{"id":1802,"date":"2013-10-17T16:42:25","date_gmt":"2013-10-17T16:42:25","guid":{"rendered":"http:\/\/www.norn.is\/eva\/?p=1802"},"modified":"2021-12-27T11:57:04","modified_gmt":"2021-12-27T11:57:04","slug":"meira-um-goda-folkid","status":"publish","type":"post","link":"https:\/\/www.norn.is\/eva\/2013\/10\/17\/meira-um-goda-folkid\/","title":{"rendered":"Meira um g\u00f3\u00f0a f\u00f3lki\u00f0"},"content":{"rendered":"\n

\u00cd s\u00ed\u00f0asta pistli tala\u00f0i \u00e9g um tengsl \u201eg\u00f3\u00f0a f\u00f3lksins\u201c vi\u00f0 far\u00edseisma. En \u00fea\u00f0 er fleira en si\u00f0avendni og p\u00f3lit\u00edsk r\u00e9tthugsun sem einkennir g\u00f3\u00f0a f\u00f3lki\u00f0. Anna\u00f0 sterkt einkenni er forr\u00e6\u00f0ishyggja. S\u00fa sannf\u00e6ring a\u00f0 sau\u00f0heimskur alm\u00faginn kunni ekki f\u00f3tum s\u00ednum forr\u00e1\u00f0 og \u00fev\u00ed \u00feurfi yfirvaldi\u00f0 a\u00f0 veita honum f\u00f6\u00f0urlegt a\u00f0hald \u2013 eftir forskrift hinna r\u00e9ttl\u00e1tu; \u00feeirra sem vegna si\u00f0fer\u00f0ilegra yfirbur\u00f0a sinna vita <\/strong>\u2013ekki bara muninn \u00e1 r\u00e9ttu og r\u00f6ngu, heldur l\u00edka hva\u00f0 hinum f\u00e1v\u00edsu og \u00f3fullkomnu er fyrir bestu. H\u00e6gt v\u00e6ri a\u00f0 t\u00edna til margar s\u00f6gulegar hli\u00f0st\u00e6\u00f0ur vi\u00f0 g\u00f3\u00f0a f\u00f3lki\u00f0 en \u00ed dag \u00e6tla \u00e9g a\u00f0 tala um g\u00f3\u00f0templarahreyfinguna.<\/p>\n\n\n

\n\t<\/a>\t\t
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\n\t\t\t\"\"\t\t<\/div>\n\t<\/div>\n\t\t
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\n\t\t\tG\u00f3\u00f0a f\u00f3lki\u00f0\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\t\u00cd netumr\u00e6\u00f0u s\u00ed\u00f0ustu vikna hefur bori\u00f0 \u00e1 kr\u00f6fu um sk\u00fdringar \u00e1 \u00fev\u00ed hva\u00f0 \u00e1tt er vi\u00f0 me\u00f0 stimplinum „g\u00f3\u00f0a f\u00f3lki\u00f0“. \u00deeir sem undrast svo mj\u00f6g \u00feessa hugmynd eru oftar en ekki f\u00f3lk sem g\u00e6ti sem best teki\u00f0 merkimi\u00f0ann til s\u00edn. \t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n\n\n

G\u00f3\u00f0templarar voru (og eru) gott f\u00f3lk<\/strong><\/h2>\n\n\n\n
\"\"<\/figure><\/div>\n\n\n\n

G\u00f3\u00f0templarareglan var\u00f0 til \u00e1 19. \u00f6ld. H\u00fan s\u00e6kir hugmyndafr\u00e6\u00f0i s\u00edna og uppbyggingu til Fr\u00edm\u00fararareglunnar og svipa\u00f0ra f\u00e9laga sem kenna sig vi\u00f0 musterisriddara. Fr\u00edm\u00fararar hafa l\u00f6ngum veri\u00f0 tengdir vald- og au\u00f0mannsst\u00e9ttum \u00ed huga almennings og hin mikla leynd sem r\u00edkir yfir starfsemi \u00feeirra, langvarandi kyn\u00fe\u00e1ttaa\u00f0skilna\u00f0ur og \u00fatilokun kvenna fr\u00e1 reglunum, hefur geti\u00f0 af s\u00e9r margar og mistr\u00falegar s\u00f6gur af satansd\u00fdrkun, z\u00edonisma og heimsyfir\u00e1\u00f0astefnu Fr\u00edm\u00fararareglunnar. Hvort eitthva\u00f0 er h\u00e6ft \u00ed safar\u00edkum svalls\u00f6gum og hugmyndum um heimsvalda\u00f3ra leynireglna af \u00feessu tagi skal \u00f3sagt l\u00e1ti\u00f0 en \u00fea\u00f0 sem vi\u00f0 vitum fyrir v\u00edst er a\u00f0 \u00fe\u00e6r hafa unni\u00f0 miki\u00f0 mann\u00fa\u00f0arstarf, ekki s\u00edst me\u00f0 stu\u00f0ningi s\u00ednum vi\u00f0 Rau\u00f0a Krossinn. \u00de\u00e6r hafa einnig geti\u00f0 af s\u00e9r Lions-kl\u00fabba og fj\u00f6lda annarra hreyfinga sem eru l\u00edti\u00f0 \u00ed leynimakki en starfa fyrst og fremst a\u00f0 l\u00edknarm\u00e1lum og mannr\u00e6kt. L\u00edtill vafi er \u00e1 a\u00f0 flestir \u00feeirra sem starfa me\u00f0 sl\u00edkum f\u00e9l\u00f6gum vilja l\u00e1ta gott af s\u00e9r lei\u00f0a og s\u00fdna umhyggju fyrir l\u00edtilmagnanum \u00ed verki.<\/p>\n\n\n\n

G\u00f3\u00f0templarareglan  er mannr\u00e6ktarhreyfing, upprunnin \u00ed Bandar\u00edkjunum 1850.  Starfsemi g\u00f3\u00f0templara er a\u00f0 miklu leyti opinber og snemma var tekin s\u00fa afsta\u00f0a a\u00f0 meina ekki f\u00f3lki \u00fe\u00e1ttt\u00f6ku \u00e1 grundvelli kyns e\u00f0a kyn\u00fe\u00e1ttar. Sj\u00e1lft nafn G\u00f3\u00f0templarareglunnar afhj\u00fapar hugmyndafr\u00e6\u00f0ina; me\u00f0limir vilja vera g\u00f3\u00f0ar manneskjur, og \u00e1l\u00edta a\u00f0 \u00fev\u00ed markmi\u00f0i ver\u00f0i best \u00fej\u00f3na\u00f0 me\u00f0 h\u00f3fsemi og helst algeru bindindi \u00e1 \u00e1fengi og \u00f6nnur nautnalyf.<\/p>\n\n\n\n

G\u00f3\u00f0templarar voru bjargv\u00e6ttir<\/strong><\/h2>\n\n\n\n

En g\u00f3\u00f0templarar \u00e1litu ekki einungis a\u00f0 \u00feeim sj\u00e1lfum b\u00e6ri a\u00f0 vera g\u00f3\u00f0ar og h\u00f3fsamar manneskjur. \u00deeir t\u00f6ldu s\u00e9r l\u00edka skylt a\u00f0 b\u00e6ta heiminn me\u00f0 \u00fev\u00ed a\u00f0 sj\u00e1 til \u00feess a\u00f0 a\u00f0rir heg\u00f0u\u00f0u s\u00e9r jafn vel. Og \u00feegar ekki dug\u00f0i a\u00f0 brei\u00f0a \u00fat fagna\u00f0arerindi\u00f0, \u00fe\u00e1 var \u00fea\u00f0 tali\u00f0 merki \u00feess a\u00f0 f\u00e1v\u00eds alm\u00faginn skildi ekki nau\u00f0syn \u00feess a\u00f0 halda sig fr\u00e1 \u00e1fengi, og \u00fev\u00ed v\u00e6ri nau\u00f0synlegt a\u00f0 hafa vit fyrir honum. \u00c1ri\u00f0 1859 setti g\u00f3\u00f0templarahreyfingin s\u00e9r formleg markmi\u00f0<\/a>.  Eitt \u00feeirra var:<\/p>\n\n\n\n

a\u00f0 stu\u00f0la a\u00f0 heilbrig\u00f0ri afst\u00f6\u00f0u almennings til m\u00e1lefnisins, me\u00f0 \u00fev\u00ed a\u00f0 \u00fatbrei\u00f0a sannleikann, me\u00f0 \u00f6llum \u00feeim r\u00e1\u00f0um sem uppl\u00fdstar g\u00f3\u00f0ger\u00f0ahreyfingar hafa yfir a\u00f0 r\u00e1\u00f0a.<\/p>

(The creation of a healthy public opinion upon the subject by active dissemination of truth in all the modes known to an enlightened philanthropy.)<\/p><\/blockquote>\n\n\n\n

\u00d6nnur markmi\u00f0 snerust um a\u00f0 koma \u00e1 almennu \u00e1fengisbanni, og velja til \u00feess \u201eg\u00f3\u00f0a menn og hei\u00f0arlega\u201c a\u00f0 koma sl\u00edkum l\u00f6gum \u00ed framkv\u00e6md.<\/p>\n\n\n\n

Hugmyndin var \u00ed alv\u00f6ru tala\u00f0 g\u00f6fug. H\u00fan var ekki s\u00fa a\u00f0 s\u00f6lsa undir sig v\u00f6ld og au\u00f0, heldur a\u00f0 s\u00fdna l\u00edtilmagnanum umhyggju. Nota uppl\u00fdsta visku s\u00edna og mannk\u00e6rleik til a\u00f0 bjarga hinum f\u00e1t\u00e6ku, f\u00e1v\u00edsu og veiku fr\u00e1 sj\u00e1lfum s\u00e9r. Engin \u00e1st\u00e6\u00f0a \u00fe\u00f3tti til a\u00f0 hlusta \u00e1 \u00fe\u00e1 sem s\u00f6g\u00f0ust r\u00e1\u00f0a vi\u00f0 a\u00f0 drekka h\u00f3flega, enda voru \u00feeir drykkjumenn sem h\u00f6f\u00f0u hvorki \u201eheilbrig\u00f0a afst\u00f6\u00f0u\u201c n\u00e9 vissu \u201esannleikann\u201c um \u00e1fengisdj\u00f6fulinn.<\/p>\n\n\n\n

\u00c1hrif g\u00f3\u00f0templara \u00e1 almenna afst\u00f6\u00f0u til drykkju ur\u00f0u gr\u00ed\u00f0arleg. \u00c1 \u00cdslandi var \u00e1fengisbann<\/a> t.d. sam\u00feykkt \u00ed \u00fej\u00f3\u00f0aratkv\u00e6\u00f0agrei\u00f0slu \u00e1ri\u00f0 1908. L\u00f6gin t\u00f3ku gildi 1915 en illa gekk a\u00f0 framfylgja banninu. \u00c1 bann\u00e1runum \u00ed Bandar\u00edkjunum<\/a> dr\u00f3 \u00far \u00e1fengisneyslu, a\u00f0 \u00fev\u00ed er tali\u00f0 er um helming. Hvort neyslan minnka\u00f0i me\u00f0al \u00feeirra sem s\u00edst r\u00e9\u00f0u vi\u00f0 drykkju s\u00edna er svo allt anna\u00f0 m\u00e1l. Hugsanlega voru \u00e1hrif templara fremur \u00feau a\u00f0 her\u00f0a afst\u00f6\u00f0u \u00feeirra sem \u00f3ttu\u00f0ust \u00e1hrif \u00e1fengis en a\u00f0 draga \u00far drykkju hinna lausbeislu\u00f0u.<\/p>\n\n\n\n

Uppl\u00fdsa, bjarga og banna<\/strong><\/h2>\n\n\n\n

\u00cd hugum g\u00f3\u00f0templara var al\u00fe\u00fd\u00f0an \u00f3uppl\u00fdst barn sem \u00feurfti f\u00f6\u00f0urlega handlei\u00f0slu. Markmi\u00f0i\u00f0 var a\u00f0 hindra alm\u00fagamanninn \u00ed \u00fev\u00ed a\u00f0 ska\u00f0a sj\u00e1lfan sig og fj\u00f6lskyldu s\u00edna og samf\u00e9lag \u00ed lei\u00f0inni. \u00dev\u00ed markmi\u00f0i var \u00fej\u00f3na\u00f0 annarsvegar me\u00f0 \u00e1r\u00f3\u00f0ri og, \u00feegar \u00fea\u00f0 dug\u00f0i ekki til, me\u00f0 \u00fev\u00ed a\u00f0 virkja yfirv\u00f6ld \u00ed \u00fe\u00e1gu m\u00e1lsta\u00f0arins. \u00deessi afsta\u00f0a er s\u00ed\u00f0ur en svo bundin vi\u00f0 templara. \u00c1 \u00cdslandi \u00ed dag eru svipu\u00f0 vi\u00f0horf r\u00edkjandi \u00e1 \u00fdmsum svi\u00f0um en endurspeglast l\u00edklega sk\u00fdrast \u00ed hugmyndum um a\u00f0 uppr\u00e6ta kl\u00e1m- og kynl\u00edfsi\u00f0na\u00f0.<\/p>\n\n\n\n

\u00deessi forr\u00e6\u00f0ishyggja er eitt af \u00fev\u00ed sem \u00e1tt er vi\u00f0 me\u00f0 umr\u00e6\u00f0unni  um \u201eg\u00f3\u00f0a f\u00f3lki\u00f0\u201c. G\u00f3\u00f0a f\u00f3lki\u00f0 telur sig vita \u201esannleikann\u201c um tilteki\u00f0 svi\u00f0 og \u00e1l\u00edtur s\u00e9r skylt a\u00f0 \u00fatbrei\u00f0a \u00feann \u201esannleika\u201c og \u201ekoma \u00e1 heilbrig\u00f0um vi\u00f0horfum\u201c me\u00f0al almennings. G\u00f3\u00f0a f\u00f3lki\u00f0 er n\u00f3gu sannf\u00e6randi og hefur n\u00f3gu mikil \u00edt\u00f6k innan stj\u00f3rnm\u00e1lanna til \u00feess a\u00f0 \u00f6\u00f0last kennivald. G\u00f3\u00f0a f\u00f3lki\u00f0 er, eins og templarar, sannf\u00e6rt um a\u00f0 alger \u00f3\u00fearfi s\u00e9 a\u00f0 hlusta \u00e1 sko\u00f0anir \u00feeirra sem telja markmi\u00f0 \u00feess \u00f3raunh\u00e6f og jafnvel ska\u00f0leg, enda s\u00e9u \u00f6ll andm\u00e6li vi\u00f0 bo\u00f0skapinn sk\u00fdr s\u00f6nnun um annarlega hagsmuni, heimsku, ge\u00f0veiki e\u00f0a hreinr\u00e6kta\u00f0a illsku andm\u00e6lendana. G\u00f3\u00f0a f\u00f3lki\u00f0 telur einnig a\u00f0 yfirv\u00f6ld eigi a\u00f0 ganga erinda \u00feess, t.d. me\u00f0 lagasetningu, sk\u00f3lastefnu og styrkjum til verkefna sem handhafar kennivaldsins \u00e1l\u00edta \u00fe\u00f6rf og g\u00f3\u00f0.<\/p>\n\n\n\n

\u00c9g efast ekki um g\u00f3\u00f0vilja flestra \u00feeirra sem a\u00f0hyllast p\u00f3lit\u00edska forr\u00e6\u00f0ishyggju. Hvort g\u00f3\u00f0ur \u00e1setningur hefur g\u00f3\u00f0ar aflei\u00f0ingar er svo allt anna\u00f0 m\u00e1l. Kannski \u00e6tti \u00fea\u00f0 g\u00f3\u00f0a f\u00f3lk sem vill bjarga m\u00e9r og \u00f6\u00f0rum \u00f3uppl\u00fdstum og illa innr\u00e6ttum, hagsmunapotandi ge\u00f0sj\u00faklingum fr\u00e1 kl\u00e1mgr\u00fdlunni, f\u00edkniefnadj\u00f6flinum og frelsinu til \u00feess a\u00f0 r\u00e1\u00f0a yfir eigin l\u00edkama, a\u00f0 velta \u00fev\u00ed fyrir s\u00e9r hvort \u00fea\u00f0 v\u00e6ri til \u00ed a\u00f0 l\u00e1ta g\u00f3\u00f0templara 19. aldar r\u00e1\u00f0a \u00e1fengisl\u00f6ggj\u00f6finni.  E\u00f0a hvort \u00fea\u00f0 vildi l\u00e1ta Votta Jeh\u00f3va r\u00e1\u00f0a \u00fev\u00ed hva\u00f0a t\u00f3nlist er spilu\u00f0 \u00ed \u00fatvarpi. Vottarnir eru nefnilega jafn sannf\u00e6r\u00f0ir um ska\u00f0semi rangrar t\u00f3nlistar, og texta sem \u00feeir flokka sem gu\u00f0last, og g\u00f3\u00f0a f\u00f3lki\u00f0 um ska\u00f0semi kl\u00e1msins.<\/p>\n\n\n

\n\t<\/a>\t\t
\n\t\t
\n\t\t\t\"\"\t\t<\/div>\n\t<\/div>\n\t\t
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\n\t\t\tJ.K. Rowling um afst\u00f6\u00f0u s\u00edna til transf\u00f3lks og tungum\u00e1ls\t\t<\/div>\n\t\t\t\t\t\t
\n\t\t\tRith\u00f6fundurinn J.K. Rowling birti \u00ed g\u00e6r grein \u00fear sem h\u00fan sk\u00fdrir afst\u00f6\u00f0u s\u00edna til transf\u00f3lks og \u00feess hvernig tungum\u00e1li\u00f0 er nota\u00f0 opinberar ford\u00f3ma s\u00edna \u00ed gar\u00f0 transf\u00f3lks og r\u00e9ttl\u00e6tir hatursfullar hugmyndir s\u00ednar um \u00fea\u00f0 hvernig tungum\u00e1li\u00f0 skuli nota\u00f0 \u00ed tengslum vi\u00f0 kyn og kyngervi. \t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00cd s\u00ed\u00f0asta pistli tala\u00f0i \u00e9g um tengsl \u201eg\u00f3\u00f0a f\u00f3lksins\u201c vi\u00f0 far\u00edseisma. En \u00fea\u00f0 er fleira en si\u00f0avendni og p\u00f3lit\u00edsk r\u00e9tthugsun sem einkennir g\u00f3\u00f0a f\u00f3lki\u00f0. Anna\u00f0 sterkt einkenni er forr\u00e6\u00f0ishyggja. S\u00fa sannf\u00e6ring a\u00f0 sau\u00f0heimskur alm\u00faginn kunni ekki f\u00f3tum s\u00ednum forr\u00e1\u00f0 og \u00fev\u00ed \u00feurfi yfirvaldi\u00f0 a\u00f0 veita honum f\u00f6\u00f0urlegt a\u00f0hald \u2013 eftir forskrift hinna r\u00e9ttl\u00e1tu; \u00feeirra sem vegna […]<\/p>\n","protected":false},"author":7,"featured_media":1806,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[350,25],"tags":[349,348,15],"class_list":["post-1802","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-poltisk-hugmyndafraedi","category-tru-hugmyndafraedi","tag-forsjarhyggja","tag-godtemplarar","tag-retttrunadur","et-has-post-format-content","et_post_format-et-post-format-standard"],"yoast_head":"\nMeira um g\u00f3\u00f0a f\u00f3lki\u00f0 - Eva Hauksd\u00f3ttir<\/title>\n<meta name=\"description\" content=\"G\u00f3\u00f0a f\u00f3lki\u00f0 vill gera heiminn betri me\u00f0 \u00fev\u00ed a\u00f0 uppl\u00fdsa, bjarga og banna. G\u00f3\u00f0templarar eru gott d\u00e6mi um \u00feessa hugmyndafr\u00e6\u00f0i.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.norn.is\/eva\/2013\/10\/17\/meira-um-goda-folkid\/\" \/>\n<meta property=\"og:locale\" content=\"is_IS\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Meira um g\u00f3\u00f0a f\u00f3lki\u00f0 - Eva Hauksd\u00f3ttir\" \/>\n<meta property=\"og:description\" content=\"G\u00f3\u00f0a f\u00f3lki\u00f0 vill gera heiminn betri me\u00f0 \u00fev\u00ed a\u00f0 uppl\u00fdsa, bjarga og banna. 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