{"id":6148,"date":"2012-02-01T17:06:00","date_gmt":"2012-02-01T17:06:00","guid":{"rendered":"http:\/\/www.norn.is\/eva\/?p=6148"},"modified":"2021-10-11T17:27:40","modified_gmt":"2021-10-11T17:27:40","slug":"munchausen-by-proxy","status":"publish","type":"post","link":"https:\/\/www.norn.is\/eva\/2012\/02\/01\/munchausen-by-proxy\/","title":{"rendered":"M\u00fcnchausen by proxy?"},"content":{"rendered":"\n

Dag eftir dag dynja \u00e1 okkur fr\u00e9ttir af \u00fev\u00ed hva\u00f0 mansal og v\u00e6ndi s\u00e9u st\u00f3r vandam\u00e1l \u00e1 \u00cdslandi.\u00a0\u00cd dag, \u00ed g\u00e6r og s\u00ed\u00f0asta f\u00f6studag voru mansalsm\u00e1l til umfj\u00f6llunar \u00e1 fors\u00ed\u00f0u DV. \u00cd s\u00ed\u00f0ustu viku birti visir.is vi\u00f0tal vi\u00f0\u00a0fyrrum v\u00e6ndiskonu<\/a>. \u00c9g hef ekki tali\u00f0 hversu margar fr\u00e9ttir af \u00feessu tagi birtast a\u00f0 me\u00f0altali en mi\u00f0a\u00f0 vi\u00f0 \u00fe\u00e1 athygli sem v\u00e6ndi og mansal f\u00e1 \u00ed fj\u00f6lmi\u00f0lum, m\u00e6tti halda a\u00f0 \u00feetta v\u00e6ru einhverjar st\u00e6rstu atvinnugreinar landans. Og \u00fea\u00f0 er ekki bara t\u00ed\u00f0ni sl\u00edkra fr\u00e9tta sem m\u00e9r finnst athyglisver\u00f0, heldur ekki s\u00ed\u00f0ur efnist\u00f6kin.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Hversvegna er hver v\u00e6ndiskonan \u00e1 f\u00e6tur annarri be\u00f0in a\u00f0 l\u00fdsa reynslu sinni, \u00e1n \u00feess a\u00f0 velt s\u00e9 upp spurningum sem \u00fe\u00f3 hlj\u00f3ta a\u00f0 fl\u00f6gra a\u00f0 flestum lesendum e\u00f0a \u00e1heyrendum? \u00cd vi\u00f0talinu \u00e1 visi.is sem \u00e9g v\u00edsa \u00ed h\u00e9r a\u00f0 ofan, er konan t.d. ekkert innt eftir \u00fev\u00ed hvernig manneskja lendir \u00ed sl\u00edkri fj\u00e1rhagsney\u00f0 a\u00f0 telja sig, \u00fer\u00e1tt fyrir h\u00e1ar, skattfrj\u00e1lsar tekjur, kn\u00fana til a\u00f0 taka \u00e1 m\u00f3ti hrotta sem hva\u00f0 eftir anna\u00f0 hefur nau\u00f0ga\u00f0 henni. Hversvegna gengur bla\u00f0ama\u00f0urinn \u00fat fr\u00e1 \u00fev\u00ed a\u00f0 v\u00e6ndi\u00f0 s\u00e9 r\u00f3t \u00a0vandans fremur en aflei\u00f0ing \u00ed l\u00edfi\u00a0\u00feessarar konu<\/a>, sem l\u00fdsir bar\u00e1ttu vi\u00f0 f\u00e1t\u00e6kt, f\u00edkn, l\u00edkamlega sj\u00fakd\u00f3ma, \u00feunglyndi, og samskiptavanda? Af hverju ganga bla\u00f0amenn beinl\u00ednis \u00fat fr\u00e1 \u00fev\u00ed a\u00f0 v\u00e6ndi s\u00e9 \u00ed e\u00f0li s\u00ednu vandam\u00e1l og a\u00f0 besta lei\u00f0in til a\u00f0 hj\u00e1lpa v\u00e6ndiskonum s\u00e9 s\u00fa a\u00f0 gera \u00feeim \u00f3kleift a\u00f0 sj\u00e1 fyrir s\u00e9r? Af hverju vir\u00f0ist engum detta \u00ed hug a\u00f0 \u00e1kv\u00f6r\u00f0un um a\u00f0 stunda v\u00e6ndi s\u00e9 vi\u00f0brag\u00f0 vi\u00f0 einhverjum \u00f6\u00f0rum vanda sem samf\u00e9lagi\u00f0 \u00feurfi a\u00f0 takast \u00e1 vi\u00f0? Eru bla\u00f0amenn a\u00f0 reka \u00e1r\u00f3\u00f0ur fyrir \u00e1liti St\u00edgam\u00f3takvenna \u00e1 \u00feessum m\u00e1lum, fremur en a\u00f0 draga fram sem flest vi\u00f0horf og sk\u00fdringar?<\/p>\n\n\n\n

Ekki sk\u00e1na vinnubr\u00f6g\u00f0in \u00feegar mansal er til umr\u00e6\u00f0u. \u00d3heppilegt er a\u00f0 umsagnir skuli ekki vera leyf\u00f0ar vi\u00f0\u00a0\u00feessa fr\u00e9tt<\/a>\u00a0sem \u00f3neitanlega vekur margar spurningar, en \u00e9g varpa nokkrum \u00feeirra fram h\u00e9r \u00ed sta\u00f0inn.<\/p>\n\n\n\n

Hversvegna er fyrirs\u00f6gnin \u201e15 f\u00f3rnarl\u00f6mbum mansals hj\u00e1lpa\u00f0\u201c \u00feegar sk\u00fdrt kemur fram \u00ed greininni a\u00f0 um s\u00e9 a\u00f0 r\u00e6\u00f0a 15 tilvik \u00fear sem hugsanlegt var tali\u00f0<\/strong> a\u00f0 um mansal v\u00e6ri a\u00f0 r\u00e6\u00f0a og a\u00f0 \u00ed sumum tilvikum hafi fengist sta\u00f0fest a\u00f0 svo var ekki?<\/p>\n\n\n\n

\u00cd hversu m\u00f6rgum tilvikum f\u00e9kkst sta\u00f0fest a\u00f0 raunverulegt mansal hef\u00f0i fari\u00f0 fram?<\/p>\n\n\n\n

Hversvegna er tala\u00f0 um \u201eeinhver tilvik\u201c, \u201esum tilfelli\u201c og \u201enokkra einstaklinga\u201c? \u00deegar a\u00f0eins er um 15 manneskjur a\u00f0 r\u00e6\u00f0a \u00e6tti a\u00f0 vera einfalt a\u00f0 s\u00fdna meiri n\u00e1kv\u00e6mni en \u00fea\u00f0 skiptir t\u00f6luver\u00f0u m\u00e1li hvort veri\u00f0 er a\u00f0 tala um tv\u00f6 f\u00f3rnarl\u00f6mb mansals e\u00f0a kannski t\u00f3lf.<\/p>\n\n\n\n

Af hverju er manneskja sem k\u00e6rir sig ekkert um a\u00f0sto\u00f0 skilgreind sem f\u00f3rnarlamb? Hefur vinnuteymi\u00f0 \u00e1st\u00e6\u00f0u til a\u00f0 telja a\u00f0 \u00fea\u00f0 s\u00e9 vegna einhverrar nau\u00f0ungar sem konan vill ekki tala vi\u00f0 \u00fe\u00e6r og ef svo er hva\u00f0 hafa \u00fe\u00e6r fyrir s\u00e9r \u00ed \u00fev\u00ed?<\/p>\n\n\n\n

Fr\u00e1 hva\u00f0a yfirvaldi hefur teymi\u00f0 sj\u00e1lfst\u00e6tt umbo\u00f0 til \u00feess a\u00f0 \u00e1lykta hvort \u00fea\u00f0 s\u00e9u meiri l\u00edkur e\u00f0a minni \u00e1 a\u00f0 einhver s\u00e9 f\u00f3rnarlamb mansals?<\/p>\n\n\n\n

Hva\u00f0a tilgangi \u00fej\u00f3nar sl\u00edk \u00e1lyktun? Ef \u00e9g skil r\u00e9tt merkir \u00feetta a\u00f0 teymi\u00f0 megi veita a\u00f0sto\u00f0 \u00e1n \u00feess a\u00f0 b\u00ed\u00f0a eftir ni\u00f0urst\u00f6\u00f0u l\u00f6greglu e\u00f0a d\u00f3mst\u00f3la. N\u00fa hef \u00e9g aldrei heyrt \u00fea\u00f0 \u00e1\u00f0ur a\u00f0 f\u00f3lki s\u00e9 banna\u00f0 a\u00f0 koma \u00f6\u00f0rum til bjargar \u00e1n \u00feess a\u00f0 l\u00f6gregluranns\u00f3kn e\u00f0a d\u00f3mur liggi fyrir, svo hva\u00f0 er eiginlega \u00e1tt vi\u00f0? Varla er veri\u00f0 a\u00f0 veita \u201ea\u00f0sto\u00f0\u201c \u00ed \u00f3\u00fe\u00f6kk \u00feess sem a\u00f0sto\u00f0a\u00f0ur er?<\/p>\n\n\n\n

Og svo \u00e1gengasta og mikilv\u00e6gasta spurningin, hversvegna \u00ed \u00f3sk\u00f6punum eru \u00feessir gl\u00e6pir ekki k\u00e6r\u00f0ir til l\u00f6greglu, m\u00e1lin ranns\u00f6ku\u00f0 og d\u00e6mt \u00ed \u00feeim? \u00c1 \u00cdslandi hefur falli\u00f0 EINN d\u00f3mur \u00ed mansalsm\u00e1li. Catalina Ncoco var einnig \u00e1k\u00e6r\u00f0 en h\u00fan var s\u00fdknu\u00f0. Hafa fleiri mansalsm\u00e1l komi\u00f0 fyrir d\u00f3m?<\/p>\n\n\n\n

Og n\u00fa s\u00ed\u00f0ast\u00a0\u00feessi fr\u00e9tt<\/a>\u00a0af konu sem af einhverjum \u00e1st\u00e6\u00f0um k\u00e6rir sig ekki um \u00fej\u00f3nustu \u00a0St\u00edgam\u00f3ta. Umsagnir heldur ekki leyf\u00f0ar.<\/p>\n\n\n\n

Ekkert kemur fram sem gefur v\u00edsbendingu um a\u00f0 reynt hafi veri\u00f0 a\u00f0 n\u00e1 \u00ed st\u00falkuna sj\u00e1lfa e\u00f0a a\u00f0rar konur \u00ed hennar st\u00f6\u00f0u til a\u00f0 f\u00e1 fram sk\u00fdringar \u00e1 \u00fev\u00ed hversvegna h\u00fan k\u00fds frekar vernd Geira \u00e1 Goldfinger en St\u00edgam\u00f3takvenna. L\u00e1ti\u00f0 er a\u00f0 \u00fev\u00ed liggja a\u00f0 konan hafi bara ekkert vita\u00f0 hva\u00f0 h\u00fan var a\u00f0 gera, s\u00e9 of ge\u00f0veik til a\u00f0 vita hva\u00f0 h\u00fan vill. Taki\u00f0 eftir \u00fev\u00ed a\u00f0 h\u00fan er s\u00f6g\u00f0 hafa \u201estroki\u00f0<\/strong>\u201c \u00far vistinni hj\u00e1 bjargv\u00e6ttum s\u00ednum. L\u00edtur bla\u00f0ama\u00f0urinn \u00e1 kvennaathv\u00f6rf sem uppt\u00f6kuheimili fyrir sl\u00e6mar st\u00falkur, e\u00f0a hvernig stendur \u00e1 \u00fev\u00ed a\u00f0 h\u00fan notar or\u00f0, sem venjulega er nota\u00f0 um \u00fe\u00e1 sem af \u00f3l\u00f6gm\u00e6tum \u00e1st\u00e6\u00f0um fl\u00fdja l\u00f6gm\u00e6ta yfirbo\u00f0ara s\u00edna?<\/p>\n\n\n\n

Til stu\u00f0nings \u00feeirri kenningu a\u00f0 konur sem fl\u00fdja kvennaathv\u00f6rf s\u00e9u \u00f3f\u00e6rar um a\u00f0 stj\u00f3rna l\u00edfi s\u00ednu sj\u00e1lfar er svo vitna\u00f0 \u00ed f\u00f3rnarlamb mansals sem samkv\u00e6mt bla\u00f0inu \u00feiggur a\u00f0sto\u00f0ina me\u00f0 \u00fe\u00f6kkum. Hversvegna \u00ed \u00f3sk\u00f6punum er v\u00edsa\u00f0 \u00ed konu sem vill \u00feiggja a\u00f0sto\u00f0 St\u00edgam\u00f3ta  \u00feegar \u00e6tlunin er a\u00f0 sk\u00fdra \u00fea\u00f0 hversvegna sumar \u00feeirra kvenna sem leita \u00e1 n\u00e1\u00f0ir kvennaathvarfa fl\u00fdja \u00fea\u00f0an? Af hverju eru \u00fe\u00e6r ekki bara spur\u00f0ar sj\u00e1lfar?<\/p>\n\n\n\n

Er \u00ed alv\u00f6runni svona miki\u00f0 um v\u00e6ndi og mansal \u00e1 \u00cdslandi? Og hvernig vita menn \u00fea\u00f0? S\u00fdni\u00f0 m\u00e9r g\u00f6gnin takk.<\/p>\n\n\n\n

Hvernig stendur \u00e1 \u00fev\u00ed a\u00f0 \u00fer\u00e1tt fyrir a\u00f0 \u00fej\u00f3nusta St\u00edgam\u00f3ta f\u00e1i r\u00e6kilega fj\u00f6lmi\u00f0laaugl\u00fdsingu oft \u00ed m\u00e1nu\u00f0i, vir\u00f0ast f\u00e1ar v\u00e6ndiskonur k\u00e6ra sig um \u00fe\u00e1 \u00fej\u00f3nustu?<\/p>\n\n\n\n

Hvernig stendur \u00e1 \u00fev\u00ed a\u00f0 svo alvarlegir gl\u00e6pir sem mansal er, eru ekki k\u00e6r\u00f0ir?<\/p>\n\n\n\n

A\u00f0 sj\u00e1lfs\u00f6g\u00f0u \u00e1 a\u00f0 a\u00f0sto\u00f0a f\u00f3rnarl\u00f6mb mansals sem og anna\u00f0 f\u00f3lk sem hefur me\u00f0 e\u00f0a \u00e1n hj\u00e1lpar einhverra sk\u00farka, rata\u00f0 \u00ed a\u00f0st\u00e6\u00f0ur sem \u00fea\u00f0 vill losna \u00far, hvort sem \u00fea\u00f0 er v\u00e6ndi, f\u00edkniefnaneysla, k\u00fagandi tr\u00faars\u00f6fnu\u00f0ir e\u00f0a eitthva\u00f0 anna\u00f0. A\u00f0 sj\u00e1lfs\u00f6g\u00f0u \u00e1 a\u00f0 uppr\u00e6ta \u00fer\u00e6lahald. En \u00fea\u00f0 er eitthva\u00f0 undarlegt vi\u00f0 \u00fea\u00f0 hvernig fjalla\u00f0 er um mansalsm\u00e1l \u00e1 Nor\u00f0url\u00f6ndum. \u00dea\u00f0 sj\u00e1st nefnilega aldrei uppl\u00fdsingar um fj\u00f6lda tilfella, \u00fer\u00e1tt fyrir miki\u00f0 tal um a\u00f0 \u00feetta s\u00e9 st\u00f3rt vandam\u00e1l.<\/p>\n\n\n\n

S\u00e9 \u00fea\u00f0 r\u00e9tt a\u00f0 \u00e1 \u00cdslandi bl\u00f3mstri st\u00f3r v\u00e6ndismarka\u00f0ur \u00fear sem l\u00edtill munur er \u00e1 a\u00f0st\u00e6\u00f0um frj\u00e1lsa v\u00e6ndiskvenna og kynl\u00edfs\u00fer\u00e6la, er verulega undarlegt a\u00f0 ekki s\u00e9 meiri grundv\u00f6llur fyrir hj\u00e1lparstarfi en raun ber vitni. Og s\u00e9 mansal virkilega st\u00f3rt vandam\u00e1l \u00e1 \u00cdslandi \u00fe\u00e1 er v\u00edtavert a\u00f0 ekkert skuli vera gert til a\u00f0 koma l\u00f6gum yfir \u00fe\u00e1 sem \u00fea\u00f0 stunda. En h\u00e9r eins og svo oft \u00e1\u00f0ur \u00feegar kyn og kl\u00e1m er annarsvegar, f\u00e6 \u00e9g \u00e1 tilfinninguna a\u00f0 undarlegt afbrig\u00f0i af\u00a0M\u00fcnchausen by proxy<\/a>\u00a0hrj\u00e1i einhverjar \u00far h\u00f3pi bjargv\u00e6ttanna og a\u00f0 \u00fea\u00f0, fremur en fj\u00f6ldi f\u00f3rnarlamba, sk\u00fdri kannski a\u00f0 einhverju leyti \u00feessa endalausu umr\u00e6\u00f0u um mansal \u00e1 \u00cdslandi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dag eftir dag dynja \u00e1 okkur fr\u00e9ttir af \u00fev\u00ed hva\u00f0 mansal og v\u00e6ndi s\u00e9u st\u00f3r vandam\u00e1l \u00e1 \u00cdslandi.\u00a0\u00cd dag, \u00ed g\u00e6r og s\u00ed\u00f0asta f\u00f6studag voru mansalsm\u00e1l til umfj\u00f6llunar \u00e1 fors\u00ed\u00f0u DV. \u00cd s\u00ed\u00f0ustu viku birti visir.is vi\u00f0tal vi\u00f0\u00a0fyrrum v\u00e6ndiskonu. \u00c9g hef ekki tali\u00f0 hversu margar fr\u00e9ttir af \u00feessu tagi birtast a\u00f0 me\u00f0altali en mi\u00f0a\u00f0 vi\u00f0 […]<\/p>\n","protected":false},"author":7,"featured_media":6150,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[5],"tags":[1090,1091],"class_list":["post-6148","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kyn-klam","tag-munchausen-by-proxy","tag-stigamot","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nM\u00fcnchausen by proxy? 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