{"id":5125,"date":"2012-04-13T13:02:00","date_gmt":"2012-04-13T13:02:00","guid":{"rendered":"http:\/\/www.norn.is\/eva\/?p=5125"},"modified":"2021-06-20T13:20:17","modified_gmt":"2021-06-20T13:20:17","slug":"hvad-er-kennivald","status":"publish","type":"post","link":"https:\/\/www.norn.is\/eva\/2012\/04\/13\/hvad-er-kennivald\/","title":{"rendered":"Hva\u00f0 er kennivald?"},"content":{"rendered":"\n

\u00c9g hef or\u00f0i\u00f0 \u00feess v\u00f6r a\u00f0 margir tengja hugtaki\u00f0 kennivald eing\u00f6ngu vi\u00f0 Ka\u00fe\u00f3lsku kirkjuna \u00e1 mi\u00f0\u00f6ldum og hafa fremur \u00f3lj\u00f3sa hugmynd um merkingu \u00feess. \u00dea\u00f0 er kannski ekki undarlegt, \u00fev\u00ed g\u00faggull vinur minn er ekki me\u00f0vita\u00f0ri um merkingu or\u00f0sins kennivald en svo a\u00f0 \u00e9g hef ekki fundi\u00f0 neina g\u00f3\u00f0a skilgreiningu \u00e1 netinu. Or\u00f0ab\u00f3karsk\u00fdringin er einfaldlega \u201evald klerka\u201c svo \u00fea\u00f0 er kannski ekki vi\u00f0 \u00f6\u00f0ru a\u00f0 b\u00faast en a\u00f0 menn bi\u00f0ji um sk\u00fdringar \u00feegar \u00e9g tala um fem\u00edn\u00edska l\u00edfss\u00fdn sem n\u00fdtt kennivald. En kennivald er miklu v\u00ed\u00f0t\u00e6kara hugtak en svo a\u00f0 \u00fea\u00f0 eigi eing\u00f6ngu vi\u00f0 um kirkjuna \u00e1 mi\u00f0\u00f6ldum. Kennivald \u00fer\u00edfst einnig \u00ed n\u00fat\u00edmasamf\u00e9lagi. \u00dea\u00f0 \u00fer\u00edfst alls ekki allssta\u00f0ar en getur \u00ferifist m.a. \u00ed tr\u00faflokkum, p\u00f3lit\u00edskum hreyfingum, menningu og listum og jafnvel innan v\u00edsindanna.<\/p>\n\n\n\n

Hva\u00f0 er kennivald?<\/strong><\/h2>\n\n\n\n

Kennivald byggir alltaf \u00e1 almennri s\u00e1tt um tiltekin grundvallaratri\u00f0i. Mi\u00f0aldakirkjan bygg\u00f0i \u00feannig kennivald sitt \u00e1 \u00feeirri almennu hugmynd a\u00f0 til v\u00e6ri alm\u00e1ttugur Gvu\u00f0 me\u00f0 \u00e1kve\u00f0nar sko\u00f0anir \u00e1 \u00fev\u00ed hvernig f\u00f3lk \u00e6tti hugsa og heg\u00f0a s\u00e9r og vald til a\u00f0 \u00fathluta umbun e\u00f0a refsingu a\u00f0 eigin ge\u00f0\u00fe\u00f3tta. S\u00e1 sem efa\u00f0ist um \u00feessa hugmynd var ekki markt\u00e6kur. \u00c1 sama h\u00e1tt r\u00edkti s\u00e1tt um \u00feekkingu og listir. Kirkjan t\u00f3k svo a\u00f0 s\u00e9r a\u00f0 \u00fatf\u00e6ra \u00feetta allt saman n\u00e1nar og almenn sannindi og sannleikst\u00falkun kirkjunnar runnu saman.<\/p>\n\n\n\n

Kennivald er \u00ed hnotskurn b\u00e6\u00f0i formlegt og \u00f3formlegt vald til a\u00f0 leggja \u00fat af grundvallarkenningum sem almenn s\u00e1tt r\u00edkir um innan hvers samf\u00e9lags.<\/strong>\u00a0\u00dev\u00ed sem vi\u00f0 teljum hafi\u00f0 yfir vafa. \u00dear sem kennivald \u00fer\u00edfst innan\u00a0v\u00edsinda<\/strong>\u00a0byggist \u00fea\u00f0 \u00e1 almennri s\u00e1tt um \u00fea\u00f0 hva\u00f0 teljist grundvallarsannleikur, en kennivaldi\u00f0 skilgreinir sj\u00e1lft hvernig lagt skuli \u00fat af honum og hva\u00f0a \u00feekking teljist mikilv\u00e6g. Kennivald \u00ed menningu og\u00a0listum<\/strong>\u00a0sn\u00fdr t.d. a\u00f0 skilgreiningu \u00e1 h\u00e1menningu og l\u00e1gmenningu og vi\u00f0leitni til a\u00f0 stj\u00f3rna frambo\u00f0i og a\u00f0gengi a\u00f0 listum. Kennivald \u00ed\u00a0si\u00f0fer\u00f0ilegum efnum<\/strong>\u00a0var\u00f0ar b\u00e6\u00f0i heg\u00f0un einstaklinga, t.d. hverskonar kynheg\u00f0un s\u00e9 \u00e1st\u00e6ttanleg og einnig \u00fdmis f\u00e9lagsleg gildi svosem samhj\u00e1lp og r\u00e9ttarfar. Stundum n\u00e6r kennivald yfir \u00f6ll \u00feessi svi\u00f0, t.d. \u00e1tti \u00fea\u00f0 vi\u00f0 um Ka\u00fe\u00f3lsku kirkjuna \u00e1 mi\u00f0\u00f6ldum.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

D\u00e6mi um algildan sannleika<\/strong><\/h2>\n\n\n\n

\u00cd dag r\u00edkja einnig \u00e1kve\u00f0nar hugmyndir um sannleikann. Innan n\u00fat\u00edma n\u00e1tt\u00faruv\u00edsinda r\u00edkir t.d. almenn s\u00e1tt um \u00fe\u00e1 hugmynd a\u00f0 l\u00edfverur hafi \u00fer\u00f3ast samkv\u00e6mt n\u00e1tt\u00faruvali. \u00der\u00f3unarsinnar \u00feurftu \u00fe\u00f3 \u00e1 s\u00ednum t\u00edma a\u00f0 \u00fereyta erfi\u00f0a bar\u00e1ttu gegn kennivaldi kirkjunnar sem st\u00f3\u00f0 \u00ed vegi fyrir n\u00fdrri s\u00fdn \u00e1 heiminn. \u00cd dag er hugmyndin um \u00fer\u00f3un l\u00edfsins svo almenn a\u00f0 v\u00edsindama\u00f0ur sem hafnar henni yr\u00f0i a\u00f0 byrja \u00e1 \u00fev\u00ed a\u00f0 sannf\u00e6ra st\u00f3ran hluta v\u00edsindasamf\u00e9lagsins um a\u00f0 \u00fer\u00f3unarhugmyndin s\u00e9 \u00ed meira lagi vafas\u00f6m, \u00e1\u00f0ur en nokkur t\u00e6ki mark \u00e1 t\u00falkunum sem gengju \u00fat fr\u00e1 \u00feeirri hugmynd a\u00f0 engin \u00fer\u00f3un hef\u00f0i \u00e1tt s\u00e9r sta\u00f0. Einnig r\u00edkir \u00ed grundvallaratri\u00f0um s\u00e1tt um \u00e1herslur, t.d. \u00fea\u00f0 a\u00f0 allir \u00feurfi a\u00f0 l\u00e6ra a\u00f0 lesa.<\/p>\n\n\n\n

\u00der\u00e1tt fyrir st\u00f6\u00f0ug \u00e1t\u00f6k um listina, r\u00edkir \u00fear einnig grundvallars\u00e1tt um hva\u00f0 \u00feurfi til \u00feess a\u00f0 listama\u00f0ur f\u00e1i opinbera fyrirgrei\u00f0slu. (\u00deeir sem sj\u00e1lfir eru \u00f3s\u00e1ttir vi\u00f0 \u00fea\u00f0 hvernig styrkjum er \u00fathluta\u00f0 myndu \u00fe\u00f3 eflaust fallast \u00e1 \u00fe\u00e1 hugmynd a\u00f0 \u00fear beri \u00e1 \u00e1kve\u00f0nu kennivaldi.)<\/p>\n\n\n\n

\u00c1 sama h\u00e1tt r\u00edkir almenn s\u00e1tt um \u00fdmis si\u00f0fer\u00f0isleg atri\u00f0i. S\u00e1 sem talar opinsk\u00e1tt gegn mannr\u00e9ttindum og l\u00fd\u00f0r\u00e6\u00f0i telst andf\u00e9lagslegur og \u00f3markt\u00e6kur og r\u00e9ttarkerfi\u00f0 okkar er byggt \u00e1 almennri s\u00e1tt um \u00fea\u00f0 hverskonar heg\u00f0un skuli ekki umborin.<\/p>\n\n\n\n

Hvernig ver\u00f0ur kennivald til?<\/strong><\/h2>\n\n\n\n

Kennivald ver\u00f0ur til \u00feegar h\u00f3pur f\u00f3lks me\u00f0 sameiginleg markmi\u00f0 og sko\u00f0anir, tekur a\u00f0 s\u00e9r a\u00f0 sk\u00fdra veruleikann \u00fat fr\u00e1 grundvallarhugmyndum \u00e1 bor\u00f0 vi\u00f0 ofangreindar, leggja \u00fat af \u00feeim og b\u00e6ta vi\u00f0 \u00fe\u00e6r. Me\u00f0 t\u00edmanum ver\u00f0a \u00fe\u00e6r kenningar svo a\u00f0 vi\u00f0teknum sannindum. Einhverskonar stofnun ver\u00f0ur til og h\u00fan \u00f6\u00f0last me\u00f0 t\u00edmanum formlegt vald til vi\u00f0b\u00f3tar vi\u00f0 \u00e1hrif s\u00edn \u00e1 almenna t\u00falkun. Kannski eru mannr\u00e9ttindastofnanir \u00e1 vegum Sameinu\u00f0u \u00fej\u00f3\u00f0anna besta d\u00e6mi\u00f0 um sl\u00edkar stofnanir \u00ed n\u00fat\u00edmanum, \u00fev\u00ed \u00feeirra vald er b\u00e6\u00f0i formlegt og \u00f3formlegt. Vald kirkjunnar var \u00fe\u00f3 miklu v\u00ed\u00f0t\u00e6kara.<\/p>\n\n\n\n

Kennivald  mi\u00f0aldakirkjunnar teyg\u00f0i sig inn \u00ed alla stj\u00f3rns\u00fdslu. Kirkjan \u00e1kva\u00f0 hva\u00f0a \u00feekkingu l\u00fd\u00f0num b\u00e6ri a\u00f0 tileinka s\u00e9r og hverju skyldi haldi\u00f0 fr\u00e1 honum, hverskonar heg\u00f0un bryti \u00ed b\u00e1ga vi\u00f0 vilja Gvu\u00f0s og hva\u00f0a refsingum skyldi beitt. F\u00e1ir komust upp me\u00f0 a\u00f0 draga mat kirkjunnar \u00ed efa.  A\u00f0rar stofnanir, tr\u00faarlegar og veraldlegar, t\u00f3ku svo vi\u00f0 \u00feessu valdi hver innan s\u00edns samf\u00e9lags.<\/p>\n\n\n\n

\u00cd dag hefur \u00edslenska \u00fej\u00f3\u00f0kirkjan ekki sterkt kennivald nema kannski innan safna\u00f0arins. Krafan um a\u00f0skilna\u00f0 r\u00edkis og kirkju ver\u00f0ur \u00e6 sterkari og \u00fea\u00f0 \u00feykir ekki tilt\u00f6kum\u00e1l \u00fe\u00f3tt fulltr\u00faar hinna \u00f3l\u00edkustu h\u00f3pa gagnr\u00fdni kirkjuna. Or\u00f0 biskups \u00feykja ekkert markt\u00e6kari en or\u00f0 hvers annars, nema innan \u00fer\u00f6ngs h\u00f3ps. En \u00e1 sama t\u00edma og kirkjan er a\u00f0 tapa v\u00f6ldum er anna\u00f0 kennivald a\u00f0 r\u00edsa. Kennivald fem\u00ednismans.<\/p>\n\n\n\n

Kennivald kvenhyggjunnar<\/strong><\/h2>\n\n\n\n

Fem\u00ednismi (e\u00f0a \u00ed beinni \u00fe\u00fd\u00f0ingu kvenhyggja) er a\u00f0 hasla s\u00e9r v\u00f6ll innan v\u00edsindanna. Kynjafr\u00e6\u00f0i (feminist theory) er \u00feannig kennd vi\u00f0 marga h\u00e1sk\u00f3la \u00fer\u00e1tt fyrir a\u00f0 vera afar vafas\u00f6m fr\u00e6\u00f0igrein sem gengur \u00fat fr\u00e1 v\u00e6gast sagt umdeilanlegri p\u00f3lit\u00edskri kenningu um a\u00f0 samf\u00e9lag okkar s\u00e9 afsprengi fe\u00f0raveldis og mi\u00f0i leynt og lj\u00f3st a\u00f0 \u00fev\u00ed a\u00f0 halda konum ni\u00f0ri. Kynjafr\u00e6\u00f0ingar sni\u00f0ganga i\u00f0ulega v\u00edsindalegar a\u00f0fer\u00f0ir en s\u00e6ta \u00fe\u00f3 undarlega l\u00edtilli gagnr\u00fdni. A\u00f0 einhverju leyti helgast \u00fea\u00f0 af \u00fev\u00ed a\u00f0 flestir v\u00edsindamenn gagnr\u00fdna fyrst og fremst \u00fea\u00f0 sem er a\u00f0 gerast \u00e1 \u00feeirra eigin svi\u00f0i og f\u00f3lk getur ekki starfa\u00f0 innan kynjafr\u00e6\u00f0innar nema gangast inn \u00e1 \u00feessa grundvallarkenningu, ekki frekar en tr\u00falaus ma\u00f0ur getur noti\u00f0 s\u00edn sem prestur. \u00deannig byggir kynjafr\u00e6\u00f0in meira og minna \u00e1 kennivaldi fremur en hlutl\u00e6gum ranns\u00f3knum en \u00feetta tvennt fer \u00e1kaflega illa saman. N\u00e6sta skref er svo a\u00f0 tro\u00f0a kenningunni um undirskipun konunnar ofan \u00ed grunnsk\u00f3lab\u00f6rn, undir yfirskini svokalla\u00f0rar jafnr\u00e9ttisfr\u00e6\u00f0slu. Kennivaldi\u00f0 sn\u00fdr \u00feannig \u00ed senn a\u00f0 \u00fev\u00ed hver sannleikurinn s\u00e9, hvernig lagt skuli \u00fat af honum og hva\u00f0 skuli kenna.<\/p>\n\n\n\n

Fem\u00ednisminn hefur einnig \u00f6\u00f0last \u00e1kve\u00f0i\u00f0 kennivald yfir menningu og listum \u00fe\u00f3tt \u00e1 takm\u00f6rku\u00f0u svi\u00f0i s\u00e9. Kennivald fem\u00ednismans birtist fyrst og fremst \u00ed flokkun listar og annarra menningarfyrirb\u00e6ra \u00fat fr\u00e1 hugmyndum fem\u00ednista um kl\u00e1m og \u00fatlitsd\u00fdrkun. Fullyr\u00f0ingar um ska\u00f0semi kl\u00e1ms, kynja\u00edmynda og ne\u00f0anbeltish\u00famors, eru sm\u00e1msaman a\u00f0 ver\u00f0a a\u00f0 vi\u00f0teknum sannindum.<\/p>\n\n\n\n

Fem\u00edn\u00edskt kennivald er einnig fari\u00f0 a\u00f0 hafa veruleg \u00e1hrif \u00e1 si\u00f0fer\u00f0ishugmyndir og \u00feeirra g\u00e6tir \u00ed \u00e6 r\u00edkara m\u00e6li innan r\u00e9ttarkerfisins. \u00deetta kristallast sennilega gleggst \u00ed tilraunum til a\u00f0 endurskilgreina kynfer\u00f0isofbeldi, og vilja til a\u00f0 slaka \u00e1 s\u00f6nnunarkr\u00f6fum \u00ed kynfer\u00f0isbrotam\u00e1lum.<\/p>\n\n\n\n

Kennivaldi\u00f0 yfirtekur or\u00f0r\u00e6\u00f0una<\/strong><\/h2>\n\n\n\n

Eins og allt anna\u00f0 kennivald s\u00e6kir fem\u00ednsminn styrk sinn \u00ed grundvallarhugmyndir sem almenn s\u00e1tt r\u00edkir um. Hugmyndir sem tengjast mannr\u00e9ttindum og l\u00fd\u00f0r\u00e6\u00f0i. Me\u00f0al \u00feeirra eru hugmyndir um a\u00f0 ekki megi mismuna f\u00f3lki \u00e1 grundvelli kynfer\u00f0is, a\u00f0 allir s\u00e9u jafnbornir til mannhelgi, frelsis og vir\u00f0ingar og a\u00f0 tj\u00e1ningarfrelsi\u00f0 s\u00e9 hornsteinn l\u00fd\u00f0r\u00e6\u00f0isins.<\/p>\n\n\n\n

Me\u00f0 \u00fev\u00ed a\u00f0 spila st\u00f6\u00f0ugt \u00e1 misjafnlega vel r\u00f6kstuddar hugmyndir um k\u00fagun kvenna og \u00fe\u00f6ggun kvenna, hafa fem\u00ednistar n\u00e1\u00f0 \u00fev\u00ed a\u00f0 yfirtaka or\u00f0r\u00e6\u00f0una um jafnr\u00e9ttism\u00e1l, \u00feannig a\u00f0 or\u00f0anotkun \u00feeirra og endurskilgreiningar \u00e1 \u00fdmsum hugt\u00f6kum eru or\u00f0in vi\u00f0tekin \u00ed almennri umr\u00e6\u00f0u. \u00deannig t\u00e1knar or\u00f0i\u00f0 \u201efe\u00f0raveldi\u201c ekki lengur samf\u00e9lag \u00fear sem karlar r\u00edkja, \u00fear sem flestar mikilv\u00e6gar \u00e1kvar\u00f0arnir eru \u00e1 forsendum karla og fe\u00f0ur hafa \u00e6givald yfir b\u00f6rnum s\u00ednum, einkum d\u00e6trum og kerfisbundin k\u00fagun \u00e1 konum er vi\u00f0urkennd, heldur allt sem a\u00f0 mati fem\u00ednista veldur konum einhverskonar \u00f3\u00fe\u00e6gindum. \u201eFe\u00f0raveldi\u00f0\u201c hefur svo \u00ed rauninni \u00f6\u00f0last svipa\u00f0a st\u00f6\u00f0u og helv\u00edti \u00e1 mi\u00f0\u00f6ldum. Allt sem okkur ge\u00f0jast ekki m\u00e1 rekja til hins illa fe\u00f0raveldis. Kl\u00e1mv\u00e6\u00f0ingin (anna\u00f0 upp\u00e1haldsor\u00f0 fem\u00ednista) er n\u00e1nast eins og dj\u00f6fullinn sj\u00e1lfur. Hinir sanntr\u00fau\u00f0u sj\u00e1 kl\u00e1m \u00ed hverju horni, r\u00e9tt eins og ofsatr\u00faarmenn 16. aldar fundu kennimark K\u00f6lska hvar sem \u00feeir leitu\u00f0u \u00feess.<\/p>\n\n\n\n

Kennivaldi\u00f0 ver\u00f0ur a\u00f0 \u00f3missandi stofnun<\/strong><\/h2>\n\n\n\n

Samt\u00edmis hefur fem\u00ednistahreyfingin svo hasla\u00f0 s\u00e9r v\u00f6ll innan samf\u00e9lags\u00fej\u00f3nustu sem me\u00f0 r\u00e9ttu \u00e6tti a\u00f0 vera \u00e1 h\u00f6ndum opinberra a\u00f0ila (a\u00f0 \u00fev\u00ed gefnu a\u00f0 r\u00edki og sveitarf\u00e9l\u00f6gum beri a\u00f0 halda uppi heilbrig\u00f0is- og velfer\u00f0ar\u00fej\u00f3nustu.) \u00c1 sama h\u00e1tt og tr\u00faarhreyfingar v\u00ed\u00f0a um heim sinna \u00fdmsu l\u00edknarstarfi, t.d. \u00fej\u00f3nustu vi\u00f0 \u00fatigangsf\u00f3lk, sj\u00faka og fatla\u00f0a,  hafa fem\u00ednistar teki\u00f0 a\u00f0 s\u00e9r \u00fej\u00f3nustu vi\u00f0 \u00feolendur heimilsofbeldis og kynfer\u00f0isofbeldis. \u00deetta er mikilv\u00e6g \u00fej\u00f3nusta og \u00feegar hi\u00f0 opinbera vanr\u00e6kir hana ver\u00f0a samt\u00f6k sem byggja \u00e1 hugmyndafr\u00e6\u00f0i flj\u00f3tt \u00f3missandi.<\/p>\n\n\n\n

\u00c9g tel ekkert vafam\u00e1l a\u00f0 mikil \u00fe\u00f6rf hafi veri\u00f0 \u00e1 sl\u00edkri \u00fej\u00f3nustu \u00feegar Kvennaathvarfi\u00f0 og St\u00edgam\u00f3t t\u00f3ku til starfa. Hvort tveggja er lofsvert framtak hugsj\u00f3naf\u00f3lks sem \u00e1 hei\u00f0ur skilinn fyrir sitt brautry\u00f0jendastarf. Hitt er aftur gagnr\u00fdnivert a\u00f0 \u00ed sta\u00f0 \u00feess a\u00f0 taka starfi \u00feessara hreyfinga sem \u00e1minningu um a\u00f0 \u00fej\u00f3nustu hins opinbera v\u00e6ri \u00e1b\u00f3tavant, t\u00f3ku yfirv\u00f6ld framtakinu sem nokkurveginn sj\u00e1lfs\u00f6g\u00f0um hlut og hafa aldrei sett neitt spurningarmerki, hvorki vi\u00f0 starfsa\u00f0fer\u00f0ir n\u00e9 kenningagrundv\u00f6ll \u00feessara samtaka. \u00dea\u00f0 er \u00fe\u00f3 ekkert launungarm\u00e1l a\u00f0 b\u00e6\u00f0i Kvennaathvarfi\u00f0 og St\u00edgam\u00f3t ganga \u00fat fr\u00e1 \u00feeirri hugmynd kynjafr\u00e6\u00f0innar a\u00f0 sk\u00fdringin \u00e1 \u00f6llu ofbeldi sem karlar beita konur s\u00e9 \u00fer\u00e1 \u00feeirra eftir yfirr\u00e1\u00f0um. \u00deessar vafas\u00f6mu kenningar eru svo kynntar sem sannleikur, fj\u00f6lmi\u00f0ar b\u00e1s\u00fana rakalausum sta\u00f0h\u00e6fingum fr\u00e1 \u00feessum hreyfingum, t.d. um t\u00ed\u00f0ni og alvarleik ofbeldis, algerlega gagnr\u00fdnislaust. Aldrei nokkurnt\u00edma hef \u00e9g s\u00e9\u00f0 d\u00e6mi \u00feess a\u00f0 bla\u00f0ama\u00f0ur spyrji talskonur \u00feeirra \u00e1 hva\u00f0a ranns\u00f3knum \u00fe\u00e6r byggi kenningar s\u00ednar. \u00c9g hef heldur ekki s\u00e9\u00f0 neinn fr\u00e9ttamann gera minnstu tilraun til a\u00f0 kanna sannleiksgildi fullyr\u00f0inga \u00e1 bor\u00f0 vi\u00f0 \u00fe\u00e1 a\u00f0 \u00e1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 \u00feolendur nau\u00f0gana k\u00e6ri ekki s\u00e9 s\u00fa a\u00f0 r\u00e9ttarkerfi\u00f0 s\u00e9 svo \u00f3r\u00e9ttl\u00e1tt. Enginn hefur heldur spurt hverskonar brot s\u00e9 um a\u00f0 r\u00e6\u00f0a \u00feegar \u00fe\u00e6r flokka b\u00f6rn undir 10 \u00e1ra aldri sem kynfer\u00f0isofbeldismenn. \u00c9g hef heldur ekki s\u00e9\u00f0 opinbera og vel \u00edgrunda\u00f0a gagnr\u00fdni \u00ed veigamiklum fj\u00f6lmi\u00f0lum \u00e1 \u00fe\u00e1 hugmynd a\u00f0 karlmenn s\u00e9u \u00ed st\u00f6\u00f0ugri bar\u00e1ttu vi\u00f0 a\u00f0 halda konum ni\u00f0ri. Gagnr\u00fdnin fer a\u00f0allega fram \u00ed upphr\u00f3panast\u00edl \u00e1 umr\u00e6\u00f0ukerfum netmi\u00f0lanna og fb.<\/p>\n\n\n\n

Af hverju eru yfirv\u00f6ld og fj\u00f6lmi\u00f0lar svona gagnr\u00fdnislaus?<\/strong><\/h2>\n\n\n\n

\u00c1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 spurningum um hugmyndafr\u00e6\u00f0i og a\u00f0fer\u00f0ir fem\u00ednista er ekki velt upp; \u00e1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 opinberir sj\u00f3\u00f0ir henda peningum \u00ed fullkomlega gagnslausar \u201eranns\u00f3knir\u201c; og a\u00f0 fulltr\u00faar \u00feeirrar menningar og listar sem fem\u00ednistar gagnr\u00fdna sem har\u00f0ast (\u00fe.e. \u00feeir sem standa fyrir t\u00edskuheiminn, kl\u00e1m- og kynl\u00edfs\u00fej\u00f3nustu) segja varla or\u00f0 s\u00e9r til varnar \u00e1 opinberum vettvangi, er ekki s\u00fa a\u00f0 fem\u00ednistar hafi alltaf r\u00e9tt fyrir s\u00e9r. H\u00fan er s\u00fa a\u00f0 fem\u00ednistar hafa \u00f6\u00f0last kennivald, kennivald sem styrkist \u00f3\u00f0um og er \u00feegar t\u00f6luvert meira \u00e1berandi \u00ed stj\u00f3rns\u00fdslunni, r\u00e9ttarkerfinu og almennri umr\u00e6\u00f0u, en kl\u00e1mi\u00f0 \u00e1 vinnust\u00f6\u00f0um Reykjav\u00edkurborgar.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c9g hef or\u00f0i\u00f0 \u00feess v\u00f6r a\u00f0 margir tengja hugtaki\u00f0 kennivald eing\u00f6ngu vi\u00f0 Ka\u00fe\u00f3lsku kirkjuna \u00e1 mi\u00f0\u00f6ldum og hafa fremur \u00f3lj\u00f3sa hugmynd um merkingu \u00feess. \u00dea\u00f0 er kannski ekki undarlegt, \u00fev\u00ed g\u00faggull vinur minn er ekki me\u00f0vita\u00f0ri um merkingu or\u00f0sins kennivald en svo a\u00f0 \u00e9g hef ekki fundi\u00f0 neina g\u00f3\u00f0a skilgreiningu \u00e1 netinu. Or\u00f0ab\u00f3karsk\u00fdringin er einfaldlega \u201evald […]<\/p>\n","protected":false},"author":7,"featured_media":5128,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[897,5],"tags":[],"class_list":["post-5125","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kennivald-kvenhyggjunnar","category-kyn-klam","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nHva\u00f0 er kennivald? 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