{"id":5097,"date":"2012-10-28T11:15:00","date_gmt":"2012-10-28T11:15:00","guid":{"rendered":"http:\/\/www.norn.is\/eva\/?p=5097"},"modified":"2021-06-20T11:42:10","modified_gmt":"2021-06-20T11:42:10","slug":"fjolmidlakafli-kynungabokar","status":"publish","type":"post","link":"https:\/\/www.norn.is\/eva\/2012\/10\/28\/fjolmidlakafli-kynungabokar\/","title":{"rendered":"Fj\u00f6lmi\u00f0lakafli Kynungab\u00f3kar"},"content":{"rendered":"\n

\u00deessi f\u00e6rsla tilheyrir\u00a0pistlar\u00f6\u00f0 sem \u00a0fjallar um kennivald kvenhyggjunnar<\/a>.\u00a0Til \u00feess a\u00f0 draga fram \u00feau sj\u00f3narhorn \u00e1 jafnr\u00e9ttism\u00e1l sem feministar eru a\u00f0 reyna a\u00f0 innlei\u00f0a \u00ed sk\u00f3lakerfi\u00f0, er tilvali\u00f0 a\u00f0 sko\u00f0a\u00a0Kynungab\u00f3k<\/a>, kennslub\u00f3k skrifa\u00f0a \u00e1 forsendum feminisma og m\u00f3tunarhyggju.<\/p>\n\n\n\n

\u00cd \u00feeim k\u00f6flum Kynungab\u00f3kar sem \u00e9g \u00feegar hef fjalla\u00f0 um vantar sj\u00f3narhorn karla. \u00deeir kaflar eru \u00fev\u00ed \u00f3t\u00e6kir til jafnr\u00e9ttisfr\u00e6\u00f0slu. Fj\u00f6lmi\u00f0lakaflinn einkennist svo af \u00feeirri femin\u00edsku heimss\u00fdn a\u00f0 konur s\u00e9u alltaf og allssta\u00f0ar f\u00f3rnarl\u00f6mb.<\/p>\n\n\n\n

Sk\u00fdringar Kynungab\u00f3kar \u00e1 kynjahlutf\u00f6llum \u00ed fj\u00f6lmi\u00f0lum<\/strong><\/h2>\n\n\n\n

\u00cd fj\u00f6lmi\u00f0lakafla Kynungab\u00f3kar er \u00e1herslan sem fyrr \u00e1 sta\u00f0almyndir og skar\u00f0an hlut kvenna. \u00dev\u00ed hefur veri\u00f0 haldi\u00f0 fram a\u00f0 karlar s\u00e9u fleiri \u00ed \u00e1hrifast\u00f6\u00f0um og \u00fev\u00ed meira fr\u00e9ttaefni. Bent er \u00e1 a\u00f0 s\u00fa sk\u00fdring \u00e1 kynjahallanum haldi ekki vatni, \u00fear sem fj\u00f6ldi vi\u00f0m\u00e6lenda af hvoru kyni endurspegli ekki kynjahlutf\u00f6ll \u00ed p\u00f3lit\u00edk. Ekki halli a\u00f0eins \u00e1 konur hva\u00f0 var\u00f0ar fj\u00f6lda vi\u00f0m\u00e6lenda og umfj\u00f6llun um umsvif og afrek, heldur s\u00e9 \u00e1herslan \u00fear sem konur eru \u00ed fyrirr\u00fami \u00e1 einkal\u00edf og d\u00e6gurmenningu.<\/p>\n\n\n\n

\u00dea\u00f0 er gott og r\u00e9tt a\u00f0 fjalla um \u00feennan kynjahalla. Fj\u00f6lmi\u00f0lar \u00e6ttu a\u00f0 fjalla meira um konur. Af hverju f\u00e1 t.d. \u00ed\u00fer\u00f3ttir kvenna minna v\u00e6gi en \u00ed\u00fer\u00f3ttir karla \u00fer\u00e1tt fyrir gl\u00e6silegan \u00e1rangur kvennali\u00f0a? \u00c9g er hinsvegar \u00f3s\u00e1tt vi\u00f0 \u00fe\u00e6r sk\u00fdringar \u00e1 kynjahallanum sem Kynungab\u00f3k b\u00fd\u00f0ur upp \u00e1.<\/p>\n\n\n\n

Samkv\u00e6mt \u00feeim heimildum sem v\u00edsa\u00f0 er til, er hlutfall kvenna \u00ed fr\u00e9ttum og fr\u00e9ttatengdu efni h\u00e6rra \u00ed yngri aldursh\u00f3pum. Fyrsta sk\u00fdringin sem m\u00e9r kemur \u00ed hug er s\u00fa a\u00f0 yngra f\u00f3lk \u00e1l\u00edti s\u00ed\u00f0ur a\u00f0  konum fari best a\u00f0 halda sig til hl\u00e9s, auk \u00feess sem hlutfall kvenna \u00ed stj\u00f3rnm\u00e1la\u00fe\u00e1ttt\u00f6ku og \u00e1hrifast\u00f6\u00f0um eykst d\u00e1l\u00edti\u00f0 me\u00f0 hverri kynsl\u00f3\u00f0. H\u00f6fundar Kynungab\u00f3kar draga hinsvegar \u00fe\u00e1 \u00e1lyktun a\u00f0 yngri konur \u00feyki eftirs\u00f3knarver\u00f0ara fj\u00f6lmi\u00f0laefni en hinar eldri. Kl\u00e1mv\u00e6\u00f0ingin er ekki nefnd hreint \u00fat \u00ed \u00feessu sambandi en h\u00e9r sem annarssta\u00f0ar vir\u00f0ist kl\u00e1mv\u00e6\u00f0ingardj\u00f6fullinn undirliggjandi; ef konur sj\u00e1st l\u00edti\u00f0 \u00ed fj\u00f6lmi\u00f0lum er \u00fea\u00f0 kynbundin mismunun; ef \u00fe\u00e6r sj\u00e1st \u00fe\u00e1 er \u00fea\u00f0 merki um hlutgervingu og \u00e6skud\u00fdrkun.<\/p>\n\n\n\n

Og lausnin er a\u00f0 koma konum til valda \u00ed fj\u00f6lmi\u00f0laheiminum<\/strong><\/h2>\n\n\n\n

Berlega er gefi\u00f0 til kynna a\u00f0 kynjahallinn stafi beinl\u00ednis af ford\u00f3mum, sta\u00f0almyndum og \u00e1hugaleysi fj\u00f6lmi\u00f0laf\u00f3lks \u00e1 konum. Engin \u00f6nnur hugsanleg sk\u00fdring er nefnd. \u00deau r\u00e1\u00f0 sem eru nefnd til a\u00f0 jafna kynjahlutf\u00f6llin eru a\u00f0 auka a\u00f0gengi kvenna a\u00f0 fj\u00f6lmi\u00f0lum og hlut \u00feeirra \u00ed \u00e1kvar\u00f0anat\u00f6ku innan fj\u00f6lmi\u00f0laheimsins, auk \u00feess a\u00f0 vinna gegn sta\u00f0almyndum. \u00c1 bls 24 er spurt:<\/p>\n\n\n\n

Hva\u00f0a \u00e1hrif telur \u00fe\u00fa a\u00f0 \u00fea\u00f0 geti haft \u00e1 dagskr\u00e1 og umfj\u00f6llun fr\u00e9ttami\u00f0la ef konur jafnt sem karlar eru \u00ed \u00e6\u00f0stu stj\u00f3rnunarst\u00f6\u00f0um?<\/p><\/blockquote>\n\n\n\n

\u00deessu hefur \u00feegar veri\u00f0 svara\u00f0. Dagsk\u00e1rstj\u00f3ri R\u00edkis\u00fatvarpsins var til skamms t\u00edma kona. Sigr\u00fan Stef\u00e1nsd\u00f3ttir var r\u00e1\u00f0in sem dagskr\u00e1rstj\u00f3ri R\u00e1sar 2 \u00e1ri\u00f0 2005 og fr\u00e1 2010 var h\u00fan dagskr\u00e1rstj\u00f3ri yfir R\u00edkis\u00fatvarpinu \u00f6llu. Ritstj\u00f3rar hinna vins\u00e6lustu netmi\u00f0la sem ala \u00e1 heimskulegu bulli og sta\u00f0almyndum eru konur og \u00fea\u00f0 sama \u00e1 vi\u00f0 um glanst\u00edmarit. V\u00f6ld kvenna innan fj\u00f6lmi\u00f0la vir\u00f0ast ekki breyta neinu um hlut kvenna og kynja\u00edmyndir en h\u00f6fundum Kynungab\u00f3kar finnst v\u00edst \u00f3\u00fearft a\u00f0 taka \u00fea\u00f0 fram.<\/p>\n\n\n\n

Gagnleysi \u00feess fyrir jafnr\u00e9ttishugsj\u00f3nina a\u00f0 koma konum til valda, endurspeglast v\u00ed\u00f0ar en \u00ed fj\u00f6lmi\u00f0laheiminum.  Skemmst er a\u00f0 minnast st\u00f3ra s\u00edmaskr\u00e1rm\u00e1lsins \u00fear sem kvennaveldi\u00f0 hj\u00e1 ja.is skreytti s\u00edmaskr\u00e1na me\u00f0 ann\u00e1lu\u00f0um fulltr\u00faa \u00feeirra kynja\u00edmynda sem kvenhyggjuhreyfingin hefur l\u00fdst hva\u00f0 mestri and\u00fa\u00f0 \u00e1. F\u00e9lag kvenna \u00ed atvinnurekstri veitti \u00feeim svo s\u00e9rstaka vi\u00f0urkenningu fyrir.<\/p>\n\n\n\n

Hversvegna \u00ed \u00f3sk\u00f6punum leggur kvenhyggjuhreyfingin svona mikla \u00e1herslu \u00e1 a\u00f0 koma konum til valda \u00feegar reynslan er s\u00fa a\u00f0 konur eru k\u00f6rlum ekkert \u00f3l\u00edklegri til a\u00f0 hafa fyrst og fremst \u00e1huga \u00e1 eigin v\u00f6ldum og hagsmunum? Og hva\u00f0 gr\u00e6\u00f0um vi\u00f0 \u00e1 \u00fev\u00ed a\u00f0 mata unglinga \u00e1 \u00feeirri ranghugmynd a\u00f0 valdapot kvenna \u00fej\u00f3ni kynjajafnr\u00e9tti?<\/p>\n\n\n\n

Bloggheimar<\/strong><\/h2>\n\n\n\n

\u00c9g get teki\u00f0 undir flest af \u00fev\u00ed sem r\u00e6tt er \u00ed kaflanum um d\u00e6gurmenningu og augl\u00fdsingar. \u00de\u00f3 vil \u00e9g gera eina athugasemd vi\u00f0 \u00fea\u00f0 hvernig sannleikanum er hagr\u00e6tt \u00ed \u00fe\u00e1gu f\u00f3rnarlambsv\u00e6\u00f0ingar kvenna.<\/p>\n\n\n\n

\u00cd d\u00e6gurkaflanum er komi\u00f0 inn \u00e1 bloggmenninguna. Bent \u00e1 a\u00f0 a\u00f0eins tv\u00e6r konur hafi, einn tiltekinn dag, komist inn \u00e1 25 s\u00e6ta vins\u00e6ldalista Bloggg\u00e1ttarinnar<\/a>. Ekki f\u00e6r ungvi\u00f0i\u00f0 \u00fe\u00f3 neinar uppl\u00fdsingar um hversu margar konur birtu bloggf\u00e6rslu \u00feennan dag og raunar er \u00fatiloka\u00f0 a\u00f0 komast a\u00f0 \u00fev\u00ed. R\u00f6kr\u00e9tt \u00e1lyktun hj\u00e1 unglingi sem veit ekkert meira um bloggmenninguna er s\u00fa a\u00f0 konur birti \u00e1l\u00edka marga pistla og karlar en lesendur lesi 12-13 pistla eftir karla \u00e1 m\u00f3ti einum eftir konu.<\/p>\n\n\n\n

\u00c9g hef margsinnis sko\u00f0a\u00f0 kynjahlutf\u00f6ll \u00e1 Bloggg\u00e1ttinni. \u00cd hvert einasta sinn hafa karlar birt margfalt fleiri pistla en konur; hlutfall pistla eftir konur fer sjaldan yfir 25% og \u00fea\u00f0 er algj\u00f6r undantekning ef sama konan Bloggar oftar en vikulega a\u00f0 jafna\u00f0i (s\u00fa undantekning heitir Eva Hauksd\u00f3ttir og reiknar aldrei me\u00f0 a\u00f0 f\u00e1 flettingar \u00e1 \u00f3birt skrif.) \u00deegar \u00feetta er rita\u00f0 (upp \u00far h\u00e1degi 27. okt) eru hlutf\u00f6ll \u00feeirra pistla sem sj\u00e1st \u00e1 Bloggg\u00e1ttinni (pistla tveggja daga) \u00feannig: 69 pistlar hafa veri\u00f0 birtir, \u00fear af 60 eftir karlmenn, 9 eftir konur.  \u00dev\u00ed eru 13% birtra pistla eru \u00fev\u00ed eftir konur. Bak vi\u00f0 \u00feessa 69 pistla eru 50 pennar, 42 karlar og 8 konur. Konur eru \u00feannig 16% \u00feeirra bloggara sem birtu pistil \u00feennan dag.<\/p>\n\n\n\n

\u00c1 vins\u00e6ldalistanum er 21 pistill eftir karla en 4 eftir konur. Konur eiga \u00fev\u00ed 16% \u00feeirra pistla sem f\u00e1 margar flettingar \u00ed gegnum g\u00e1ttina. \u00dea\u00f0 er 18 pennar  \u00e1 bak vi\u00f0 \u00fe\u00e1 sem n\u00e1 inn \u00e1 vins\u00e6ldalistann, \u00fear af 16 karlar og 2 konur. Af vins\u00e6lum bloggurum eru konur \u00fev\u00ed 11%.  Karlar eiga 60 pistla, \u00fear af hafa 21 komist inn \u00e1 vins\u00e6ldalistann e\u00f0a 35%.  Konur eiga 9 pistla, \u00fear af komast 4 inn \u00e1 vins\u00e6ldalistann e\u00f0a 44% birtra pistla eftir konur.<\/p>\n\n\n\n

\u00deetta er enganveginn \u00e1rei\u00f0anleg ni\u00f0ursta\u00f0a \u00fear sem a\u00f0eins er um a\u00f0 r\u00e6\u00f0a g\u00f6gn fr\u00e1 einni g\u00e1tt \u00e1 einu tilteknu augnabliki. \u00deetta er \u00fe\u00f3 sama a\u00f0fer\u00f0 og notu\u00f0 er \u00ed Kynungab\u00f3k og \u00fev\u00ed jafn \u00e1byggileg. H\u00f6fundar gu\u00f0spjallsins nefna \u00fe\u00f3 afkastamun kynjanna ekki einu or\u00f0i, heldur b\u00faa svo um hn\u00fatana a\u00f0 r\u00f6kr\u00e9tt \u00e1lyktun nemenda er s\u00fa a\u00f0 \u00fea\u00f0 s\u00e9 kvenfyrirlitning en ekki l\u00edtil virkni, sem veldur \u00feessum kynjahalla \u00e1 vins\u00e6ldum bloggara.<\/p>\n\n\n\n

Hva\u00f0 situr eftir?<\/strong><\/h2>\n\n\n\n

S\u00e1 skilningur sem fj\u00f6lmi\u00f0lakafli Kynungab\u00f3kar skilur eftir er a\u00f0 m\u00ednu mati \u00feessi:<\/p>\n\n\n\n

1) Fj\u00f6lmi\u00f0lar leggja \u00f3e\u00f0lilega litla \u00e1herslu \u00e1 umfj\u00f6llun um konur.
2) Umfj\u00f6llun um konur er alltof oft litu\u00f0 af sta\u00f0almynd konunnar sem pass\u00edfrar og yfirbor\u00f0slegrar veru.
3) \u00c1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 konur sj\u00e1st minna \u00ed fj\u00f6lmi\u00f0lum en karlar er s\u00fa a\u00f0 \u00fe\u00e6r hafa verri a\u00f0gang a\u00f0 fj\u00f6lmi\u00f0lum og konur r\u00e1\u00f0a litlu \u00e1 fj\u00f6lmi\u00f0um.
4) Til \u00feess a\u00f0 breyta \u00feessu \u00fearf a\u00f0 koma konum \u00ed valdast\u00f6\u00f0ur.
5) Kynjaford\u00f3mar r\u00e1\u00f0a \u00fev\u00ed a\u00f0 konur f\u00e1 minni athygli en karlar \u00ed samf\u00e9lagsumr\u00e6\u00f0u \u00e1 netinu.<\/p>\n\n\n\n

\u00c9g tek undir fyrsta og anna\u00f0 atri\u00f0i\u00f0.<\/p>\n\n\n\n

Hi\u00f0 \u00feri\u00f0ja er helbert bull. Ekkert bendir til \u00feess a\u00f0 konur hafi verri a\u00f0gang a\u00f0 fj\u00f6lmi\u00f0lum en karlar. Ef eitthva\u00f0 er, bendir \u00fe\u00e1tttaka kvenna \u00ed samf\u00e9lagsumr\u00e6\u00f0u til \u00feess a\u00f0 konur hafi a\u00f0 jafna\u00f0i minni \u00e1huga \u00e1 \u00fev\u00ed a\u00f0 hafa \u00e1hrif. Konur tj\u00e1 sig miklu frekar um einkal\u00edf og m\u00e1l sem tengjast heimili og fj\u00f6lskyldu, h\u00f6nnun, \u00fatliti og d\u00e6gurm\u00e1lum. Vettvangur \u00feeirra er facebook, bleikt.is og \u00e1l\u00edka mi\u00f0lar; ekki af \u00fev\u00ed a\u00f0 \u00fe\u00e6r s\u00e9u \u00fatiloka\u00f0ar fr\u00e1 stj\u00f3rnm\u00e1laumr\u00e6\u00f0u, heldur af \u00fev\u00ed a\u00f0 \u00fe\u00e6r hafa minni \u00e1huga \u00e1 henni en karlarnir.<\/p>\n\n\n\n

Fj\u00f3r\u00f0i \u00fe\u00e1tturinn er \u00ed besta falli vafasamur og a\u00f0 m\u00ednu mati \u00f6murlegt a\u00f0 sj\u00e1 jafnr\u00e9ttisbar\u00e1ttu nota\u00f0a sem r\u00f6k fyrir \u00fev\u00ed a\u00f0 koma konum \u00ed valdast\u00f6\u00f0ur. \u00dea\u00f0 er ekkert hei\u00f0arlegra en a\u00f0 halda \u00fev\u00ed fram a\u00f0 \u00feingseta Helga Hj\u00f6rvar skipti sk\u00f6pum fyrir r\u00e9ttindam\u00e1l fatla\u00f0ra.<\/p>\n\n\n\n

Fimmta atri\u00f0i\u00f0 er \u00f3stj\u00f3rnleg \u00fev\u00e6la. L\u00edklegast er a\u00f0 bla\u00f0agreinar og bloggskrif kvenna f\u00e1 athygli \u00ed svipu\u00f0u hlutfalli og karla.<\/p>\n\n\n\n

Kynjahallinn \u00ed fj\u00f6lmi\u00f0lum \u00e1 s\u00e9r sennilega a\u00f0 nokkru leyti sk\u00fdringu \u00ed e\u00f0lisl\u00e6gum kynjamun. \u00dea\u00f0 er ekki \u00fear me\u00f0 sagt a\u00f0 vi\u00f0 \u00e6ttum ekki a\u00f0 breg\u00f0ast vi\u00f0 honum. E.t.v. v\u00e6ri h\u00e6gt a\u00f0 auka v\u00e6gi kvenna me\u00f0 \u00fev\u00ed a\u00f0 framlei\u00f0a fj\u00f6lbreyttara fj\u00f6lmi\u00f0aefni me\u00f0 \u00fearfir kvenna \u00ed huga og kanna hvort \u00f6nnur framsetning myndi t.d. auka \u00e1huga kvenna \u00e1 hef\u00f0bundnum \u201ekarlasvi\u00f0um\u201c. Sannleikurinn er s\u00e1 a\u00f0 konur eru ekki \u00f3vins\u00e6lli en karlar, heldur hafa \u00fe\u00e6r sig s\u00ed\u00f0ur \u00ed frammi. Ekkert bendir til \u00feess a\u00f0 h\u00e6gt s\u00e9 a\u00f0 breyta \u00fev\u00ed me\u00f0 \u00fev\u00ed a\u00f0 fj\u00f6lga konum \u00ed valdast\u00f6\u00f0um, leita allsta\u00f0ar a\u00f0 merkjum um kvenfyrirlitningu og fylla h\u00f6fu\u00f0 sk\u00f3labarna af ranghugmyndum um \u00f3vins\u00e6ldir kvenna.<\/p>\n\n\n

<\/a>
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Kynungab\u00f3k og vinnumarka\u00f0urinn<\/div>
\u00cd fyrri pistlum um\u00a0Kynungab\u00f3k, gagnr\u00fdndi \u00e9g \u00fea\u00f0 hve l\u00edti\u00f0 v\u00e6gi h\u00fan gefur st\u00e6rstu vandam\u00e1lum karla og drengja. \u00cd fj\u00f6lskyldukaflanum er ekkert fjalla\u00f0 um veika st\u00f6\u00f0u fe\u00f0ra \u00ed forr\u00e6\u00f0ism\u00e1lum og \u00ed sk\u00f3lakaflanum er s\u00e1 mikli fj\u00f6ldi drengja sem \u00fer\u00edfst ekki \u00ed sk\u00f3la ekki einu sinni til umr\u00e6\u00f0u. \u00c1 vinnumarka\u00f0i hallar meira \u00e1 konur en karla svo […]<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

\u00deessi f\u00e6rsla tilheyrir\u00a0pistlar\u00f6\u00f0 sem \u00a0fjallar um kennivald kvenhyggjunnar.\u00a0Til \u00feess a\u00f0 draga fram \u00feau sj\u00f3narhorn \u00e1 jafnr\u00e9ttism\u00e1l sem feministar eru a\u00f0 reyna a\u00f0 innlei\u00f0a \u00ed sk\u00f3lakerfi\u00f0, er tilvali\u00f0 a\u00f0 sko\u00f0a\u00a0Kynungab\u00f3k, kennslub\u00f3k skrifa\u00f0a \u00e1 forsendum feminisma og m\u00f3tunarhyggju. \u00cd \u00feeim k\u00f6flum Kynungab\u00f3kar sem \u00e9g \u00feegar hef fjalla\u00f0 um vantar sj\u00f3narhorn karla. \u00deeir kaflar eru \u00fev\u00ed \u00f3t\u00e6kir til […]<\/p>\n","protected":false},"author":7,"featured_media":5098,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[897,5],"tags":[894],"class_list":["post-5097","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kennivald-kvenhyggjunnar","category-kyn-klam","tag-kynungabok","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nFj\u00f6lmi\u00f0lakafli Kynungab\u00f3kar - Eva Hauksd\u00f3ttir<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/eva\/2012\/10\/28\/fjolmidlakafli-kynungabokar\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fj\u00f6lmi\u00f0lakafli Kynungab\u00f3kar - Eva Hauksd\u00f3ttir\" \/>\n<meta property=\"og:description\" content=\"\u00deessi f\u00e6rsla tilheyrir\u00a0pistlar\u00f6\u00f0 sem \u00a0fjallar um kennivald kvenhyggjunnar.\u00a0Til \u00feess a\u00f0 draga fram \u00feau sj\u00f3narhorn \u00e1 jafnr\u00e9ttism\u00e1l sem feministar eru a\u00f0 reyna a\u00f0 innlei\u00f0a \u00ed sk\u00f3lakerfi\u00f0, er tilvali\u00f0 a\u00f0 sko\u00f0a\u00a0Kynungab\u00f3k, kennslub\u00f3k skrifa\u00f0a \u00e1 forsendum feminisma og m\u00f3tunarhyggju. \u00cd \u00feeim k\u00f6flum Kynungab\u00f3kar sem \u00e9g \u00feegar hef fjalla\u00f0 um vantar sj\u00f3narhorn karla. \u00deeir kaflar eru \u00fev\u00ed \u00f3t\u00e6kir til […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.norn.is\/eva\/2012\/10\/28\/fjolmidlakafli-kynungabokar\/\" \/>\n<meta property=\"og:site_name\" content=\"Eva Hauksd\u00f3ttir\" \/>\n<meta property=\"article:published_time\" content=\"2012-10-28T11:15:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-06-20T11:42:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.norn.is\/eva\/wp-content\/uploads\/sites\/36\/2021\/06\/fjolmidlar.png\" \/>\n\t<meta property=\"og:image:width\" content=\"799\" \/>\n\t<meta property=\"og:image:height\" content=\"317\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Eva Hauksd\u00f3ttir\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2012\\\/10\\\/28\\\/fjolmidlakafli-kynungabokar\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2012\\\/10\\\/28\\\/fjolmidlakafli-kynungabokar\\\/\"},\"author\":{\"name\":\"Eva Hauksd\u00f3ttir\",\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/#\\\/schema\\\/person\\\/1d9742389918a297671033a2b53d3d34\"},\"headline\":\"Fj\u00f6lmi\u00f0lakafli Kynungab\u00f3kar\",\"datePublished\":\"2012-10-28T11:15:00+00:00\",\"dateModified\":\"2021-06-20T11:42:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2012\\\/10\\\/28\\\/fjolmidlakafli-kynungabokar\\\/\"},\"wordCount\":1635,\"image\":{\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2012\\\/10\\\/28\\\/fjolmidlakafli-kynungabokar\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/wp-content\\\/uploads\\\/sites\\\/36\\\/2021\\\/06\\\/fjolmidlar.png\",\"keywords\":[\"Kynungab\u00f3k\"],\"articleSection\":[\"Kennivald kvenhyggjunnar\",\"Kyn & kl\u00e1m\"],\"inLanguage\":\"is\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2012\\\/10\\\/28\\\/fjolmidlakafli-kynungabokar\\\/\",\"url\":\"https:\\\/\\\/www.norn.is\\\/eva\\\/2012\\\/10\\\/28\\\/fjolmidlakafli-kynungabokar\\\/\",\"name\":\"Fj\u00f6lmi\u00f0lakafli Kynungab\u00f3kar - 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