{"id":74,"date":"2020-05-17T14:07:00","date_gmt":"2020-05-17T14:07:00","guid":{"rendered":"http:\/\/www.norn.is\/eva\/?p=74"},"modified":"2026-02-28T17:06:10","modified_gmt":"2026-02-28T17:06:10","slug":"othvegni-ruddinn-fra-nasaret","status":"publish","type":"post","link":"https:\/\/www.norn.is\/eva\/2020\/05\/17\/othvegni-ruddinn-fra-nasaret\/","title":{"rendered":"\u00d3\u00fevegni ruddinn fr\u00e1 Nasaret"},"content":{"rendered":"\n

M\u00e9r hefur alltaf, fr\u00e1 \u00fev\u00ed a\u00f0 \u00e9g var 7-8 \u00e1ra, \u00fe\u00f3tt Jes\u00fas frekar \u00e1hugaver\u00f0ur karakter. \u00dea\u00f0 skiptir ekki m\u00e1li hvort saga hans er s\u00f6nn e\u00f0a hvort hann er \u00fej\u00f3\u00f0sagnapers\u00f3na samsett \u00far \u00fdkjus\u00f6gum af hinum og \u00feessum heimsendasp\u00e1m\u00f6nnum; \u00e1hrif \u00feessa karakters og s\u00f6gu hans \u00e1 heimsmynd og hugarfar \u2013 og raunar flesta \u00fe\u00e6tti menningarinnar \u2013 eru g\u00edfurleg.<\/p>\n\n\n\n

Klerkar og margir kristnir menn sem eru uppteknir af tr\u00fa sinni tala miki\u00f0 um gle\u00f0i- og fagna\u00f0arbo\u00f0skap kristninnar. Samt kemur Jes\u00fas ekkert fyrir sem neitt s\u00e9rstaklega gla\u00f0lyndur n\u00e1ungi. Hann vir\u00f0ist oftar en ekki frekar rei\u00f0ur \u00fat \u00ed \u00fe\u00e1 sem voru \u00fe\u00f3 sennilega sk\u00e1rstir me\u00f0al \u00e1hrifamanna og \u00fea\u00f0 er hvergi, svo \u00e9g muni amk, tala\u00f0 um a\u00f0 hann hafi hlegi\u00f0 e\u00f0a veri\u00f0 brosmildur.<\/p>\n\n\n\n

Var Jes\u00fas fyndinn?<\/h2>\n\n\n
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\u00c9g velti \u00fev\u00ed fyrir m\u00e9r hvort Jes\u00fas hafi \u00fe\u00f3tt fyndinn. H\u00e6\u00f0nin var hans helsta vopn. Hann h\u00e6ddist a\u00f0 sj\u00e1lfsbirgingsh\u00e6tti og hr\u00e6sni far\u00edsea og fr\u00e6\u00f0imanna af gneistandi fyrirlitningu og \u00fe\u00f3tt li\u00f0in s\u00e9u 2000 \u00e1r skiljum vi\u00f0 enn\u00fe\u00e1 h\u00e6\u00f0nina \u00ed myndl\u00edkingunni um bj\u00e1lkann og fl\u00edsina. F\u00e1r\u00e1nleikinn \u00ed henni er \u00e1 sinn h\u00e1tt fyndinn og g\u00e6ti veri\u00f0 efni \u00ed g\u00f3\u00f0a skopmynd. Ef \u00e9g sleppi t\u00f6kum \u00e1 p\u00edslarv\u00e6ttis\u00fatlitinu sem listamenn mi\u00f0alda g\u00e1fu honum og les s\u00f6gurnar \u00e1n \u00feess a\u00f0 m\u00e6r\u00f0arleg prestsr\u00f6dd fr\u00e1 1975 hlj\u00f3mi \u00ed eyrum m\u00e9r, \u00fe\u00e1 s\u00e9 \u00e9g Jes\u00fas fyrir m\u00e9r sem svellkaldan h\u00e1\u00f0fugl. Ekki beinl\u00ednis fyndinn en hann setti hn\u00edfbeitta samf\u00e9lagsgagnr\u00fdni s\u00edna fram \u00e1 myndr\u00e6nan h\u00e1tt og stakk upp \u00ed vi\u00f0m\u00e6lendur s\u00edna. \u00dea\u00f0 hefur sennilega veri\u00f0 nokku\u00f0 ferskt \u00e1 \u00feeim t\u00edma a\u00f0 segja f\u00f3lki a\u00f0 gjalda keisarnum \u00fea\u00f0 sem keisarans er og a\u00f0 skora \u00e1 \u00feann syndlausa \u00ed h\u00f3pnum a\u00f0 kasta fyrsta steininum. Hann var kaldh\u00e6\u00f0inn hann Jes\u00fas, \u00fea\u00f0 er ekki vafam\u00e1l.<\/p>\n\n\n\n

En var hann g\u00e1rungi? Setti hann h\u00e1\u00f0i\u00f0 fram me\u00f0 glettnum undirt\u00f3n?<\/p>\n\n\n\n

\u00dea\u00f0 er eitthva\u00f0 \u00f3tr\u00falegt vi\u00f0 a\u00f0 ma\u00f0ur sem lag\u00f0i svona mikla \u00e1herslu \u00e1 g\u00f3\u00f0mennsku hafi almennt tala\u00f0 \u00ed fyrirlitningart\u00f3n til \u00feeirra sem hann vildi hafa \u00e1hrif \u00e1 og \u00fe\u00f3tt hann hafi vara\u00f0 l\u00fd\u00f0inn vi\u00f0 hr\u00e6sni far\u00edseanna \u00fe\u00e1 eyddi hann l\u00edka t\u00edma me\u00f0 far\u00edseum og margir \u00feeirra vir\u00f0ast hafa liti\u00f0 upp til hans um t\u00edma. Hann hl\u00fdtur a\u00f0 hafa vilja\u00f0 hafa \u00e1hrif \u00e1 \u00fe\u00e1. Var hann kannski \u00ed einhverjum tilvikum a\u00f0 gera gr\u00edn a\u00f0 \u00feeim sem jafningum eins og \u00feegar vinir skemmta s\u00e9r hver \u00e1 annars kostna\u00f0 \u00e1n \u00feess a\u00f0 sl\u00e1 beinl\u00ednis \u00e1 vi\u00f0kv\u00e6ma strengi? Og \u00e1tti hann til g\u00f3\u00f0l\u00e1tlega k\u00edmni \u00ed bland?<\/p>\n\n\n\n

H\u00famor er svo bundinn t\u00edma og menningu a\u00f0 \u00fea\u00f0 sem \u00fe\u00f3tti fyndi\u00f0 \u00e1 fyrstu \u00f6ld g\u00e6ti au\u00f0veldlega fari\u00f0 fram hj\u00e1 n\u00fat\u00edmamanni. \u00c9g hef spurt presta og tr\u00famenn \u00fat \u00ed \u00fea\u00f0 hvort Jes\u00fas hafi haft h\u00famor og f\u00e6 venjulega \u00feau sv\u00f6r a\u00f0 sumt af \u00fev\u00ed sem hann sag\u00f0i megi vel t\u00falka sem h\u00famor \u00ed lj\u00f3si menningar \u00feess t\u00edma. Samt hefur n\u00fa enginn hefur geta\u00f0 nefnt m\u00e9r sl\u00edkt d\u00e6mi. \u00c9g hef ekki lesi\u00f0 b\u00f3k s\u00e9ra Jakobs J\u00f3nssonar um h\u00famor \u00ed Bibl\u00edunni en d\u00e6mi\u00f0 sem hann tekur \u00ed \u00feessari grein<\/a> sem birtist \u00ed Mogganum \u00e1 a\u00f0fangadag 1965 dugar ekki til a\u00f0 sannf\u00e6ra mig um a\u00f0 eitthva\u00f0 hafi \u00fe\u00f3tt spaugilegt vi\u00f0 s\u00f6guna af br\u00fa\u00f0armeyjunum sem gleymdu a\u00f0 setja ol\u00edu \u00e1 lampana.<\/p>\n\n\n\n

Fyrir nokkrum vikum hnaut \u00e9g svo um s\u00f6gu sem \u00e9g hef aldrei teki\u00f0 s\u00e9rstaklega eftir fyrr og g\u00e6ti veri\u00f0 d\u00e6mi um h\u00famor en g\u00e6ti l\u00edka afhj\u00fapa\u00f0 Jes\u00fas sem \u00f3uppdreginn d\u00f3na. \u00dea\u00f0 er sagan af \u00fev\u00ed \u00feegar Jes\u00fas gleymdi a\u00f0 \u00fevo s\u00e9r um hendurnar.<\/p>\n\n\n\n

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Hand\u00fevottarit\u00faali\u00f0<\/h2>\n\n\n\n

Kunnu Gy\u00f0ingar og a\u00f0rir Palest\u00ednumenn fyrir 2000 \u00e1rum a\u00f0 \u00fevo s\u00e9r? Sennilega ekki. \u00dea\u00f0 er frekar \u00f3l\u00edklegt a\u00f0 \u00feeir hafi nudda\u00f0 s\u00e1pul\u00f6\u00f0ri um hendur s\u00ednar \u00ed 20 sek\u00fandur og skola\u00f0 me\u00f0 heitu. En \u00feeir voru samt alltaf a\u00f0 \u00fevo s\u00e9r. E\u00f0a \u00e1ttu allavega a\u00f0 gera \u00fea\u00f0. \u00deeir hreintr\u00fau\u00f0u t\u00f6ldu nau\u00f0synlegt a\u00f0 \u00fevo s\u00e9r fyrir hverja m\u00e1lt\u00ed\u00f0. Sennilega hefur \u00fea\u00f0 \u00fat af fyrir sig veri\u00f0 skynsamlegt \u00ed samf\u00e9lagi \u00fear sem heimasl\u00e1trun var \u00e1 hverju heimili, allir \u00e1tu me\u00f0 gu\u00f0sg\u00f6fflunum af sama fati og holdsveiki var algeng (\u00fe\u00f3tt holdsveikir v\u00e6ru reknir \u00fat fyrir borgarm\u00f6rkin hafa \u00feeir v\u00e6ntanlega n\u00e1\u00f0 a\u00f0 snerta allmarga hluti \u00e1\u00f0ur en s\u00fdkingin uppg\u00f6tva\u00f0ist) en hand\u00fevotturinn var samt fyrst og fremst tr\u00faarrit\u00faal.<\/p>\n\n\n\n

Tveir gu\u00f0spjallamannanna, Mark\u00fas og L\u00fakas segja fr\u00e1 \u00fev\u00ed a\u00f0 Jes\u00fas hafi gagnr\u00fdnt hand\u00fevottarit\u00faali\u00f0 me\u00f0 nokkrum \u00fej\u00f3sti. Matteus minnist ekki \u00e1 hand\u00fevott en segir fr\u00e1 s\u00f6mu \u00ferumur\u00e6\u00f0u og Jes\u00fas \u00e1 a\u00f0 hafa haldi\u00f0 \u00ed tilefni af athugasemdum far\u00edsea um vanr\u00e6kslu \u00e1 hand\u00fevotti samkv\u00e6mt hinum gu\u00f0spj\u00f6llunum.<\/p>\n\n\n\n

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Jes\u00fas vir\u00f0ist ekki hafa veri\u00f0 m\u00f3tfallinn rit\u00fa\u00f6lum sem sl\u00edkum heldur \u00ed\u00feyngjandi kreddufestu<\/p>\n\n\n\n

\u00de\u00f3tt Jes\u00fas hafi haft and\u00fa\u00f0 \u00e1 yfrbor\u00f0smennsku og gagnr\u00fdnt far\u00edseana fyrir a\u00f0 leggja meiri \u00e1herslu \u00e1 umgj\u00f6r\u00f0ina en innihaldi\u00f0 var hann samt ekkert fr\u00e1bitinn rit\u00fa\u00f6lum. Hann leyf\u00f0i t.d. h\u00f3ru a\u00f0 \u00fevo \u00e1 s\u00e9r f\u00e6turna \u00ed einni af kynningarherfer\u00f0um s\u00ednum \u00ed dreifb\u00fdlinu og s\u00ed\u00f0ar \u00fev\u00e6r hann sj\u00e1lfur f\u00e6tur l\u00e6risveina sinna. Ekki af \u00fev\u00ed a\u00f0 \u00feeir v\u00e6ru svo sk\u00edktugir \u00e1 t\u00e1num heldur var \u00fea\u00f0 t\u00e1knr\u00e6n ath\u00f6fn. Sennilega hefur and\u00fa\u00f0 hans \u00e1 hand\u00fevottarit\u00faalinu frekar sta\u00f0i\u00f0 \u00ed sambandi vi\u00f0 vesen og vatnss\u00f3un \u00e1 fer\u00f0al\u00f6gum og kreddufestu far\u00edseanna en a\u00f0 honum hafi veri\u00f0 illa vi\u00f0 rit\u00faali\u00f0 sem sl\u00edkt.<\/p>\n\n\n\n

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Fr\u00e1s\u00f6gn Matteusar<\/h2>\n\n\n\n

Eins og \u00e1\u00f0ur sag\u00f0i er ekki minnst \u00e1 hand\u00fevott hj\u00e1 Matteusi en fr\u00e1s\u00f6gn hans vir\u00f0ist tengjast \u00feeirri s\u00f6gu. Samkv\u00e6mt Matteusargu\u00f0spjalli er Jes\u00fas b\u00fainn a\u00f0 ganga berserksgang \u00ed musterinu og m\u00f3\u00f0ga sadd\u00fakea svo r\u00e6kilega a\u00f0 far\u00edsear (sem fyrirlitu sadd\u00fakea af s\u00f6mu \u00e1str\u00ed\u00f0u og #metoo hreyfingin mi\u00f0aldra hv\u00edta karla) voru farnir a\u00f0 slefa fyrir honum. Jes\u00fas stormar svo um Jer\u00fasalem og predikar yfir l\u00fd\u00f0num \u00ed \u00feeim skammart\u00f3n sem vi\u00f0 \u00feekkjum svo vel og segir \u00fe\u00e1 m.a.<\/p>\n\n\n\n

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Vei y\u00f0ur, fr\u00e6\u00f0imenn og far\u00edsear, hr\u00e6snarar! \u00de\u00e9r hreinsi\u00f0 bikarinn og diskinn utan, en innan eru \u00feeir fullir yfirgangs og \u00f3h\u00f3fs. Blindi far\u00edsei, hreinsa\u00f0u fyrst bikarinn innan, a\u00f0 hann ver\u00f0i l\u00edka hreinn a\u00f0 utan.<\/p>\nMatteus 23: 25-26<\/cite><\/blockquote>\n\n\n\n

\u00deetta hlj\u00f3mar ansi yfirl\u00e6tislega og \u00fea\u00f0 \u00ed gar\u00f0 n\u00fdrra a\u00f0d\u00e1enda en hann var n\u00e1tt\u00farulega a\u00f0 setja ofan \u00ed vi\u00f0 verstu hrokagikki s\u00edns samf\u00e9lags \u2013 menn sem h\u00f6f\u00f0u g\u00edfurlegt \u00e1hrifavald, andskotu\u00f0ust \u00e1 hverjum \u00feeim sem var\u00f0 \u00e1 \u00ed messunni af s\u00f6mu \u00e1kef\u00f0 og hreintr\u00faa\u00f0ir r\u00e9ttl\u00e6tisriddarar okkar t\u00edma og kr\u00f6f\u00f0ust refsinga fyrir minnstu yfirsj\u00f3nir. Far\u00edsear voru vel a\u00f0 skensinu komnir.<\/p>\n\n\n\n

\u00dea\u00f0 flottasta vi\u00f0 s\u00f6guna er a\u00f0 Jes\u00fas vir\u00f0ist hafa l\u00e1ti\u00f0 s\u00e9r \u00ed l\u00e9ttu r\u00fami liggja \u00fe\u00f3tt far\u00edsear v\u00e6ru farnir a\u00f0 kalla hann Meistara. \u00dea\u00f0 mun hafa veri\u00f0 nokku\u00f0 gott frambo\u00f0 af sp\u00e1m\u00f6nnum og g\u00f6tupredikurum \u00e1 \u00feessum t\u00edma og ef hann hef\u00f0i einungis veri\u00f0 \u00ed vins\u00e6ldakeppni \u00fe\u00e1 hef\u00f0i hann l\u00edklega s\u00fdnt \u00fe\u00e1 p\u00f3lit\u00edsku k\u00e6nsku a\u00f0 reyna la\u00f0a \u00fe\u00e1 til fylgilags vi\u00f0 sig. Hann hefur sennilega tr\u00faa\u00f0 \u00e1 bo\u00f0skap sinn \u00ed einl\u00e6gni.<\/p>\n\n\n\n

En \u00fea\u00f0 er anna\u00f0 sem er \u00e1hugavert h\u00e9r \u2013 l\u00edkingin vi\u00f0 matar\u00edl\u00e1t sem hafa a\u00f0eins veri\u00f0 \u00fevegin a\u00f0 utan. \u00de\u00f3tti h\u00fan hnyttin? \u00c9g hef hallast a\u00f0 \u00fev\u00ed en \u00e9g var ekki me\u00f0vitu\u00f0 um \u00fea\u00f0 fyrr en n\u00fdlega a\u00f0 \u00fea\u00f0 eru til fleiri afbrig\u00f0i af \u00feessari s\u00f6gu.<\/p>\n\n\n\n

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Hand\u00fevottasaga Mark\u00fasar<\/h2>\n\n\n\n

Hj\u00e1 Mark\u00fasi byrjar r\u00e6\u00f0an um hreinleika hins innra og ytra me\u00f0 \u00fevargi vegna hand\u00fevotta. Jes\u00fas og l\u00e6risveinarnir eru \u00ed fyrirlestrafer\u00f0 \u00ed Gennesaret, \u00ed n\u00e1grenni Gal\u00edleuvatns, og \u00feanga\u00f0 koma far\u00edsear og fr\u00e6\u00f0imenn fr\u00e1 Jer\u00fasalem. V\u00e6ntanlega af \u00fev\u00ed a\u00f0 \u00feeir h\u00f6f\u00f0u \u00e1lit \u00e1 honum. \u00deeir spyrja Jes\u00fas hversvegna l\u00e6risveinar hans fylgi ekki \u00feeirri erf\u00f0avenju a\u00f0 \u00fevo s\u00e9r \u00e1\u00f0ur en \u00feeir matist heldur bor\u00f0i me\u00f0 \u201evanhelgum\u201c h\u00f6ndum.<\/p>\n\n\n\n

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Jes\u00fas svarar \u00feeim: \u201eSannsp\u00e1r var Jesaja um y\u00f0ur hr\u00e6snara, \u00fear sem rita\u00f0 er: \u00deessi l\u00fd\u00f0ur hei\u00f0rar mig me\u00f0 v\u00f6runum, en hjarta \u00feeirra er langt fr\u00e1 m\u00e9r. Til einskis d\u00fdrka \u00feeir mig, er \u00feeir kenna \u00fe\u00e1 l\u00e6rd\u00f3ma, sem eru mannasetningar einar. \u00de\u00e9r hafni\u00f0 bo\u00f0um Gu\u00f0s, en haldi\u00f0 erfikenning manna.\u201c<\/p>\nMark\u00fas 7:5-8
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Jes\u00fas kemur yfir Gal\u00edleuvatn til Gennesaret. Ef marka m\u00e1 listamanninn l\u00e1 honum svo miki\u00f0 \u00e1 hjarta a\u00f0 hann var byrja\u00f0ur a\u00f0 hrauna yfir far\u00edsea \u00e1\u00f0ur en hann steig \u00e1 land.<\/p>\n\n\n\n

Hann hundskammar \u00fe\u00e1 svo fyrir a\u00f0 hvetja f\u00f3lk til \u00feess a\u00f0 gefa f\u00e9 til musterisins frekar en a\u00f0 sj\u00e1 vel fyrir \u00f6ldru\u00f0um foreldrum s\u00ednum og fullyr\u00f0ir a\u00f0 \u00fea\u00f0 sem saurgi mannshjarta\u00f0 s\u00e9 ekki \u00fea\u00f0 sem ma\u00f0urinn l\u00e6tur ofan \u00ed sig heldur \u00fea\u00f0 sem hann l\u00e6tur \u00fat \u00far s\u00e9r. Hann sk\u00fdrir \u00fea\u00f0 svo \u00feannig fyrir l\u00e6risveinum s\u00ednum s\u00ed\u00f0ar a\u00f0 \u00fea\u00f0 sem ma\u00f0urinn l\u00e1ti ofan \u00ed sig fari \u00ed magann og s\u00ed\u00f0an \u00fat \u00ed \u201esafn\u00fer\u00f3na\u201c en fr\u00e1 hjarta hans komi \u00feau illvirki sem hann fremur. A\u00f0 \u00feeim or\u00f0um t\u00f6lu\u00f0um afnemur hann reglur um hreina f\u00e6\u00f0u og \u00f3hreina. L\u00fdsir \u00ed raun frati \u00e1 hugmyndir g\u00f3\u00f0a f\u00f3lks \u00feess t\u00edma um hreint og \u00f3hreint.<\/p>\n\n\n\n

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Hand\u00fevottasaga L\u00fakasar<\/h2>\n\n\n\n

Enn eitt afbrig\u00f0i s\u00f6gunnar er a\u00f0 finna \u00ed L\u00fakasargu\u00f0spjalli og \u00fea\u00f0 er s\u00fa saga sem vekur fur\u00f0u m\u00edna.<\/p>\n\n\n\n

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\u00de\u00e1 er hann haf\u00f0i \u00feetta m\u00e6lt, bau\u00f0 far\u00edsei nokkur honum til dagver\u00f0ar hj\u00e1 s\u00e9r. Hann kom og settist til bor\u00f0s. Far\u00edseinn s\u00e1, a\u00f0 hann t\u00f3k ekki handlaugar \u00e1 undan m\u00e1lt\u00ed\u00f0inni, og fur\u00f0a\u00f0i hann \u00e1 \u00fev\u00ed. Drottinn sag\u00f0i \u00fe\u00e1 vi\u00f0 hann: \u201e\u00de\u00e9r far\u00edsear, \u00fe\u00e9r hreinsi\u00f0 bikarinn og fati\u00f0 utan, en hi\u00f0 innra eru\u00f0 \u00fe\u00e9r fullir yfirgangs og illsku. \u00de\u00e9r heimskingjar, hefur s\u00e1, sem gj\u00f6r\u00f0i hi\u00f0 ytra, ekki einnig gj\u00f6rt hi\u00f0 innra? En gefi\u00f0 f\u00e1t\u00e6kum \u00fea\u00f0, sem \u00ed er l\u00e1ti\u00f0, og \u00fe\u00e1 er allt y\u00f0ur hreint.<\/p>\nL\u00fakas 11: 37-41
<\/cite><\/blockquote>\n\n\n\n

\"\"<\/figure>\n\n\n\n


B\u00edddu n\u00fa vi\u00f0! Hann er \u00ed matarbo\u00f0i. Er ekki frekar \u00f3l\u00edklegt a\u00f0 gesturinn, jafnvel \u00fe\u00f3tt hann l\u00edti ansi st\u00f3rt \u00e1 sig og s\u00e9 a\u00f0 reyna a\u00f0 marka\u00f0ssetja sig sem sp\u00e1mann, gefi sk\u00edt \u00ed bor\u00f0si\u00f0i og ausi svo \u00f3hro\u00f0a yfir gestgjafa sinn \u00feegar hann hefur or\u00f0 \u00e1 \u00fev\u00ed? Kannski var al\u00fe\u00fd\u00f0an ekkert eins upptekin af hand\u00fevotti og far\u00edsear og ma\u00f0ur skilur alveg a\u00f0 Jes\u00fas og f\u00e9lagar hafi vilja\u00f0 spara drykkjarvatn \u00e1 fer\u00f0al\u00f6gum en \u00fearna er hann gestur \u00ed h\u00fasi \u00fear sem vatn til hand\u00fevotta var \u00ed bo\u00f0i.<\/p>\n\n\n\n

Getur veri\u00f0 a\u00f0 hann hafi hreinlega bara gleymt s\u00e9r? Veri\u00f0 mj\u00f6g svangur, \u00ed hr\u00f3kasamr\u00e6\u00f0um, og gogga\u00f0 \u00ed sig brau\u00f0bita \u00e1n \u00feess a\u00f0 hugsa beinl\u00ednis \u00fat \u00ed \u00fea\u00f0? Getur veri\u00f0 a\u00f0 \u00feetta me\u00f0 a\u00f0 \u00fevo \u00edl\u00e1tin hafi veri\u00f0 sagt \u00ed kerksni me\u00f0 glotti \u00fat \u00ed anna\u00f0 e\u00f0a auga\u00f0 \u00ed pung? Var hann kannski a\u00f0 svara fyrir sig af kokhreysti \u00ed h\u00fasi g\u00f3\u00f0kunningja sem var vanur a\u00f0 n\u00f6ldra \u00ed honum og f\u00e1 einhverjar pillur til baka?<\/p>\n\n\n\n

Var Jes\u00fas \u00f3uppdreginn d\u00f3ni e\u00f0a er sagan sprottin af atviki \u00fear sem d\u00ednam\u00edk \u00ed samskiptunum vina er gleymd og grafin?<\/p>\n\n\n\n

Framhaldi\u00f0 gefur ekki beil\u00ednis tilefni til \u00feeirrar t\u00falkunar a\u00f0 Jes\u00fas hafi veir\u00f0 a\u00f0 gr\u00ednast. Hann heldur \u00e1fram a\u00f0 skamma gestgjafann og vini hans \u00fear til l\u00f6gvitringur me\u00f0al gesta tekur til m\u00e1ls og segir: \u201eMeistari, \u00fe\u00fa mei\u00f0ir oss l\u00edka me\u00f0 \u00fev\u00ed, sem \u00fe\u00fa segir.\u201c Ekki r\u00f3ast Jes\u00fas vi\u00f0 \u00fe\u00e1 kurteislegu \u00e1bendingu, heldur tekur hann til vi\u00f0 a\u00f0 \u00fath\u00fa\u00f0a l\u00f6gvitringum.<\/p>\n\n\n\n

Jes\u00fas vir\u00f0ist, vi\u00f0 \u00feetta t\u00e6kif\u00e6ri, hafa gengi\u00f0 gj\u00f6rsamlega fram af m\u00f6nnum sem \u00fe\u00f3 voru n\u00f3gu j\u00e1kv\u00e6\u00f0ir gagnvart honum til \u00feess a\u00f0 kalla hann Meistara \u00fev\u00ed sagan endar \u00e1 \u00fev\u00ed a\u00f0 eftir \u00feetta bo\u00f0 hafi fr\u00e6\u00f0imenn og far\u00edsear seti\u00f0 um a\u00f0 hanka hann \u00e1 einhverjum umm\u00e6lum:<\/p>\n\n\n\n

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Og er hann var farinn \u00fat \u00fea\u00f0an, t\u00f3ku fr\u00e6\u00f0imenn og far\u00edsear a\u00f0 ganga hart a\u00f0 honum og spyrja hann \u00ed \u00feaula um margt og sitja um a\u00f0 vei\u00f0a eitthva\u00f0 af v\u00f6rum hans.<\/p>\nL\u00fakas 11: 53-54<\/cite><\/blockquote>\n\n\n\n

Ef Jes\u00fas var a\u00f0 reyna a\u00f0 sl\u00e1 \u00e1 l\u00e9tta strengi \u00ed \u00feessu matarbo\u00f0i \u00fe\u00e1 hafa vi\u00f0staddir ekki kunna\u00f0 a\u00f0 meta \u00feau sni\u00f0ugheit.<\/p>\n\n\n\n

<\/p>\n\n\n

\n\t<\/a>\t\t
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\n\t\t\t\"\"\t\t<\/div>\n\t<\/div>\n\t\t
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\n\t\t\tG\u00f3\u00f0a f\u00f3lki\u00f0\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\t\u00cd netumr\u00e6\u00f0u s\u00ed\u00f0ustu vikna hefur bori\u00f0 \u00e1 kr\u00f6fu um sk\u00fdringar \u00e1 \u00fev\u00ed hva\u00f0 \u00e1tt er vi\u00f0 me\u00f0 stimplinum g\u00f3\u00f0a f\u00f3lki\u00f0.  \u00deeir sem undrast svo mj\u00f6g \u00feessa hugmynd eru oftar en ekki f\u00f3lk sem g\u00e6ti sem best teki\u00f0 merkimi\u00f0ann til s\u00edn. […]\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n\n\n


K\u00e6rleikurinn er kaldh\u00e6\u00f0inn<\/h2>\n\n\n\n

\u00c9g hef reynt a\u00f0 lesa meinlausa k\u00edmni inn \u00ed s\u00f6gur N\u00fdja testamentisins en \u00e9g finn \u00fear ekkert sakleysislegt spaug, a\u00f0eins n\u00edstandi kaldh\u00e6\u00f0ni sem ma\u00f0ur hef\u00f0i kannski b\u00faist vi\u00f0 af Christopher Hitchens.<\/p>\n\n\n\n

Jes\u00fas var ekki \u00fea\u00f0 sem si\u00f0apostular okkar t\u00edma myndu kalla \u201em\u00e1lefnalegur\u201c. Hann var ekki kurteis, ekki einu sinni \u00feegar honum var bo\u00f0i\u00f0 \u00ed mat til f\u00f3lks sem haf\u00f0i \u00e1huga \u00e1 r\u00e6\u00f0a vi\u00f0 hann p\u00f3lit\u00edk og tr\u00fam\u00e1l. Hann s\u00fdndi l\u00edtilmagnanum mildi en hann hika\u00f0i aldrei vi\u00f0 a\u00f0 hj\u00f3la \u00ed valda- og \u00e1hrifamenn me\u00f0 st\u00f3ryr\u00f0um og sk\u00f6mmum, \u00fea\u00f0 kom meira a\u00f0 setja fyrir a\u00f0 hann gengi fram me\u00f0 ofbeldi.<\/p>\n\n\n\n

K\u00e6rleiksbo\u00f0skapur Krists er ekki sykurh\u00fa\u00f0a\u00f0ur, ekki \u00fe\u00e6gilegur, ekki tillitssamur og ekki h\u00e1ttpr\u00fa\u00f0ur. Og hafi Jes\u00fas kennt fylgendum s\u00ednum eitthva\u00f0 um \u00fea\u00f0 hvernig tala skuli til \u00feeirra sem telja sig yfir a\u00f0ra hafna, \u00fe\u00e1 sem l\u00edta ni\u00f0ur \u00e1 f\u00e1t\u00e6klinga, \u00fatlendinga, synduga og veika, \u00fe\u00e1 sem vilja refsa og ford\u00e6ma og \u00fe\u00e1 sem vilja hafa vit fyrir \u00f6\u00f0rum og stj\u00f3rna heg\u00f0un \u00feeirra, \u00fe\u00e1 er \u00fea\u00f0 me\u00f0 \u00f3b\u00f3task\u00f6mmum og h\u00e1\u00f0slegu myndm\u00e1li.<\/p>\n\n\n\n

Jes\u00fas var ekki skemmtilegur \u00ed sama skilningi og uppistandari. En \u00feessi \u00f3\u00fevegni ruddi fr\u00e1 Nasaret bo\u00f0a\u00f0i sannarlega enga tillitssemi vi\u00f0 valdaf\u00f3lk og si\u00f0apostula og hef\u00f0i sennilega sagt \u00feeim sem kalla eftir kurteislegri samf\u00e9lagsumr\u00e6\u00f0u a\u00f0 tro\u00f0a stj\u00f3rnseminni upp \u00ed safn\u00fer\u00f3na \u00e1 s\u00e9r. Og m\u00e9r finnst eitthva\u00f0 \u00f3stj\u00f3rnlega skemmtilegt vi\u00f0 \u00fea\u00f0.<\/p>\n\n\n\n

\u00deessu tengt:<\/span><\/h4>\n\n\n
\n\t<\/a>\t\t
\n\t\t
\n\t\t\t\"\"\t\t<\/div>\n\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\tHva\u00f0 hef\u00f0i Jes\u00fas gert?\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\tKristnir menn reyna i\u00f0ulega a\u00f0 sl\u00e1 einkaeign sinni \u00e1 almennar hugmyndir um manng\u00e6sku. Hugmyndir sem eru sennilega jafngamlar mannkyninu. \u00dea\u00f0 fer stundum \u00ed taugarnar \u00e1 m\u00e9r \u00feegar \u00fe\u00e6r eru kalla\u00f0ar \u201ekristileg gildi\u201c. Kannski er \u00fea\u00f0 \u00f3\u00fearfa vi\u00f0kv\u00e6mni. […]\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

M\u00e9r hefur alltaf, fr\u00e1 \u00fev\u00ed a\u00f0 \u00e9g var 7-8 \u00e1ra, \u00fe\u00f3tt Jes\u00fas frekar \u00e1hugaver\u00f0ur karakter. \u00dea\u00f0 skiptir ekki m\u00e1li hvort saga hans er s\u00f6nn e\u00f0a hvort hann er \u00fej\u00f3\u00f0sagnapers\u00f3na samsett \u00far \u00fdkjus\u00f6gum af hinum og \u00feessum heimsendasp\u00e1m\u00f6nnum; \u00e1hrif \u00feessa karakters og s\u00f6gu hans \u00e1 heimsmynd og hugarfar \u2013 og raunar flesta \u00fe\u00e6tti menningarinnar \u2013 eru […]<\/p>\n","protected":false},"author":7,"featured_media":76,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"\n

M\u00e9r hefur alltaf, fr\u00e1 \u00fev\u00ed a\u00f0 \u00e9g var 7-8 \u00e1ra, \u00fe\u00f3tt Jes\u00fas frekar \u00e1hugaver\u00f0ur karakter. \u00dea\u00f0 skiptir ekki m\u00e1li hvort saga hans er s\u00f6nn e\u00f0a hvort hann er \u00fej\u00f3\u00f0sagnapers\u00f3na samsett \u00far \u00fdkjus\u00f6gum af hinum og \u00feessum heimsendasp\u00e1m\u00f6nnum; \u00e1hrif \u00feessa karakters og s\u00f6gu hans \u00e1 heimsmynd og hugarfar \u2013 og raunar flesta \u00fe\u00e6tti menningarinnar \u2013 eru g\u00edfurleg.<\/p>\n\n\n\n

Klerkar og margir kristnir menn sem eru uppteknir af tr\u00fa sinni tala miki\u00f0 um gle\u00f0i- og fagna\u00f0arbo\u00f0skap kristninnar. Samt kemur Jes\u00fas ekkert fyrir sem neitt s\u00e9rstaklega gla\u00f0lyndur n\u00e1ungi. Hann vir\u00f0ist oftar en ekki frekar rei\u00f0ur \u00fat \u00ed \u00fe\u00e1 sem voru \u00fe\u00f3 sennilega sk\u00e1rstir me\u00f0al \u00e1hrifamanna og \u00fea\u00f0 er hvergi, svo \u00e9g muni amk, tala\u00f0 um a\u00f0 hann hafi hlegi\u00f0 e\u00f0a veri\u00f0 brosmildur.<\/p>\n\n\n\n

G\u00f3\u00f0a f\u00f3lki\u00f0En viti\u00f0i hva\u00f0; far\u00edsear voru alls ekki sl\u00e6mar manneskjur og kannski bara \u00f6gn sk\u00e1rri en a\u00f0rir h\u00f3par \u00e1hrifamanna. Tr\u00fa og p\u00f3lit\u00edk voru \u00e1 \u00feessum t\u00edma samtvinnu\u00f0 og stj\u00f3rnm\u00e1la\u00e1standi\u00f0 var \u00ed stuttu m\u00e1li \u00feannig a\u00f0 sadd\u00fakear h\u00f6f\u00f0u n\u00e1nast \u00f6ll v\u00f6ld \u00ed landinu.<\/p>\n\n\n\n

Var Jes\u00fas fyndinn?<\/h2>\n\n\n\n
\"\"<\/figure><\/div>\n\n\n\n

\u00c9g velti \u00fev\u00ed l\u00edka fyrir m\u00e9r hvort Jes\u00fas hafi \u00fe\u00f3tt fyndinn. H\u00e6\u00f0nin var hans helsta vopn. Hann h\u00e6ddist a\u00f0 sj\u00e1lfsbirgingsh\u00e6tti og hr\u00e6sni far\u00edsea og fr\u00e6\u00f0imanna af gneistandi fyrirlitningu og \u00fe\u00f3tt li\u00f0in s\u00e9u 2000 \u00e1r skiljum vi\u00f0 enn\u00fe\u00e1 h\u00e6\u00f0nina \u00ed myndl\u00edkingunni um bj\u00e1lkann og fl\u00edsina. F\u00e1r\u00e1nleikinn \u00ed henni er \u00e1 sinn h\u00e1tt fyndinn og g\u00e6ti veri\u00f0 efni \u00ed g\u00f3\u00f0a skopmynd. Ef \u00e9g sleppi t\u00f6kum \u00e1 p\u00edslarv\u00e6ttis\u00fatlitinu sem listamenn mi\u00f0alda g\u00e1fu honum og les s\u00f6gurnar \u00e1n \u00feess a\u00f0 m\u00e6r\u00f0arleg prestsr\u00f6dd fr\u00e1 1975 hlj\u00f3mi \u00ed eyrum m\u00e9r, \u00fe\u00e1 s\u00e9 \u00e9g Jes\u00fas fyrir m\u00e9r sem svellkaldan h\u00e1\u00f0fugl. Ekki beinl\u00ednis fyndinn en hann setti hn\u00edfbeitta samf\u00e9lagsgagnr\u00fdni s\u00edna fram \u00e1 myndr\u00e6nan h\u00e1tt og stakk upp \u00ed vi\u00f0m\u00e6lendur s\u00edna. \u00dea\u00f0 hefur sennilega veri\u00f0 nokku\u00f0 ferskt \u00e1 \u00feeim t\u00edma a\u00f0 segja f\u00f3lki a\u00f0 gjalda keisarnum \u00fea\u00f0 sem keisarans er og a\u00f0 skora \u00e1 \u00feann syndlausa \u00ed h\u00f3pnum a\u00f0 kasta fyrsta steininum. Hann var kaldh\u00e6\u00f0inn hann Jes\u00fas, \u00fea\u00f0 er ekki vafam\u00e1l.<\/p>\n\n\n\n

En var hann g\u00e1rungi? Setti hann h\u00e1\u00f0i\u00f0 fram me\u00f0 glettnum undirt\u00f3n?<\/p>\n\n\n\n

\u00dea\u00f0 er eitthva\u00f0 \u00f3tr\u00falegt vi\u00f0 a\u00f0 ma\u00f0ur sem lag\u00f0i svona mikla \u00e1herslu \u00e1 g\u00f3\u00f0mennsku hafi almennt tala\u00f0 \u00ed fyrirlitningart\u00f3n til \u00feeirra sem hann vildi hafa \u00e1hrif \u00e1 og \u00fe\u00f3tt hann hafi vara\u00f0 l\u00fd\u00f0inn vi\u00f0 hr\u00e6sni far\u00edseanna \u00fe\u00e1 eyddi hann l\u00edka t\u00edma me\u00f0 far\u00edseum og margir \u00feeirra vir\u00f0ast hafa liti\u00f0 upp til hans um t\u00edma. Hann hl\u00fdtur a\u00f0 hafa vilja\u00f0 hafa \u00e1hrif \u00e1 \u00fe\u00e1. Var hann kannski \u00ed einhverjum tilvikum a\u00f0 gera gr\u00edn a\u00f0 \u00feeim sem jafningum eins og \u00feegar vinir skemmta s\u00e9r hver \u00e1 annars kostna\u00f0 \u00e1n \u00feess a\u00f0 sl\u00e1 beinl\u00ednis \u00e1 vi\u00f0kv\u00e6ma strengi? Og \u00e1tti hann til g\u00f3\u00f0l\u00e1tlega k\u00edmni \u00ed bland?<\/p>\n\n\n\n

H\u00famor er svo bundinn t\u00edma og menningu a\u00f0 \u00fea\u00f0 sem \u00fe\u00f3tti fyndi\u00f0 \u00e1 fyrstu \u00f6ld g\u00e6ti au\u00f0veldlega fari\u00f0 fram hj\u00e1 n\u00fat\u00edmamanni. \u00c9g hef spurt presta og tr\u00famenn \u00fat \u00ed \u00fea\u00f0 hvort Jes\u00fas hafi haft h\u00famor og f\u00e6 venjulega \u00feau sv\u00f6r a\u00f0 sumt af \u00fev\u00ed sem hann sag\u00f0i megi vel t\u00falka sem h\u00famor \u00ed lj\u00f3si menningar \u00feess t\u00edma. Samt hefur n\u00fa enginn hefur geta\u00f0 nefnt m\u00e9r sl\u00edkt d\u00e6mi. \u00c9g hef ekki lesi\u00f0 b\u00f3k s\u00e9ra Jakobs J\u00f3nssonar um h\u00famor \u00ed Bibl\u00edunni en d\u00e6mi\u00f0 sem hann tekur \u00ed \u00feessari grein<\/a> sem birtist \u00ed Mogganum \u00e1 a\u00f0fangadag 1965 dugar ekki til a\u00f0 sannf\u00e6ra mig um a\u00f0 eitthva\u00f0 hafi \u00fe\u00f3tt spaugilegt vi\u00f0 s\u00f6guna af br\u00fa\u00f0armeyjunum sem gleymdu a\u00f0 setja ol\u00edu \u00e1 lampana.<\/p>\n\n\n\n

Fyrir nokkrum vikum hnaut \u00e9g svo um s\u00f6gu sem \u00e9g hef aldrei teki\u00f0 s\u00e9rstaklega eftir fyrr og g\u00e6ti veri\u00f0 d\u00e6mi um h\u00famor en g\u00e6ti l\u00edka afhj\u00fapa\u00f0 Jes\u00fas sem \u00f3uppdreginn d\u00f3na. \u00dea\u00f0 er sagan af \u00fev\u00ed \u00feegar Jes\u00fas gleymdi a\u00f0 \u00fevo s\u00e9r um hendurnar.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Fr\u00e1s\u00f6gn Bibl\u00edunnar af heimsendri pizzuVarla er til s\u00e1 \u00cdslendingur sem hefur ekki bor\u00f0a\u00f0 heimsenda pizzu en hver \u00e6tli hafi bor\u00f0a\u00f0 fyrstu heimsendu pizzu veraldars\u00f6gunnar?<\/p>\n\n\n\n

Hand\u00fevottarit\u00faali\u00f0<\/h2>\n\n\n\n

Kunnu Gy\u00f0ingar og a\u00f0rir Palest\u00ednumenn fyrir 2000 \u00e1rum a\u00f0 \u00fevo s\u00e9r? Sennilega ekki. \u00dea\u00f0 er frekar \u00f3l\u00edklegt a\u00f0 \u00feeir hafi nudda\u00f0 s\u00e1pul\u00f6\u00f0ri um hendur s\u00ednar \u00ed 20 sek\u00fandur og skola\u00f0 me\u00f0 heitu. En \u00feeir voru samt alltaf a\u00f0 \u00fevo s\u00e9r. E\u00f0a \u00e1ttu allavega a\u00f0 gera \u00fea\u00f0. \u00deeir hreintr\u00fau\u00f0u t\u00f6ldu nau\u00f0synlegt a\u00f0 \u00fevo s\u00e9r fyrir hverja m\u00e1lt\u00ed\u00f0. Sennilega hefur \u00fea\u00f0 \u00fat af fyrir sig veri\u00f0 skynsamlegt \u00ed samf\u00e9lagi \u00fear sem heimasl\u00e1trun var \u00e1 hverju heimili, allir \u00e1tu me\u00f0 gu\u00f0sg\u00f6fflunum af sama fati og holdsveiki var algeng (\u00fe\u00f3tt holdsveikir v\u00e6ru reknir \u00fat fyrir borgarm\u00f6rkin hafa \u00feeir v\u00e6ntanlega n\u00e1\u00f0 a\u00f0 snerta allmarga hluti \u00e1\u00f0ur en s\u00fdkingin uppg\u00f6tva\u00f0ist) en hand\u00fevotturinn var samt fyrst og fremst tr\u00faarrit\u00faal.<\/p>\n\n\n\n

Tveir gu\u00f0spjallamannanna, Mark\u00fas og L\u00fakas segja fr\u00e1 \u00fev\u00ed a\u00f0 Jes\u00fas hafi gagnr\u00fdnt hand\u00fevottarit\u00faali\u00f0 me\u00f0 nokkrum \u00fej\u00f3sti. Matteus minnist ekki \u00e1 hand\u00fevott en segir fr\u00e1 s\u00f6mu \u00ferumur\u00e6\u00f0u og Jes\u00fas \u00e1 a\u00f0 hafa haldi\u00f0 \u00ed tilefni af athugasemdum far\u00edsea um vanr\u00e6kslu \u00e1 hand\u00fevotti samkv\u00e6mt hinum gu\u00f0spj\u00f6llunum.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00de\u00f3tt Jes\u00fas hafi haft and\u00fa\u00f0 \u00e1 yfrbor\u00f0smennsku og gagnr\u00fdnt far\u00edseana fyrir a\u00f0 leggja meiri \u00e1herslu \u00e1 umgj\u00f6r\u00f0ina en innihaldi\u00f0 var hann samt ekkert fr\u00e1bitinn rit\u00fa\u00f6lum. Hann leyf\u00f0i t.d. h\u00f3ru a\u00f0 \u00fevo \u00e1 s\u00e9r lappirnar \u00ed einni af kynningarherfer\u00f0um s\u00ednum \u00ed dreifb\u00fdlinu og s\u00ed\u00f0ar \u00fev\u00e6r hann sj\u00e1lfur f\u00e6tur l\u00e6risveina sinna. Ekki af \u00fev\u00ed a\u00f0 \u00feeir v\u00e6ru svo sk\u00edktugir \u00e1 t\u00e1num heldur var \u00fea\u00f0 t\u00e1knr\u00e6n ath\u00f6fn. Sennilega hefur and\u00fa\u00f0 hans \u00e1 hand\u00fevottarit\u00faalinu frekar sta\u00f0i\u00f0 \u00ed sambandi vi\u00f0 vesen og vatnss\u00f3un \u00e1 fer\u00f0al\u00f6gum og kreddufestu far\u00edseanna en a\u00f0 honum hafi veri\u00f0 illa vi\u00f0 rit\u00faali\u00f0 sem sl\u00edkt.<\/p>\n\n\n\n

Fr\u00e1s\u00f6gn Matteusar<\/h2>\n\n\n\n

Eins og \u00e1\u00f0ur sag\u00f0i er ekki minnst \u00e1 hand\u00fevott hj\u00e1 Matteusi en fr\u00e1s\u00f6gn hans vir\u00f0ist tengjast \u00feeirri s\u00f6gu. Samkv\u00e6mt Matteusargu\u00f0spjalli er Jes\u00fas b\u00fainn a\u00f0 ganga berserksgang \u00ed musterinu og m\u00f3\u00f0ga sadd\u00fakea svo r\u00e6kilega a\u00f0 far\u00edsear (sem fyrirlitu sadd\u00fakea af s\u00f6mu \u00e1str\u00ed\u00f0u og #metoo hreyfingin mi\u00f0aldra hv\u00edta karla) voru farnir a\u00f0 slefa fyrir honum. Jes\u00fas stormar svo um Jer\u00fasalem og predikar yfir l\u00fd\u00f0num \u00ed \u00feeim skammart\u00f3n sem vi\u00f0 \u00feekkjum svo vel og segir \u00fe\u00e1 m.a.<\/p>\n\n\n\n

Vei y\u00f0ur, fr\u00e6\u00f0imenn og far\u00edsear, hr\u00e6snarar! \u00de\u00e9r hreinsi\u00f0 bikarinn og diskinn utan, en innan eru \u00feeir fullir yfirgangs og \u00f3h\u00f3fs. Blindi far\u00edsei, hreinsa\u00f0u fyrst bikarinn innan, a\u00f0 hann ver\u00f0i l\u00edka hreinn a\u00f0 utan.<\/p>Matteus 23: 25-26<\/cite><\/blockquote>\n\n\n\n

\u00deetta hlj\u00f3mar ansi yfirl\u00e6tislega og \u00fea\u00f0 \u00ed gar\u00f0 n\u00fdrra a\u00f0d\u00e1enda en hann var n\u00e1tt\u00farulega a\u00f0 setja ofan \u00ed vi\u00f0 verstu hrokagikki s\u00edns samf\u00e9lags \u2013 menn sem h\u00f6f\u00f0u g\u00edfurlegt \u00e1hrifavald, andskotu\u00f0ust \u00e1 hverjum \u00feeim sem var\u00f0 \u00e1 \u00ed messunni af s\u00f6mu \u00e1kef\u00f0 og hreintr\u00faa\u00f0ir r\u00e9ttl\u00e6tisriddarar okkar t\u00edma og kr\u00f6f\u00f0ust refsinga fyrir minnstu yfirsj\u00f3nir. Far\u00edsear voru vel a\u00f0 skensinu komnir.<\/p>\n\n\n\n

\u00dea\u00f0 flottasta vi\u00f0 s\u00f6guna er a\u00f0 Jes\u00fas vir\u00f0ist hafa l\u00e1ti\u00f0 s\u00e9r \u00ed l\u00e9ttu r\u00fami liggja \u00fe\u00f3tt far\u00edsear v\u00e6ru farnir a\u00f0 kalla hann Meistara. \u00dea\u00f0 mun hafa veri\u00f0 nokku\u00f0 gott frambo\u00f0 af sp\u00e1m\u00f6nnum og g\u00f6tupredikurum \u00e1 \u00feessum t\u00edma og ef hann hef\u00f0i einungis veri\u00f0 \u00ed vins\u00e6ldakeppni \u00fe\u00e1 hef\u00f0i hann l\u00edklega s\u00fdnt \u00fe\u00e1 p\u00f3lit\u00edsku k\u00e6nsku a\u00f0 reyna la\u00f0a \u00fe\u00e1 til fylgilags vi\u00f0 sig. Hann hefur sennilega tr\u00faa\u00f0 \u00e1 bo\u00f0skap sinn \u00ed einl\u00e6gni.<\/p>\n\n\n\n

En \u00fea\u00f0 er anna\u00f0 sem er \u00e1hugavert h\u00e9r \u2013 l\u00edkingin vi\u00f0 matar\u00edl\u00e1t sem hafa a\u00f0eins veri\u00f0 \u00fevegin a\u00f0 utan. \u00de\u00f3tti h\u00fan hnyttin? \u00c9g hef hallast a\u00f0 \u00fev\u00ed en \u00e9g var ekki me\u00f0vitu\u00f0 um \u00fea\u00f0 fyrr en n\u00fdlega a\u00f0 \u00fea\u00f0 eru til fleiri afbrig\u00f0i af \u00feessari s\u00f6gu.<\/p>\n\n\n\n

Hand\u00fevottasaga Mark\u00fasar<\/h2>\n\n\n\n

Hj\u00e1 Mark\u00fasi byrjar r\u00e6\u00f0an um hreinleika hins inna og ytra me\u00f0 \u00fevargi vegna hand\u00fevotta. Jes\u00fas og l\u00e6risveinarnir eru \u00ed fyrirlestrafer\u00f0 \u00ed Gennesaret, \u00ed n\u00e1grenni Gal\u00edleuvatns, og \u00feanga\u00f0 koma far\u00edsear og fr\u00e6\u00f0imenn fr\u00e1 Jer\u00fasalem. V\u00e6ntanlega af \u00fev\u00ed a\u00f0 \u00feeir h\u00f6f\u00f0u \u00e1lit \u00e1 honum. \u00deeir spyrja Jes\u00fas hversvegna l\u00e6risveinar hans fylgi ekki \u00feeirri erf\u00f0avenju a\u00f0 \u00fevo s\u00e9r \u00e1\u00f0ur en \u00feeir matist heldur bor\u00f0i me\u00f0 \u201evanhelgum\u201c h\u00f6ndum.<\/p>\n\n\n\n

Jes\u00fas svarar \u00feeim: \u201eSannsp\u00e1r var Jesaja um y\u00f0ur hr\u00e6snara, \u00fear sem rita\u00f0 er: \u00deessi l\u00fd\u00f0ur hei\u00f0rar mig me\u00f0 v\u00f6runum, en hjarta \u00feeirra er langt fr\u00e1 m\u00e9r. Til einskis d\u00fdrka \u00feeir mig, er \u00feeir kenna \u00fe\u00e1 l\u00e6rd\u00f3ma, sem eru mannasetningar einar. \u00de\u00e9r hafni\u00f0 bo\u00f0um Gu\u00f0s, en haldi\u00f0 erfikenning manna.\u201c<\/p>Mark\u00fas 7:5-8
<\/cite><\/blockquote>\n\n\n\n

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Jes\u00fas kemur yfir Gal\u00edleuvatn til Gennesaret.
Ef marka m\u00e1 listamanninn l\u00e1 honum svo miki\u00f0 \u00e1 hjarta a\u00f0 hann var
byrja\u00f0ur a\u00f0 hrauna yfir far\u00edsea \u00e1\u00f0ur en hann steig \u00e1 land.<\/figcaption><\/figure><\/div>\n\n\n\n

Hann hundskammar \u00fe\u00e1 svo fyrir a\u00f0 hvetja f\u00f3lk til \u00feess a\u00f0 gefa f\u00e9 til musterisins frekar en a\u00f0 sj\u00e1 vel fyrir \u00f6ldru\u00f0um foreldrum s\u00ednum og fullyr\u00f0ir a\u00f0 \u00fea\u00f0 sem saurgi mannshjarta\u00f0 s\u00e9 ekki \u00fea\u00f0 sem ma\u00f0urinn l\u00e6tur ofan \u00ed sig heldur \u00fea\u00f0 sem hann l\u00e6tur \u00fat \u00far s\u00e9r. Hann sk\u00fdrir \u00fea\u00f0 svo \u00feannig fyrir l\u00e6risveinum s\u00ednum s\u00ed\u00f0ar a\u00f0 \u00fea\u00f0 sem ma\u00f0urinn l\u00e1ti ofan \u00ed sig fari \u00ed magann og s\u00ed\u00f0an \u00fat \u00ed \u201esafn\u00fer\u00f3na\u201c en fr\u00e1 hjarta hans komi \u00feau illvirki sem hann fremur. A\u00f0 \u00feeim or\u00f0um t\u00f6lu\u00f0um afnemur hann reglur um hreina f\u00e6\u00f0u og \u00f3hreina. L\u00fdsir \u00ed raun frati \u00e1 hugmyndir g\u00f3\u00f0a f\u00f3lks \u00feess t\u00edma um hreint og \u00f3hreint.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Hand\u00fevottasaga L\u00fakasar<\/h2>\n\n\n\n

Enn eitt afbrig\u00f0i s\u00f6gunnar er a\u00f0 finna \u00ed L\u00fakasargu\u00f0spjalli og \u00fea\u00f0 er s\u00fa saga sem vekur fur\u00f0u m\u00edna.<\/p>\n\n\n\n

\u00de\u00e1 er hann haf\u00f0i \u00feetta m\u00e6lt, bau\u00f0 far\u00edsei nokkur honum til dagver\u00f0ar hj\u00e1 s\u00e9r. Hann kom og settist til bor\u00f0s. Far\u00edseinn s\u00e1, a\u00f0 hann t\u00f3k ekki handlaugar \u00e1 undan m\u00e1lt\u00ed\u00f0inni, og fur\u00f0a\u00f0i hann \u00e1 \u00fev\u00ed. Drottinn sag\u00f0i \u00fe\u00e1 vi\u00f0 hann: \u201e\u00de\u00e9r far\u00edsear, \u00fe\u00e9r hreinsi\u00f0 bikarinn og fati\u00f0 utan, en hi\u00f0 innra eru\u00f0 \u00fe\u00e9r fullir yfirgangs og illsku. \u00de\u00e9r heimskingjar, hefur s\u00e1, sem gj\u00f6r\u00f0i hi\u00f0 ytra, ekki einnig gj\u00f6rt hi\u00f0 innra? En gefi\u00f0 f\u00e1t\u00e6kum \u00fea\u00f0, sem \u00ed er l\u00e1ti\u00f0, og \u00fe\u00e1 er allt y\u00f0ur hreint.<\/p>L\u00fakas 11: 37-41
<\/cite><\/blockquote>\n\n\n\n

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B\u00edddu n\u00fa vi\u00f0! Hann er \u00ed matarbo\u00f0i. Er ekki frekar \u00f3l\u00edklegt a\u00f0 ma\u00f0ur, jafnvel \u00fe\u00f3tt hann l\u00edti ansi st\u00f3rt \u00e1 sig og s\u00e9 a\u00f0 reyna a\u00f0 marka\u00f0ssetja sig sem sp\u00e1mann, gefi sk\u00edt \u00ed bor\u00f0si\u00f0i og ausi svo \u00f3hro\u00f0a yfir gestgjafa sinn \u00feegar hann hefur or\u00f0 \u00e1 \u00fev\u00ed? Kannski var al\u00fe\u00fd\u00f0an ekkert eins upptekin af hand\u00fevotti og far\u00edsear og ma\u00f0ur skilur alveg a\u00f0 Jes\u00fas og f\u00e9lagar hafi vilja\u00f0 spara drykkjarvatn \u00e1 fer\u00f0al\u00f6gum en \u00fearna er hann gestur \u00ed h\u00fasi \u00fear sem vatn til hand\u00fevotta var \u00ed bo\u00f0i.<\/p>\n\n\n\n

Getur veri\u00f0 a\u00f0 hann hafi hreinlega bara gleymt s\u00e9r? Veri\u00f0 mj\u00f6g svangur, \u00ed hr\u00f3kasamr\u00e6\u00f0um, og gogga\u00f0 \u00ed sig brau\u00f0bita \u00e1n \u00feess a\u00f0 hugsa beinl\u00ednis \u00fat \u00ed \u00fea\u00f0? Getur veri\u00f0 a\u00f0 \u00feetta me\u00f0 a\u00f0 \u00fevo \u00edl\u00e1tin hafi veri\u00f0 sagt \u00ed kerksni me\u00f0 glotti \u00fat \u00ed anna\u00f0 e\u00f0a auga\u00f0 \u00ed pung? Var hann kannski a\u00f0 svara fyrir sig af kokhreysti \u00ed h\u00fasi g\u00f3\u00f0kunningja sem var vanur a\u00f0 n\u00f6ldra \u00ed honum og f\u00e1 einhverjar pillur til baka?<\/p>\n\n\n\n

Var Jes\u00fas \u00f3uppdreginn d\u00f3ni e\u00f0a er sagan sprottin af atviki \u00fear sem d\u00ednam\u00edk \u00ed samskiptunum vina er gleymd og grafin?<\/p>\n\n\n\n

Framhaldi\u00f0 gefur ekki beil\u00ednis tilefni til \u00feeirrar t\u00falkunar a\u00f0 Jes\u00fas hafi veir\u00f0 a\u00f0 gr\u00ednast. Hann heldur \u00e1fram a\u00f0 hrauna yfir gestgjafann og vini hans \u00fear til l\u00f6gvitringur me\u00f0al gesta tekur til m\u00e1ls og segir: \u201eMeistari, \u00fe\u00fa mei\u00f0ir oss l\u00edka me\u00f0 \u00fev\u00ed, sem \u00fe\u00fa segir.\u201c Ekki r\u00f3ast Jes\u00fas vi\u00f0 \u00fe\u00e1 kurteislegu \u00e1bendingu, heldur tekur hann til vi\u00f0 a\u00f0 \u00fath\u00fa\u00f0a l\u00f6gvitringum.<\/p>\n\n\n\n

Jes\u00fas vir\u00f0ist, vi\u00f0 \u00feetta t\u00e6kif\u00e6ri, hafa gengi\u00f0 gj\u00f6rsamlega fram af m\u00f6nnum sem \u00fe\u00f3 voru n\u00f3gu j\u00e1kv\u00e6\u00f0ir gagnvart honum til \u00feess a\u00f0 kalla hann Meistara \u00fev\u00ed sagan endar \u00e1 \u00fev\u00ed a\u00f0 eftir \u00feetta bo\u00f0 hafi fr\u00e6\u00f0imenn og far\u00edsear seti\u00f0 um a\u00f0 hanka hann \u00e1 einhverjum umm\u00e6lum:<\/p>\n\n\n\n

Og er hann var farinn \u00fat \u00fea\u00f0an, t\u00f3ku fr\u00e6\u00f0imenn og far\u00edsear a\u00f0 ganga hart a\u00f0 honum og spyrja hann \u00ed \u00feaula um margt og sitja um a\u00f0 vei\u00f0a eitthva\u00f0 af v\u00f6rum hans.<\/p>L\u00fakas 11: 53-54<\/cite><\/blockquote>\n\n\n\n

Ef Jes\u00fas var a\u00f0 reyna a\u00f0 sl\u00e1 \u00e1 l\u00e9tta strengi \u00ed \u00feessu matarbo\u00f0i \u00fe\u00e1 hafa vi\u00f0staddir ekki kunna\u00f0 a\u00f0 meta \u00feau sni\u00f0ugheit.<\/p>\n\n\n\n

\"Miskunnsami<\/figure>\n\n\n\n

Hva\u00f0 hef\u00f0i Jes\u00fas gert?Kristnir menn reyna i\u00f0ulega a\u00f0 sl\u00e1 einkaeign sinni \u00e1 almennar hugmyndir um manng\u00e6sku. Hugmyndir sem eru sennilega jafngamlar mannkyninu. \u00dea\u00f0 fer stundum \u00ed taugarnar \u00e1 m\u00e9r \u00feegar \u00fe\u00e6r eru kalla\u00f0ar \u201ekristileg gildi\u201c.<\/p>\n\n\n\n

K\u00e6rleikurinn er kaldh\u00e6\u00f0inn<\/h2>\n\n\n\n

\u00c9g hef reynt a\u00f0 lesa meinlausa k\u00edmni inn \u00ed s\u00f6gur N\u00fdja testamentisins en \u00e9g finn \u00fear ekkert sakleysislegt spaug, a\u00f0eins n\u00edstandi kaldh\u00e6\u00f0ni sem ma\u00f0ur hef\u00f0i kannski b\u00faist vi\u00f0 af Christopher Hitchens.<\/p>\n\n\n\n

Jes\u00fas var ekki \u00fea\u00f0 sem si\u00f0apostular okkar t\u00edma myndu kalla \u201em\u00e1lefnalegur\u201c. Hann var ekki kurteis, ekki einu sinni \u00feegar honum var bo\u00f0i\u00f0 \u00ed mat til f\u00f3lks sem haf\u00f0i \u00e1huga \u00e1 r\u00e6\u00f0a vi\u00f0 hann p\u00f3lit\u00edk og tr\u00fam\u00e1l. Hann s\u00fdndi l\u00edtilmagnanum mildi en hann hika\u00f0i aldrei vi\u00f0 a\u00f0 hj\u00f3la \u00ed valda- og \u00e1hrifamenn me\u00f0 st\u00f3ryr\u00f0um og sk\u00f6mmum, \u00fea\u00f0 kom meira a\u00f0 setja fyrir a\u00f0 hann gengi fram me\u00f0 ofbeldi.<\/p>\n\n\n\n

K\u00e6rleiksbo\u00f0skapur Krists er ekki sykurh\u00fa\u00f0a\u00f0ur, ekki \u00fe\u00e6gilegur, ekki tillitssamur og ekki h\u00e1ttpr\u00fa\u00f0ur. Og hafi Jes\u00fas kennt fylgendum s\u00ednum eitthva\u00f0 um \u00fea\u00f0 hvernig tala skuli til \u00feeirra sem telja sig yfir a\u00f0ra hafna, \u00fe\u00e1 sem l\u00edta ni\u00f0ur \u00e1 f\u00e1t\u00e6klinga, \u00fatlendinga, synduga og veika, \u00fe\u00e1 sem vilja refsa og ford\u00e6ma og \u00fe\u00e1 sem vilja hafa vit fyrir \u00f6\u00f0rum og stj\u00f3rna heg\u00f0un \u00feeirra, \u00fe\u00e1 er \u00fea\u00f0 me\u00f0 \u00f3b\u00f3task\u00f6mmum og h\u00e1\u00f0slegu myndm\u00e1li.<\/p>\n\n\n\n

Jes\u00fas var ekki skemmtilegur \u00ed sama skilningi og uppistandari. En \u00feessi \u00f3\u00fevegni ruddi fr\u00e1 Nasaret bo\u00f0a\u00f0i sannarlega enga tillitssemi vi\u00f0 valdaf\u00f3lk og si\u00f0apostula og hef\u00f0i sennilega sagt \u00feeim sem kalla eftir kurteislegri samf\u00e9lagsumr\u00e6\u00f0u a\u00f0 tro\u00f0a stj\u00f3rnseminni upp \u00ed safn\u00fer\u00f3na \u00e1 s\u00e9r. Og m\u00e9r finnst eitthva\u00f0 \u00f3stj\u00f3rnlega skemmtilegt vi\u00f0 \u00fea\u00f0.<\/p>\n","_et_gb_content_width":"","footnotes":""},"categories":[25,449],"tags":[27,32,26,31],"class_list":["post-74","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tru-hugmyndafraedi","category-truarbrogd","tag-biblian","tag-humor","tag-jesus","tag-kaldhaedni","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\n\u00d3\u00fevegni ruddinn fr\u00e1 Nasaret - Eva Hauksd\u00f3ttir<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/eva\/2020\/05\/17\/othvegni-ruddinn-fra-nasaret\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d3\u00fevegni ruddinn fr\u00e1 Nasaret - Eva Hauksd\u00f3ttir\" \/>\n<meta property=\"og:description\" content=\"M\u00e9r hefur alltaf, fr\u00e1 \u00fev\u00ed a\u00f0 \u00e9g var 7-8 \u00e1ra, \u00fe\u00f3tt Jes\u00fas frekar \u00e1hugaver\u00f0ur karakter. \u00dea\u00f0 skiptir ekki m\u00e1li hvort saga hans er s\u00f6nn e\u00f0a hvort hann er \u00fej\u00f3\u00f0sagnapers\u00f3na samsett \u00far \u00fdkjus\u00f6gum af hinum og \u00feessum heimsendasp\u00e1m\u00f6nnum; \u00e1hrif \u00feessa karakters og s\u00f6gu hans \u00e1 heimsmynd og hugarfar \u2013 og raunar flesta \u00fe\u00e6tti menningarinnar \u2013 eru […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.norn.is\/eva\/2020\/05\/17\/othvegni-ruddinn-fra-nasaret\/\" \/>\n<meta property=\"og:site_name\" content=\"Eva Hauksd\u00f3ttir\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-17T14:07:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-02-28T17:06:10+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.norn.is\/eva\/wp-content\/uploads\/sites\/36\/2020\/05\/jesus_temple-688x451-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"688\" \/>\n\t<meta property=\"og:image:height\" content=\"451\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Eva Hauksd\u00f3ttir\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2020\\\/05\\\/17\\\/othvegni-ruddinn-fra-nasaret\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2020\\\/05\\\/17\\\/othvegni-ruddinn-fra-nasaret\\\/\"},\"author\":{\"name\":\"Eva Hauksd\u00f3ttir\",\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/#\\\/schema\\\/person\\\/1d9742389918a297671033a2b53d3d34\"},\"headline\":\"\u00d3\u00fevegni ruddinn fr\u00e1 Nasaret\",\"datePublished\":\"2020-05-17T14:07:00+00:00\",\"dateModified\":\"2026-02-28T17:06:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2020\\\/05\\\/17\\\/othvegni-ruddinn-fra-nasaret\\\/\"},\"wordCount\":2552,\"image\":{\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2020\\\/05\\\/17\\\/othvegni-ruddinn-fra-nasaret\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/wp-content\\\/uploads\\\/sites\\\/36\\\/2020\\\/05\\\/jesus_temple-688x451-1.jpg\",\"keywords\":[\"Bibl\u00edan\",\"h\u00famor\",\"Jes\u00fas\",\"kaldh\u00e6\u00f0ni\"],\"articleSection\":[\"Tr\u00fa & hugmyndafr\u00e6\u00f0i\",\"Tr\u00faarbr\u00f6g\u00f0\"],\"inLanguage\":\"is\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2020\\\/05\\\/17\\\/othvegni-ruddinn-fra-nasaret\\\/\",\"url\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2020\\\/05\\\/17\\\/othvegni-ruddinn-fra-nasaret\\\/\",\"name\":\"\u00d3\u00fevegni ruddinn fr\u00e1 Nasaret - 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