00e1n\u00e6gt, er au\u00f0velt a\u00f0 sl\u00edta henni. Konan heldur \u00edb\u00fa\u00f0inni og b\u00f6rnunum, karlinn fer heim til m\u00f6mmu (\u00f3kei \u00feetta er a\u00f0 breytast, en hj\u00e1 minni kynsl\u00f3\u00f0 var \u00feetta reglan.) \u00c1\u00f0ur fyrr var tilgangur samb\u00fa\u00f0ar a\u00f0 hluta til a\u00f0 tryggja karlinum reglulegt kynl\u00edf og konunni veraldlegt \u00f6ryggi og t\u00e6kif\u00e6ri til a\u00f0 stunda kynl\u00edf \u00e1n \u00feess a\u00f0 ver\u00f0a a\u00f0 \u00farkasti fyrir viki\u00f0 en \u00ed dag \u00feurfa konur hvorki a\u00f0 \u00f3ttast \u00f3umbe\u00f0na \u00f3l\u00e9ttu n\u00e9 hafa \u00e1hyggjur af \u00fev\u00ed a\u00f0 mannor\u00f0 \u00feeirra ver\u00f0i dregi\u00f0 ni\u00f0ur \u00ed sva\u00f0i\u00f0 \u00fe\u00f3tt \u00fe\u00e6r ver\u00f0i uppv\u00edsar a\u00f0 \u00fev\u00ed a\u00f0 hafa kynhv\u00f6t. \u00cd dag mega konur stunda kynl\u00edf me\u00f0 hverjum sem \u00feeim s\u00fdnist og karlar \u00feurfa ekki a\u00f0 lofa \u00feeim neinu \u00ed sta\u00f0inn. \u00c9g held satt a\u00f0 segja a\u00f0 \u00fea\u00f0 \u00feurfi enga kl\u00e1mv\u00e6\u00f0ingu til a\u00f0 menn t\u00falki \u00feetta \u00e1 \u00feann veg a\u00f0 \u00fati um allar \u00feorpagrundir s\u00e9u \u00f3keypis mellur og um a\u00f0 gera a\u00f0 hjakkast \u00e1 \u00feeim fyrst engir skilm\u00e1lar fylgja.<\/p>\n

Og st\u00falkurnar? Af hverju eru \u00fe\u00e6r til \u00ed \u00feetta? Riddaranum var steypt af stalli, Gilligillihl\u00e6hl\u00e6 og f\u00e9lagar eru ekki a\u00f0 fara a\u00f0 kv\u00e6nast \u00feeim, sj\u00e1 fyrir \u00feeim, annast \u00fe\u00e6r \u00ed hj\u00e1lparleysi s\u00ednu og segja \u00feeim hva\u00f0 \u00fe\u00e6r eigi a\u00f0 kj\u00f3sa. Enda hafa \u00fe\u00e6r engan \u00e1huga \u00e1 svolei\u00f0is sambandi. Og hva\u00f0 vilja \u00fe\u00e6r \u00fe\u00e1? Eru \u00fe\u00e6r virkilega til \u00ed a\u00f0 vera mellur \u00e1n \u00feess a\u00f0 eiga von um hreppa fenginn? Finnst \u00feeim bara allt \u00ed lagi a\u00f0 gauranir ri\u00f0list \u00e1 \u00feeim og segi svo „vi\u00f0 elskum \u00feessar mellur“? \u00ed fleirt\u00f6lu? Enginn hringur? Ekkert framt\u00ed\u00f0arplan? Er \u00fea\u00f0 \u00fea\u00f0 sem \u00fe\u00e6r vilja? \u00dea\u00f0 l\u00edtur \u00fat fyrir \u00fea\u00f0 og a\u00f0 sj\u00e1lfs\u00f6g\u00f0u hl\u00fdtur \u00fea\u00f0 b\u00e6\u00f0i a\u00f0 vera afar sl\u00e6mt og kl\u00e1mv\u00e6\u00f0ingunni a\u00f0 kenna.<\/p>\n

E\u00f0a hva\u00f0?<\/p>\n

Getur veri\u00f0 a\u00f0 \u00feetta s\u00e9 eitthva\u00f0 fl\u00f3knara? A\u00f0 \u00fe\u00e6r sem eltust vi\u00f0 Einsa kalda \u00far Eyjunum hafi ekki allar dreymt um a\u00f0 giftast honum og eignast me\u00f0 honum b\u00f6rn? Getur veri\u00f0 a\u00f0 ungar konur \u00ed dag upplifi bara ekkert meiri hlutgervingu en kvennahj\u00f6r\u00f0in \u00ed B\u00fa\u00f0ardal sem \u00fdlfra\u00f0i \u00e1 eftir Sig\u00f6ldugaurnum? Eru \u00feessar st\u00falkur sem s\u00e6tta sig vi\u00f0 a\u00f0 vera kalla\u00f0ar skinkur, guggur og jafnvel mellur, sj\u00e1lfsvir\u00f0ingarlaus f\u00f3rnarl\u00f6mb kl\u00e1mv\u00e6\u00f0ingarinnar? Eru \u00fe\u00e6r kannski sj\u00e1lfar a\u00f0 koma s\u00e9r upp afrekaskr\u00e1? E\u00f0a finnst \u00feeim bara gott a\u00f0 r\u00ed\u00f0a?<\/p>\n

M\u00e9r finnst undarlegt hva\u00f0 umr\u00e6\u00f0an um kynheg\u00f0un og kynhlutverk er oft gunn\u00fa\u00f0ug. Kl\u00e1m er ekkert n\u00fdtt fyrirb\u00e6ri og \u00fea\u00f0 er kvenfyrirlitning ekki heldur. Samskipti kynjanna eru miklu fl\u00f3knari en svo a\u00f0 \u00fea\u00f0 s\u00e9 h\u00e6gt a\u00f0 taka \u00feau \u00far f\u00e9lagslegu og s\u00f6gulegu samhengi og sk\u00fdra \u00feau \u00fat fr\u00e1 illum hv\u00f6tum gra\u00f0ra karlmanna og \u00e9g st\u00f3refast um a\u00f0 kl\u00e1mv\u00e6\u00f0ingin s\u00e9 a\u00f0alsk\u00fdringin \u00e1 \u00f6llu \u00feessu h\u00f3rutali. Best g\u00e6ti \u00e9g tr\u00faa\u00f0 a\u00f0 hva\u00f0 sem allri kl\u00e1mv\u00e6\u00f0ingu l\u00ed\u00f0ur nj\u00f3ti konur almennt meiri vir\u00f0ingar n\u00fa en \u00e1 fyrri hluta s\u00ed\u00f0ustu aldar.<\/p>\n

\u00dea\u00f0 a\u00f0 menn s\u00e9u \u00f3l\u00edklegri en \u00e1\u00f0ur til a\u00f0 g\u00e6ta pr\u00fa\u00f0mennsku \u00feegar \u00feeir koma fram opinberlega, segir kannski meira um \u00fer\u00f3un tj\u00e1ningarfrelsis en kvenfyrirlitningar. Okkur ofb\u00fd\u00f0ur h\u00f3rutal fullor\u00f0inna poppara \u00fe\u00f3tt \u00fea\u00f0 hafi bara \u00fe\u00f3tt spaugilegt \u00feegar sveitaballat\u00f6ffarinn kjamsa\u00f0i \u00e1 kj\u00f6mmunum \u00ed den. Svo hlutgerving hva\u00f0? Af hverju er kl\u00e1mv\u00e6\u00f0ingin svona rosalega n\u00e6rt\u00e6k sk\u00fdring \u00e1 \u00f6llu sem \u00feykir \u00f3\u00fe\u00e6gilegt \u00ed samskiptum kynjanna?<\/p>\n

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\u00cd umr\u00e6\u00f0unni um hina alr\u00e6mdu kl\u00e1mv\u00e6\u00f0ingu og hlutgervingu kvenna, ber nokku\u00f0 \u00e1 \u00feeirri hugmynd a\u00f0 \u00fea\u00f0 s\u00e9 n\u00fdn\u00e6mi a\u00f0 karlmenn l\u00edti \u00e1 konur sem kynfer\u00f0isleg \u00fearfa\u00feing. \u00cd g\u00e6r s\u00e1 \u00e9g umr\u00e6\u00f0u \u00e1 netinu \u00fear sem s\u00fa sko\u00f0un kom fram a\u00f0 … Halda \u00e1fram a\u00f0 lesa →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":760,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,15],"tags":[97,177],"class_list":["post-732","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kyndillinn","category-ordraedan-og-umraedan","tag-klamvaeding","tag-omar-ragnarsson"],"yoast_head":"\n\u00deegar \u00d3mar kjamsa\u00f0i \u00e1 kj\u00f6mmunum - Kyndillinn<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/kyndillinn\/thegar-omar-kjamsadi-a-kjommunum\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00deegar \u00d3mar kjamsa\u00f0i \u00e1 kj\u00f6mmunum - 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