{"id":659,"date":"2012-10-23T12:11:18","date_gmt":"2012-10-23T12:11:18","guid":{"rendered":"http:\/\/www.norn.is\/kyndillinn\/?p=659"},"modified":"2017-09-11T11:20:31","modified_gmt":"2017-09-11T11:20:31","slug":"efnistok-kynungabokar-soguskodun-og-fjolskyldan","status":"publish","type":"post","link":"https:\/\/www.norn.is\/kyndillinn\/efnistok-kynungabokar-soguskodun-og-fjolskyldan\/","title":{"rendered":"Efnist\u00f6k Kynungab\u00f3kar – s\u00f6gusko\u00f0un og fj\u00f6lskyldan"},"content":{"rendered":"

\"fe\u00f0ur\"<\/a><\/p>\n

Tilefni \u00feessarar pistlara\u00f0ar eru \u00edtreku\u00f0 umm\u00e6li um a\u00f0 \u00e9g s\u00e9 a\u00f0 gera feministum upp sko\u00f0anir. \u00c6tlun m\u00edn er a\u00f0 gera \u00ed eitt skipti fyrir \u00f6ll grein fyrir \u00fev\u00ed \u00e1 hverju \u00e9g byggi hugmyndir m\u00ednar um markmi\u00f0 hreyfingarinnar. \u00cd fyrri pistlum hef \u00e9g bent \u00e1 d\u00e6mi um \u00fea\u00f0 hvernig kvenhyggjuf\u00f3lk er a\u00f0 koma \u00e1 n\u00fdju kennivaldi, m.a. me\u00f0 \u00fev\u00ed a\u00f0 koma \u00e1r\u00f3\u00f0ri s\u00ednum inn \u00ed barna- og unglingask\u00f3la. \u00a0S\u00ed\u00f0ast fjalla\u00f0i \u00e9g um \u00fe\u00e1 p\u00f3lit\u00edsku hugmyndafr\u00e6\u00f0i sem b\u00fdr a\u00f0 baki svokalla\u00f0ri \u201cjafnr\u00e9ttisfr\u00e6\u00f0slu\u201d. \u00cd dag \u00e6tla \u00e9g a\u00f0 r\u00e6\u00f0a efnist\u00f6kin \u00ed inngangi og fyrsta kafla Kynungab\u00f3kar.<\/p>\n

\n

Kynungab\u00f3k<\/a>\u00a0er kennsluefni \u00e6tla\u00f0 unglingum, gefi\u00f0 \u00fat af Menningar- og menntam\u00e1lar\u00e1\u00f0uneytinu. B\u00f3kin\u00a0skiptist, fyrir utan inngangsor\u00f0 \u00ed sj\u00f6 meginkafla. Textinn hefur fr\u00e6\u00f0ilegt og hlutleysislegt yfirbrag\u00f0, hvergi eru nein g\u00edfuryr\u00f0i h\u00f6f\u00f0 uppi n\u00e9 r\u00e1\u00f0ist gegn karlkyninu. \u00c1hersla er l\u00f6g\u00f0 \u00e1 a\u00f0 jafnr\u00e9ttism\u00e1l var\u00f0i b\u00e6\u00f0i kynin. Engu a\u00f0 s\u00ed\u00f0ur er hugmyndafr\u00e6\u00f0i kvenhyggjunnar undirliggjandi \u00fe.e. s\u00fa sko\u00f0un a\u00f0 konan s\u00e9 f\u00f3rnarlamb karlsins, og a\u00f0 jafnr\u00e9ttism\u00e1l s\u00e9u n\u00famer eitt, tv\u00f6 og t\u00edu, kvennabar\u00e1tta. \u00deessi sko\u00f0un birtist ekki s\u00ed\u00f0ur \u00ed \u00fev\u00ed sem er \u00f3sagt l\u00e1ti\u00f0. Sko\u00f0um a\u00f0eins hva\u00f0a t\u00falkanir Kynungab\u00f3k b\u00fd\u00f0ur helst upp \u00e1 og hvernig l\u00edklegt er a\u00f0 kennarar muni leggja \u00fat af henni.<\/p>\n<\/div>\n

S\u00f6gusko\u00f0un kvenhyggjunnar\u00a0<\/strong>(inngangur bls 7)<\/h2>\n

T\u00f3nninn er sleginn strax \u00ed inngangi Kynungab\u00f3kar (bls 7)\u00a0\u00fear sem s\u00f6gut\u00falkun kvenhyggjunnar er kynnt:<\/p>\n

Tali\u00f0 er a\u00f0 rekja megi n\u00faverandi \u00a0kynjamisr\u00e9tti til \u00feeirra t\u00edma er eing\u00f6ngu karlar \u00far valdast\u00e9tt h\u00f6f\u00f0u t\u00e6kif\u00e6ri til a\u00f0 m\u00f3ta samf\u00e9lagi\u00f0 en \u00fea\u00f0 ger\u00f0u \u00feeir \u00fat fr\u00e1 hagsmunum\u00a0s\u00ednum.<\/p><\/blockquote>\n

\u201cTali\u00f0 er\u201d. Hva\u00f0 eiga manneskjurnar eiginlega vi\u00f0? Engra heimilda er geti\u00f0 n\u00e9 er a\u00f0 finna neinar a\u00f0rar v\u00edsbendingar um \u00fea\u00f0 hverjir \u00fea\u00f0 eru sem hafa \u00feessa barnalegu s\u00f6gusko\u00f0un. H\u00fan er sett fram sem jafn almenn sannindi og \u00feau a\u00f0 j\u00f6r\u00f0in sn\u00faist um m\u00f6ndul sinn.<\/p>\n

Ekki er minnst \u00e1 \u00fea\u00f0 \u00ed \u00feessu samhengi a\u00f0 flestir karlar voru ekki og hafa aldrei veri\u00f0 nein valdast\u00e9tt e\u00f0a a\u00f0 \u00f3r\u00e9ttl\u00e6ti hafi ekki a\u00f0eins bitna\u00f0 \u00e1 konum, heldur einnig \u00e1 kotb\u00e6ndum og \u00f6\u00f0rum f\u00e1t\u00e6kum k\u00f6rlum; vinnum\u00f6nnum, fl\u00e6kingum og ni\u00f0ursetningum. Fullor\u00f0inni manneskju kann a\u00f0 \u00feykja \u00fea\u00f0 auglj\u00f3st en vi\u00f0 erum a\u00f0 tala um n\u00e1msefni fyrir unglinga, \u00fear sem megin \u00e1herslan er \u00e1 kynjam\u00e1l. \u00dea\u00f0 er \u00fev\u00ed fullkomlega r\u00f6kr\u00e9tt \u00e1lyktun ungs lesanda a\u00f0 takmarka\u00f0 frelsi og undirokun hafi beinl\u00ednis r\u00e1\u00f0ist af kyni.<\/p>\n

\u00de\u00f3tt valdast\u00e9tt hvers t\u00edma hafi vitanlega mikil \u00e1hrif \u00e1 gildismat og lagaumhverfi er \u00fea\u00f0 djarfleg t\u00falkun a\u00f0 ein st\u00e9tt m\u00f3ti samf\u00e9lagi\u00f0 eftir s\u00ednum hagsmunum. Margra alda hef\u00f0 liggur a\u00f0 baki hverri menningu og a\u00f0 sj\u00e1lfs\u00f6g\u00f0u voru \u00fdmis einkenni \u00e1 gamla b\u00e6ndasamf\u00e9laginu sem \u00fej\u00f3nu\u00f0u hagsmunum kvenna og barna. Karlar t\u00f3ku s\u00e9r h\u00e6ttulegustu st\u00f6rfin og enginn vafi er \u00e1 a\u00f0 m\u00f6rgum \u00a0manninum hefur veri\u00f0 \u00e1\u00fej\u00e1n a\u00f0 \u00fev\u00ed a\u00f0 fer\u00f0ast hreppa \u00e1 milli eftir a\u00f0f\u00f6ngum e\u00f0a\u00a0s\u00e6kja sj\u00f3 \u00ed vitlausu ve\u00f0ri, fr\u00e1 barnsaldri.\u00a0N\u00fa er heldur ekki fari\u00f0 n\u00e1nar \u00fat \u00ed a\u00f0st\u00e6\u00f0ur kvenna \u00e1 \u00feessum \u00f3r\u00e6\u00f0a t\u00edma, og \u00e9g reikna me\u00f0 a\u00f0 h\u00f6fundar telji sig alls ekki draga taum annars kynsins.\u00a0\u00datgangspunkturinn er \u00fe\u00f3 s\u00e1 a\u00f0 samf\u00e9lagi\u00f0 s\u00e9 sni\u00f0i\u00f0 eftir hagsmunum karla, \u00e1n \u00feess a\u00f0 nokku\u00f0 s\u00e9 minnst \u00e1 a\u00f0 \u00feeir hafi lagt eitthva\u00f0 af m\u00f6rkum. Tilfinningin\u00a0sem eftir situr er s\u00fa a\u00f0 samf\u00e9lagi\u00f0 hafi henta\u00f0 k\u00f6rlum vel en konum illa.<\/p>\n

Fj\u00f6lskyldan\u00a0<\/strong>(bls 9-11)<\/h2>\n

\u00c1herslurnar \u00ed fj\u00f6lskyldukaflanum eru \u00e1 \u00e1hrif aukinnar atvinnu\u00fe\u00e1ttt\u00f6ku kvenna \u00e1 lagasetningu, og\u00a0a\u00f0l\u00f6gun atvinnumarka\u00f0ar a\u00f0 breyttu fj\u00f6lskyldul\u00edfi. Vakin er athygli \u00e1 a\u00f0 launajafnr\u00e9tti s\u00e9 bundi\u00f0 \u00ed l\u00f6g og minnst \u00e1 hva\u00f0 jafnr\u00e9ttisbar\u00e1ttan hafi skila\u00f0 konum miklu frelsi og au\u00f0velda\u00f0 k\u00f6rlum samneyti vi\u00f0 b\u00f6rn. Einnig er komi\u00f0 l\u00edtillega inn \u00e1 forsj\u00e1rm\u00e1l og f\u00e6\u00f0ingarorlof.<\/p>\n

\u00cd \u00f6\u00f0rum k\u00f6flum er komi\u00f0 inn \u00e1 verkaskiptingu \u00e1 heimilum en hvorki h\u00e9r n\u00e9 annarssta\u00f0ar \u00ed b\u00f3kinni er fjalla\u00f0 um kynbundin vandam\u00e1l tengd forsj\u00e1rm\u00e1lum. \u00c1 sk\u00edfuriti m\u00e1 sj\u00e1 a\u00f0 \u00fea\u00f0 heyrir til undantekninga a\u00f0 karlar fari einir me\u00f0 forr\u00e6\u00f0i en ekkert minnst \u00e1 \u00fea\u00f0 sem \u00e1hyggjuefni e\u00f0a neinna sk\u00fdringa leita\u00f0. Reyndar eru hef\u00f0bundnar kynja\u00edmyndir eina sk\u00fdringin \u00e1 misjafnri st\u00f6\u00f0u kynjanna sem bo\u00f0i\u00f0 er upp \u00e1 \u00ed b\u00f3kinni allri, fyrir utan \u00fe\u00e1 s\u00f6gusk\u00fdringu a\u00f0 karlar hafi bara r\u00e1\u00f0i\u00f0 \u00feessu \u00f6llu, og ver\u00f0ur \u00fea\u00f0 a\u00f0 teljast full yfirbor\u00f0slegt.<\/p>\n

Velt er upp spurningu um \u00fea\u00f0 hvar \u00feeir s\u00e9u, sem ekki eru \u00e1 vinnumarka\u00f0i og bent \u00e1 a\u00f0 h\u00e6gt s\u00e9 a\u00f0 n\u00e1lgast g\u00f6gn um \u00fea\u00f0 hj\u00e1 Hagstofunni. Engin tilraun er \u00fe\u00f3 ger\u00f0 til a\u00f0 svara \u00feessari spurningu. \u00d3l\u00edklegt er a\u00f0 margir nemendur muni leggjast \u00ed ranns\u00f3knir \u00e1 \u00feessu sj\u00e1lfir og \u00e9g velti \u00fev\u00ed fyrir m\u00e9r hvernig heittr\u00faa\u00f0ur feministi (en l\u00edklegt er a\u00f0 \u00feeir ver\u00f0i \u00ed meirihluta \u00feeirra sem taka \u00feessa \u201cfr\u00e6\u00f0slu\u201d a\u00f0 s\u00e9r) muni fjalla um \u00feessa spurningu. Ver\u00f0ur \u00e1herslan s\u00fa a\u00f0 h\u00e6rra hlutfall kvenna en karla s\u00e9 ekki \u00e1 vinnumarka\u00f0i af \u00fev\u00ed a\u00f0 konur beri svo mikla \u00e1byrg\u00f0 \u00e1 b\u00f6rnum? Ver\u00f0ur yfirh\u00f6fu\u00f0 bo\u00f0i\u00f0 upp \u00e1 d\u00fdpri sk\u00fdringar? Hvernig ver\u00f0ur fjalla\u00f0 um karla sem eru ekki \u00e1 vinnumarka\u00f0i? Hvernig ver\u00f0a\u00a0kynjahlutf\u00f6ll me\u00f0al \u00fatigangsf\u00f3lks, fanga og annars utangar\u00f0sf\u00f3lks \u00fatsk\u00fdr\u00f0 fyrir unglingum? Kynungab\u00f3k svarar \u00fev\u00ed ekki.<\/p>\n

Hva\u00f0 situr eftir \u00feegar unglingurinn hefur lesi\u00f0 \u00feennan kafla um fj\u00f6lskyldu og jafnr\u00e9tti? \u00c9g held a\u00f0 \u00fea\u00f0 s\u00e9 eftirfarandi:<\/p>\n

– S\u00f3kn kvenna \u00fat \u00e1 vinnumarka\u00f0inn leiddi til lagabreytinga hva\u00f0 var\u00f0ar launajafnr\u00e9tti og f\u00e6\u00f0ingarorlof.
\n– Karlar eru meira me\u00f0 b\u00f6rnum s\u00ednum en \u00e1\u00f0ur og margir foreldara kj\u00f3sa sameiginlega forsj\u00e1 vi\u00f0 skilna\u00f0.<\/p>\n

\u00dea\u00f0 sem b\u00f3kin uppl\u00fdsir ekki um er a\u00f0 \u00e1 einu svi\u00f0i er kynjamisr\u00e9tti enn\u00fe\u00e1 bundi\u00f0 \u00ed l\u00f6g og \u00fea\u00f0 var\u00f0ar tilkall fe\u00f0ra til barna. Karl sem telur sig f\u00f6\u00f0ur barns hefur enn ekki r\u00e9tt til \u00feess a\u00f0 h\u00f6f\u00f0a fa\u00f0ernism\u00e1l\u00a0ef kona hefur kennt barni\u00f0 einhverjum \u00f6\u00f0rum<\/a>. Ekki er heldur minnst einu or\u00f0i \u00e1 bar\u00e1ttuna fyrir jafnr\u00e9tti \u00ed forr\u00e6\u00f0ism\u00e1lum e\u00f0a getuleysi kerfisins til a\u00f0 breg\u00f0ast vi\u00f0 umgengnist\u00e1lmunum. M\u00e1 \u00fe\u00f3 \u00e6tla a\u00f0 \u00feetta s\u00e9 \u00fea\u00f0 jafnr\u00e9ttism\u00e1l tengt fj\u00f6lskyldunni sem mest snertir hagsmuni barna og unglinga.<\/p>\n

\"pabbar\"<\/a>

Fathers 4 Juctice m\u00f3tm\u00e6la umgengnist\u00e1lmunum, vi\u00f0 Buckingham h\u00f6ll \u00ed september 2004<\/p><\/div>\n

\u00de\u00f3tt til s\u00e9u\u00a0\u00e1n\u00e6gjulegar undantekningar<\/a>,\u00a0eru r\u00e9ttindi barna og fe\u00f0ra til samvista jafnr\u00e9ttism\u00e1l sem sjaldan er r\u00e6tt af \u00feeim sem kenna sig vi\u00f0 feminisma.\u00a0\u00c9g geri ekki \u00fe\u00e1 kr\u00f6fu til feminista a\u00f0 \u00feeir berjist fyrir r\u00e9ttindum karla enda sn\u00fdst feminsmi um r\u00e9ttindi kvenna en ekki janfr\u00e9tti. \u00c9g geri hinsvegar \u00fe\u00e1 kr\u00f6fu til sk\u00f3lanna a\u00f0 jafnr\u00e9ttisfr\u00e6\u00f0slu ver\u00f0i sinnt \u00fat fr\u00e1 sj\u00f3narhornum beggja kynja.<\/p>\n

\u00cd n\u00e6sta pistli \u00ed \u00feessari r\u00f6\u00f0 mun \u00e9g sko\u00f0a sk\u00f3lakafla Kynungab\u00f3kar. \u00deeim sem telja \u00e1st\u00e6\u00f0u til a\u00f0 kynna unglingum jafnr\u00e9ttishalla innan fj\u00f6lskyldunnar, bendi \u00e9g \u00e1\u00a0\u00feennan fyrirlestur Stefan\u00edu Karlsd\u00f3ttur<\/a>, sem h\u00fan flutti \u00e1 r\u00e1\u00f0stefnu um umgengnist\u00e1lmanir \u00ed febr\u00faar 2010. \u00a0H\u00e9r er fjalla\u00f0 um umgengnist\u00e1lmanir og lj\u00f3tar \u00e1sakanir sem oft koma upp vi\u00f0 skilna\u00f0 og setja b\u00f6rn vitanlega \u00ed hryllilega st\u00f6\u00f0u. \u00c9g man ekki eftir neinni umfj\u00f6llun fj\u00f6lmi\u00f0la um \u00feessa r\u00e1\u00f0stefnu. Enda ekkert kennivald sem a\u00f0 henni st\u00f3\u00f0.<\/p>\n

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Tilefni \u00feessarar pistlara\u00f0ar eru \u00edtreku\u00f0 umm\u00e6li um a\u00f0 \u00e9g s\u00e9 a\u00f0 gera feministum upp sko\u00f0anir. \u00c6tlun m\u00edn er a\u00f0 gera \u00ed eitt skipti fyrir \u00f6ll grein fyrir \u00fev\u00ed \u00e1 hverju \u00e9g byggi hugmyndir m\u00ednar um markmi\u00f0 hreyfingarinnar. \u00cd fyrri pistlum … Halda \u00e1fram a\u00f0 lesa →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":661,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,6,195],"tags":[320,319,303,89,133,163],"class_list":["post-659","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kyndillinn","category-kynjaimyndir-og-mismunun","category-pistlarod-kennivald-kvenhyggjunnar","tag-born","tag-jafnrettisfraedsla","tag-karlar-og-jafnretti","tag-knuz-is","tag-kynungabok","tag-umgengnisrettur"],"yoast_head":"\nEfnist\u00f6k Kynungab\u00f3kar - 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